Beneficial Knowledge
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📈 Telegram 频道 Beneficial Knowledge 的分析概览
频道 Beneficial Knowledge (@beneficialknowledge) 英语 语言赛道中的 是活跃参与者。目前社区聚集了 26 671 名订阅者，在 宗教与灵性 类别中位列第 2 762，并在 沙特阿拉伯 地区排名第 2 568 位。
📊 受众指标与增长动态
自 невідомо 创建以来，项目保持高速增长，吸引了 26 671 名订阅者。
根据 22 七月, 2026 的最新数据，频道保持稳定运转。过去 30 天订阅人数变化为 -141，过去 24 小时变化为 -3，整体触达仍然可观。
- 认证状态： 未认证
- 互动率 (ER)： 平均受众互动率为 6.19%。内容发布后 24 小时内通常能获得 3.67% 的反应，占订阅者总量。
- 帖子覆盖： 每篇帖子平均可获得 1 651 次浏览，首日通常累积 978 次浏览。
- 互动与反馈： 受众积极参与，单帖平均反应数为 0。
- 主题关注点： 内容集中在 ramaḍān, ibn, رحمه, sha'bān, prophet 等核心主题上。
📝 描述与内容策略
尚未提供频道描述。
凭借高频更新（最新数据采集于 23 七月, 2026），频道始终保持新鲜度与高覆盖。分析显示受众积极互动，使其成为 宗教与灵性 类别中的关键影响点。
26 671
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-324 小时
-447 天
-14130 天
数据加载中...
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频道帖子
Shaykh Ṣāliḥ al-Fawzān حفظه الله said:
“Whoever enters [the Masjid] whilst the Imām is giving the khutbah, then he should not greet [anyone].”
● [al-Mulakhkhaṣ al-Fiqhī 1/200]
*Adab During the Khutbah*
Shaykh Ṣāliḥ al-Fawzān حفظه الله said:
“It is not permissible for him (i.e. the one who is sitting and listening during the khutbah) to fidget with his hand, foot, beard, clothing or other than that.”
“Likewise, he should not turn right or left and become busy with looking at the people. Rather, he should turn to the khateeb just like the Ṣaḥābah رضي الله عنهم used to turn towards the Prophet ﷺ during the khutbah.”
“If he sneezes then he should praise Allāh secretly (i.e. quietly) between himself and his Lord.”
● [al-Mulakhkhaṣ al-Fiqhī 1/200]
Shaykh Ṣāliḥ al-Fawzān حفظه الله said:
“It is permissible to speak before and after the khutbah, and when the Imām sits between the khutbatayn for a legal benefit. However, one should not speak about worldly affairs.”
● [al-Mulakhkhaṣ al-Fiqhī 1/201]
Prophet ﷺ said:
“If one of you yawns on Friday (during the Khutbah), let him change from the place he’s sitting to another.”
● [Ṣaḥīḥ Ibn Khuzaymah 1819]
Al-Sharīd b. Suwaid reported:
The Messenger of Allah ﷺ saw me sitting with my left hand behind my back and leaning on it. He ﷺ said:
“Are you sitting in the manner of those with whom Allah is angry (the Jews)?”
[Sunan Abī Dāwūd 4848, Musnad Aḥmad 18960, Ṣaḥīḥ Ibn Ḥibbān 5674]
Shaykh al-Islām Ibn Taymiyyah رحمه الله said:
“This ḥadīth indicates that it is not allowed to sit in this manner, for the reason that it is the way in which those who are punished sit.”
[Iqtida’ al-Ṣirāt al-Mustaqīm, p. 65]
| 2 | *Jumuʿah: The Best Day with Allāh*
*Friday — The Day of Celebration*
The Messenger of Allāh ﷺ said:
“Verily, Allah has made this day (of Friday) a celebration for the Muslims. So whoever comes to Friday (prayer), then let him bathe himself, and if he has any perfume let him put some on, and use the toothstick.”
● [Ibn Mājah 1098, Ṣaḥīḥ al-Targhīb 1/298]
Ibn al-Qayyim رحمه الله said:
“The Friday prayer is from the greatest of congregations of the Muslims.”
● [Zād al-Maʿād 1/364–365]
*Sending Salutations upon the Prophet ﷺ*
The Messenger of Allāh ﷺ said:
“Increase in salutations upon me, on the day of Friday (Jumuʿah) and its night.”
● [Zād al-Maʿād 2/420]
The Messenger of Allāh ﷺ said:
“Send prayer upon me abundantly on the day of Jumu’ah (Friday) & on the night of Jumu’ah (Thursday night), for he who sends prayer upon me one time, Allāh sends prayer upon him 10 times.”
