Beneficial Knowledge
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📈 Analytical overview of Telegram channel Beneficial Knowledge
Channel Beneficial Knowledge (@beneficialknowledge) in the English language segment is an active participant. Currently, the community unites 26 544 subscribers, ranking 2 720 in the Religion & Spirituality category and 2 516 in the Saudi Arabia region.
📊 Audience metrics and dynamics
Since its creation on невідомо, the project has demonstrated rapid growth, gathering an audience of 26 544 subscribers.
According to the latest data from 02 October, 2026, the channel demonstrates stable activity. Although there has been a change in the number of participants by 28 over the last 30 days and by -9 over the last 24 hours, overall reach remains high.
- Verification status: Not verified
- Engagement rate (ER): The average audience engagement rate is 7.32%. Within the first 24 hours after publication, content typically collects 4.19% reactions from the total number of subscribers.
- Post reach: On average, each post receives 1 942 views. Within the first day, a publication typically gains 1 113 views.
- Reactions and interaction: The audience actively supports content: the average number of reactions per post is 0.
- Thematic interests: Content is focused on key topics such as ramaḍān, ibn, رحمه, sha'bān, prophet.
📝 Description and content policy
Channel description not provided.
Thanks to the high frequency of updates (latest data received on 03 October, 2026), the channel maintains relevance and a high level of publication reach. Analytics show that the audience actively interacts with content, making it an important point of influence in the Religion & Spirituality category.
26 544
Subscribers
-924 hours
+177 days
+2830 days
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| Date | Subscriber Growth | Mentions | Channels | |
| 03 October | +1 | |||
| 02 October | +3 | |||
| 01 October | +5 |
Channel Posts
Prophet ﷺ said: "... He (Allāh) looks at you when you are in the state of hardship and despair, and laughs, knowing that your relief is close."
● [أحمد ١٦١٨٧، إبن ماجه ١٨١، صحيح إبن ماجه للأ لباني ٣٨١٠]
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https://t.me/BeneficialKnowledge
| 2 | The Prophet ﷺ hated ten things:
1. The color yellow.
2. Dying grey hair
3. Trailing the lower garment below the ankles.
4. Wearing a gold signet ring.
5. A women beautifying herself around Non-Mahrams.
6. Dice
7. Using spells except with the Mu'awwidhatan.
8. Wearing amulets.
9. Pulling out the penis before ejaculating.
10. Having intercourse with a women suckling a child.
● (سنن أبي داود ٤٢١٠)
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https://t.me/BeneficialKnowledge | 767 |
| 3 | When Imām Ahmad heard that someone has a baby girl he would say to them. "Congratulations for the Prophets were mostly fathers of daughters."
● {سير أعلام النبلاء ٩/ ٤٣٤-٥٣٧}
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https://t.me/BeneficialKnowledge | 889 |
| 4 | Ibn 'Abbās said: Man was created weak for he is unable to stay away from women."
● [تفسير إبن عباس ٣:٢٨]
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https://t.me/BeneficialKnowledge | 974 |
| 5 | ✒ If You Wish To Avoid Humiliation Then Fear Allāh In Your Privacy More Than You Fear Him In Public
Ibn al-Qayyim Raḥimahullāh said:
“For a slave, there is a curtain between him and Allāh and a curtain between him and the people, so whoever rips apart the curtain which is between him and Allāh then Allāh will rip apart the curtain which is between him and the people.”
📚 [Kitāb al-Fawā`id pg. 59]
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| 6 | A forgotten/Abandoned Sunnah When Asked "How Are You?"
سال عمر الرجل كيف أنت؟
فقل: أحمد الله إليك
فقل عمر الرجل:
ذلك الذي أردة منك
Anās b. Mālik رضي الله عنه reported that he heard 'Umar b. al-Khaṭṭāb رضي الله عنه asked a man: "How are you?"
He said: "Ahmad-Allaahu Ilayk (I praise Allāh to you)."
So 'Umar said to the man: "That is what I wanted (to hear) from you."