● [Ṣaḥīḥ al-Jāmiʿ 1209]
*Virtue of Ṣalāh on Jumuʿah*
The Prophet ﷺ said:
“The best of prayers with Allāh is the prayer of morning (Fajr) on the Day of Friday in congregation.”
● [Ṣaḥīḥah 1566]
The Prophet ﷺ said:
“Whoever performs Ghusl on Friday, and bathes completely, and goes early, arriving early, gets close and listens and is silent, there will be for him in every step he takes, the reward of a year of fasting and standing (in prayer).”
● [Jāmiʿ al-Tirmidhī 496]
*Recitation of Sūrah al-Kahf*
The Prophet ﷺ said:
“Whoever reads Surah Al-Kahf on Fridays will be adorned with light from that Friday to the next.”
● [Ṣaḥīḥ Jāmiʿ al-Ṣaghīr 2/6470]
The Prophet ﷺ said:
“Whoever recites Surah Al-Kahf on Friday will have a light for him between this Friday and the next.”
● [al-Sunan al-Kubrā 5856]
*Duʿā on Jumuʿah*
The Prophet ﷺ said:
“There is such an hour on Friday, that if any Muslim makes Du’ā during it, his Du’ā will be accepted.”
● [Ṣaḥīḥ al-Bukhārī 935, Ṣaḥīḥ Muslim 852]
Imām Ibn al-Qayyim رحمه الله said:
“A time when Du’ās will be accepted is during the last hour of ‘Asr on Jumu’ah.”
● [Zād al-Maʿād 1/104]
Ibn al-Qayyim رحمه الله also said:
“The Hour of Response in it (i.e. Friday) is like the Night of Decree in Ramaḍān.”
● [Zād al-Maʿād 1/398]
*Expiation of Sins*
The Prophet ﷺ said:
“Jumʿah to Jumʿah expiates the minor sins in between them except for the major sins.”
● [al-Silsilah al-Ṣaḥīḥah 3623]
The Prophet ﷺ said:
“The best of days with Allāh is the day of Jumu'ah.”
● [Ṣaḥīḥ al-Jāmiʿ 1098, al-Silsilah al-Ṣaḥīḥah 1502]
Ibn Masʿūd رضي الله عنه said:
“The leader of all days is Friday and the leader of all months is Ramaḍān.”
● [Ibn Abī Shaybah in al-Muṣannaf 5552]
*Etiquette of Jumuʿah Khutbah & Masjid Manners*
Listening and Silence During the Khutbah
Saʿīd ibn Jubayr رحمه الله said:
“That I hit whips on my head, it is more beloved to me than me talking whilst the Imām is giving a sermon.”
● [Ṭabaqāt Ibn Saʿd 6/260]
Shaykh Ibn Bāz رحمه الله said:
“It is not legislated to return the salām during the khuṭbah. Rather you must remain silent.”
● [Majmūʿ al-Fatāwā 12/339]
Sh Ibn ʿUthaymīn رحمه الله said:
“It is impermissible for a man to give salām during Friday sermon and also it is ḥarām to return salām.”
● [Fatāwā 16/100]
Shaykh Ṣāliḥ al-Fawzān حفظه الله said:
“From the rulings of Jumuʿah prayer is that it is not permissible to speak whilst the Imām is giving the khutbah.”
● [al-Mulakhkhaṣ al-Fiqhī 1/198]
*Entering the Masjid on Jumuʿah*
Shaykh Ṣāliḥ al-Fawzān حفظه الله said:
“It is recommended to leave early to go to the Masjid on the day of Jumu’ah and when one enters pray two units of prayer for Taḥiyyat al-Masjid.”
● [al-Mulakhkhaṣ al-Fiqhī 1/196]
Shaykh al-Islām Ibn Taymiyyah رحمه الله said:
“It is more right for the one who comes on Jumu’ah that he busy himself with prayer up until the Imām comes out [to give the khutbah]...”
● [Majmūʿ al-Fatāwā 24/189]
Shaykh Ṣāliḥ al-Fawzān حفظه الله said:
“From the rulings of Jumuʿah is that whoever comes to the Masjid whilst the Imām is giving the khutbah, he should not sit until he has prayed two light units of prayer.”
● [al-Mulakhkhaṣ al-Fiqhī 1/198] | 274 |
| 3 | In one of his many works, ibn al-Qayyim wrote: 'Umar (may Allah be pleased with him) used to prohibit writing the Prophet's statements out of fear that the people would be preoccupied with them to the exclusion of the Qur'an.
So then, what about when one sees the people being preoccupied with their own opinions, the mush of their own viewpoints, and the rubbish of their own minds to the exclusion of focusing on the Qur'an and Sunnah? And it is Allah Whose aid we seek!
['Ilam al-Muwaqqi’een 4/286] | 472 |
| 4 | Allah commands near the end of surah Hud:
[وَلَا تَرْكَنُوا إِلَى الَّذِينَ ظَلَمُوا فَتَمَسَّكُمُ النَّارُ وَمَا لَكُم مِّن دُونِ اللَّهِ مِنْ أَوْلِيَاءَ ثُمَّ لَا تُنصَرُونَ]
"And do not incline towards those who do wrong lest the fire should touch you and you would not have any protectors besides Allah and you would receive no aid." [11:113]
Commenting on this, sheikh 'Abd al-Rahman al-Sa'di wrote: This ayah contains a warning against inclining towards any wrongdoer, and meaning of al-rukoon - "inclining" - is inclining towards and joining in together with someone in their wrongdoing, approving of them doing that, and being pleased with the wrongdoing that they are doing.
So if this threat of punishment is just for inclining towards wrongdoers, then what about the situation of the wrongdoers themselves!?
We ask Allah to keep up safe from wrongdoing.
[Taysir al-Karim al-Rahman pg 450] | 645 |
| 5 | Allah mentions a number of beautiful qualities of His devoted servants at the end of surah al-Furqan, beginning by describing them as:
[وَعِبَادُ الرَّحْمَٰنِ الَّذِينَ يَمْشُونَ عَلَى الْأَرْضِ هَوْنًا وَإِذَا خَاطَبَهُمُ الْجَاهِلُونَ قَالُوا سَلَامًا]
"And the servants of al-Rahman are those who walk on the earth with humility and when the ignorant ones addressed them, they say words of peace." [25:63]
In his explanation of this passage, sheikh 'Abd al-Rahman al-Sa'di explained that the type of servitude here involves worshiping Him alone, and He then said: Allah linked this type of servitude to His Name al-Rahman to show that they were only able to reach this level due to His mercy.
[Taysir al-Karim al-Rahman pg 686] | 810 |
| 6 | After mentioning the early part of Ibrahim's life and his separation from his people in surah al-'Ankaboot, Allah then said: "And We gifted him Ishaq and Ya'qub, and We placed prophethood and scripture among his offspring ..." [29:27]
Sheikh 'Abd al-Rahman al-Sa'di wrote: "and We placed prophethood and scripture among his offspring" as a result of which every prophet that came after him was one of his offspring, and every scripture was revealed to one of his offspring until finally the line of prophethood ended with the Prophet Muhammad (may Allah's blessing be on all of them).
And this is one of the greatest features and points of pride, that the substance of guidance, mercy, ultimate joy and true success were placed with his offspring and that it was through their hands that the guided ones were guided, the believers believed, and the righteous ones were made upright.
[Taysir al-Karim al-Rahman pg 739] | 897 |
| 7 | In part of his explanation of surah al-Fatihah, al-Biqaa'i wrote: After seeking the noblest path,
one then asks for the best companionship
for Allah said:
[صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ ]
"The path of those whom You have blessed ..."
[Natham al-Durar 1/45] | 890 |
| 8 | Visiting A Sick Person & Visiting A Person For The Sake Of Allaah
From Abu Hurairah who said that the Messenger of Allaah [ﷺ] said: ❝Whoever visited a sick person or his brother for the sake of Allaah a voice will say: may you be good and your life be good in the Dunya [worldly life] and hereafter, and may you be given a home in Paradise.❞
[Collected By Tirmidhi | Authenticated By Al-Albaani In Saheeh Al-Jamia, (No. 6387)] | 973 |
| 9 | In surah al-Kahf, Allah describes part of the journey of Moosaa and his servant boy in search of al-Khadhr by saying:
[فَلَمَّا جَاوَزَا قَالَ لِفَتَاهُ آتِنَا غَدَاءَنَا لَقَدْ لَقِينَا مِن سَفَرِنَا هَٰذَا نَصَبًا ]
"Then when they had gone too far, he said to his servant boy, 'Bring our morning meal. We have certainly experienced exhaustion on this journey of ours." [18:62]
In one of his writings, ibn al-Qayyim commented on this by writing: When Moosaa was traveling to al-Khadhr, he experienced hunger and exhaustion on the way, so he told his servant boy, "Bring our morning meal. We have certainly experienced exhaustion on this journey of ours." That is because he was traveling to a created being.
However, when his Lord appointed thirty nights for him and then completed them with another ten, during this time he did not eat anything, however he did not feel any hunger or exhaustion. That was because he was traveling to his Lord.
Likewise with the heart's journey to its Lord. It will not experience any of the sorrow or toil that one experiences when traveling to one of the created beings on that journey to its Lord.