● {رواه البخاري في الأدب المفرد رقم ٤٧٣}
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| 7 | وَخُلِقَ ٱلْإِنسَٰنُ ضَعِيفًۭا
"Man was created weak"
● [4:29]
Ibn 'Abbās commented:
"This is because men are unable to stay away from women and intercourse..."
Tawus commented on this saying:
"This verse is regarding women."
Waki' commented on this saying:
"A man's mind leave when women are involved."
● {تفسير ابن عباس، تفسير ابن كثير}
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| 8 | It was said to Sufyaan Ath-Thawree: "I am amazed at Imām Abū Ḥanifāh! I have never even seen him backfire his enemies!"
So Sufyaan ath-Thawree replied: "He knows better than to let someone run away with all his good deeds!"
● {مناقب الموفق المكي ١/١٩٠}
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| 9 | Imām ash-Shafi'ī رحمه الله said: "Whosoever listens to music, then he is an idiot (سفيه) whose testimony is to be rejected."
● {الام للشافعي ٦/٢٠٩}
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https://t.me/BeneficialKnowledge | 1 280 |
| 10 | A fire once broke out in a house where Ali b. Al-Ḥusayn was prostrate in prayer.
He didn't raise his head until the fire went out.
When asked about this he said: "The other fire kept me busy."
● {سير أعلام النبلاء}
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| 11 | Sh. Ibn al-'Uthaymeen Raḥimahullāh: “If a person shames or mocks his brother for a fault, perhaps Allāh will have mercy upon him and cure him, and then afterwards afflict the mocker with that fault.”
● [شرح رياض الصالحين ٦/٢٦٣]
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| 12 | Allāh Is Above Everything
سُئل الإمام سُفيان الثوري عن قوله تعالى: {وهُوَ معكُم أينَ مَا كُنتُمْ}
قالَ: علمه
Sufyān ath-Thawrī رحمه الله was asked about the verse: “And He (Allāh) is with you wheresoever you may be” • [57:4]
He said: “In His Knowledge.”
● [العلو ٣٧١]
Allāh is above heavens, above His Throne, separate from the creation and His Knowledge encompasses everything = ‘Aqeedah (Creed) of Ahlus-Sunnah Wal-Jamā'ah.
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| 13 | Ibn ‘Abbās RaḍiAllāhu-'Anhu said: "The servant of Allāh will not be as angry at anything on the Day of Resurrection as he will be at his tongue (out of regret)."
● [الذهد للإمام أحمد ٢٣٦]
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| 14 | Virtue Of Knowledge
The Messenger of Allāh ﷺ said: “The virtue of knowledge is more beloved to me than the virtue of worship, and the best of your religion is al-Wara’.”
● [الآداب للبيهقي ٨١٨ ، صححه الألباني]
Ibn Taymiyyah Raḥimahullāh: “al-Wara’ is to leave whatever will harm you in the Hereafter.”
● [مدارج السالكين ٢\١٢]
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| 15 | Best Jihād
قال عمر بن عبد العزيز رحمه الله : أفضل الجهاد جهاد الهوى.
‘Umar b. 'Abdul-'Azīz رحمه الله: “The best Jihād is the struggle against desire (al-Hawā).”
● [الآداب الشرعية ١٣١]
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| 16 | It was narrated from Abū Hurayrah رضي الله عنه that the Prophet ﷺ said: “Whoever keeps a dog, except a dog for herding, hunting or farming, one Qirāt will be deducted from his reward each day.”
● [رواه مسلم ١٥٧٥]
It was narrated that ‘Abdullāh Ibn ‘Umar رضي الله عنهما said: The Messenger of Allāh ﷺ said: “Whoever keeps a dog, except a dog for herding livestock or a dog that is trained for hunting, two Qirāt will be deducted from his reward each day.”
● [رواه البخاري ومسلم]
As for what is a Qirāt, the Prophet ﷺ said: “Like two great mountains.” i.e keeping a dog without necessity will make its owner lose two Qirāt (four mountains) of reward each day, and Allāh’s Aid is sought.
Imām an-Nawawī رحمه الله said: “There is a difference of opinion as to whether it is permissible to keep dogs for purposes other than these three, such as for guarding houses and roads. The most correct view is that it is permissible, by analogy with these three and based on the reason that is to be understood from the hadeeth, which is necessity.”
● [شرح مسلم ١٠\٢٣٦]
Sh. Ibn al-‘Uthaymīn رحمه الله said: “Based on this, if a house is in the middle of the city there is no need to keep a dog to guard it, so keeping a dog for this purpose in such situations is haraam and is not permitted, and it detracts one or two Qirāt from a person’s reward every day. They should get rid of this dog and not keep it. But if the house is in the countryside and there is no one else around, then it is permissible to keep a dog to guard the house and the people who are in it; guarding the members of the household is more important than guarding livestock or crops.”
● [مجموع الفتاوى لإبن العثيمين ٤\٢٤٦]
As for the saliva of dog being Nājis (impure) Ibn Taymiyyah رحمه الله said there are several opinions:
• Dog is pure including its saliva = Opinion of Imām Mālik
• Dog is impure including its hair = Opinion of Imām ash-Shāfi'ī
• Dog’s hair is pure but saliva is impure = Opinion of Imām Abū Ḥanīfah and Imām Aḥmad
● [مجموع الفتاوى ٢١\٥٣٠]
Sh. Ibn al-‘Uthaymīn رحمه الله also said: “With regard to touching this dog, if there is no wetness then it does not make the hand Nājis (impure), but if he touches it and there is any wetness, then this means that the hand becomes Nājis according to the view of many scholars, and the hand must be washed after that seven times, one of which should be with soil (6 times with water and once with soil).”
● [مجموع الفتاوى لإبن باز ٢١\٢١٧]
However the dog’s saliva does not nullify Wuḍū, Ibn Qudāmah mentioned in al-Mughnī all the things that breaks the Wuḍū, none of them mentions touching dog or dog’s saliva.
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| 17 | ✒ The Parable Of Dunyā As Compared To The Ākhirah
قال رسول الله صلى الله عليه وسلم : ما أخذت الدنيا من الآخرة إلا كما أخذ المخيط غمس في البحر من مائه
The Messenger of Allāh ﷺ said: “What is taken from the world as compared to the Hereafter except like what is taken from the water by a needle when dipped in the ocean??”
● [أخرجه الطبرانى وصححه الألباني ، أنظر حديث رقم ٥٥٢٢ في صحيح الجامع]
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| 18 | Ibn Taymiyyah Raḥimahullāh said: "The punishment of the bad deed is (another) bad deed after it and reward of the good deed is (another) good deed after it."
● [الاستقامة ٣٢٩]
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https://t.me/BeneficialKnowledge | 1 359 |
| 19 | Man Was Created From Coccyx (Tailbone)
قال رسول الله صلى الله عليه وسلم قال : كل ابن آدم تأكل الأرض إلا عجب الذنب ، منه خلق وفيه يركب.
The Messenger of Allāh ﷺ said: “All of the son of Ādam is eaten by earth (after death) except for the tail-bone, from it he was created and on it (he) will be reconstructed (on the Day of Judgement).”
● [سنن أبي داود ٤٧٤٣ ، صححه الألباني]
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| 20 | Seeking refuge from sexual desires:
اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ شَرِّ سَمْعِي وَمِنْ شَرِّ بَصَرِي وَمِنْ شَرِّ لِسَانِي وَمِنْ شَرِّ قَلْبِي وَمِنْ شَرِّ مَنِيِّي
O Allaah, I seek refuge in you from the evil of what I hear, from the evil of what I see, from the evil of what I speak, from the evil of what I think, and from the evil of my sperm.
● (سنن أبي داود ١٥٥١)
al-Iraqi commented on this: If the Prophet himself sought refuge from lust, then who after him can take this matter lightly?
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