[Bada'i al-Fawa'id 3/721] | 1 033 |
| 10 | At the end of surah al-Hashr, Allah mentions a series of His beautiful names and then says:
[لَهُ الْأَسْمَاءُ الْحُسْنَىٰ]
"To Him belong the most beautiful names" [59:24]
Imam al-Sa'di wrote: "From the their beauty is that Allah loves them, and He loves those who love them. And He loves those of His slaves who call on Him and ask Him with them."
[Taysir al-Kareem al-Rahman pg. 1007] | 999 |
| 11 | Allah says in surah al-Rum [30]:
[وَأَقِيمُوا الصَّلَاةَ وَلَا تَكُونُوا مِنَ الْمُشْرِكِينَ ]
"... and establish the prayer and don't be one of the mushrikoon." [31]
Al-Qurtubi wrote: Allah makes it clear here that worship does not bring about any benefit unless it is done with ikhlas (exclusive devotion to Allah). That is why He said, "And don't be one of the mushrikoon".
[Jaami' li-Ahkam al-Qur'an 14/30] | 1 093 |
| 12 | Ibn Abi Haatim recorded ... that Abdullah ibn Mas'ood said:
The most comprehensive ayah in the Qur'an is:
[ إِنَّ اللَّهَ يَأْمُرُ بِالْعَدْلِ وَالْإِحْسَانِ]
"Allah commands you with justice and goodness ..." [al-Nahl 90]
And the most reliving ayah in the Qur'an is:
[وَمَن يَتَّقِ اللَّهَ يَجْعَل لَّهُ مَخْرَجًا]
"And whoever has taqwa of Allah, Allah will make a way out for him." [al-Talaq 2]
[Tafsir ibn Kathir 8/146] | 1 116 |
| 13 | In one of his lessons, sheikh Muhammad ibn 'Uthaymeen said:
[قال الله ﷻ :{أُولَٰئِكَ الَّذِينَ هَدَى اللَّهُ ۖ فَبِهُدَاهُمُ اقْتَدِهْ} قال : " بهداهم "- ولم يقل : " بهم " لأن العبرة بالمنهج لا بالاشخاص . ـ]
Allah said:
[أُولَٰئِكَ الَّذِينَ هَدَى اللَّهُ ۖ فَبِهُدَاهُمُ اقْتَدِهْ]
"Those are the ones whom Allah has guided, so follow their guidance" [al-An'aam 90]
Allah said, "follow their guidance", not "follow them". That is because the factor that deserves attention is principles, not personalities.
[Sharh al-Mumti' 4/379] | 1 123 |
| 14 | Abu'l-'Aliyah said: A man said to Ubay ibn Ka'b, "Advise me."
Ubay said, "Take the Book of Allah as a leader. Make yourself pleased with whatever it decrees and legislates. For it is what your Messenger has left behind for you. It is an intercessor, something to be obeyed, and a witness whose testimony is beyond reproach. It contains mentions of you and those who came before you, rulings for what goes on between you, and information about you and about those who will come after you."
[Siyar A'lam 1/392-393] | 1 101 |
| 15 | Allah says in surah al-Zumar [39]:
[إِنَّكَ مَيِّتٌ وَإِنَّهُم مَّيِّتُونَ * ثُمَّ إِنَّكُمْ يَوْمَ الْقِيَامَةِ عِندَ رَبِّكُمْ تَخْتَصِمُونَ]
"You will die and they will die * then on the Day of Resurrection, you will take up your arguments before your Lord." [30-31]
Ibn 'Umar said: We have lived for a while, and we used to think this ayah was in reference to what was between us and the Jews and Christians
[ ثُمَّ إِنَّكُمْ يَوْمَ الْقِيَامَةِ عِندَ رَبِّكُمْ تَخْتَصِمُونَ]
"Then on the Day of Resurrection, you will take up your arguments before your Lord."
and we said: how could we argue among ourselves when our religion and our Book is one? I continued to think that until I saw some of us striking the faces of others with swords, at which point I understand that this ayah was referring to us.
Abu Sa'eed al-Khudri said about this ayah: We used to say, "We have one Lord, one religion and one Prophet, so what is this there for us to argue about?" Then when the Day of Siffeen came and we were fighting one another with swords, we said, "Yes, this is it."
Ibrahim said: When this ayah was revealed, the Sahabah said, "How could we argue with each other when we are brothers?" Then when 'Uthman was killed, they said, "This is our arguing."
[Tafsir al-Baghawi 7/119] | 1 147 |
| 16 | 'Abdullah ibn 'Urwah ibn al-Zubayr said: I asked my grandmother Asma' bint Abi Bakr, "How did the Companions of the Messenger of Allah behave when the Qur'an was recited to them?"
She replied, "They were just as Allah has described them: their eyes would shed tears and their skins would shiver.
'Abdullah said: So I said, "There are some people today who, when the Qur'an is recited to them, they will fall unconscious."
She replied, "I seek refuge with Allah from the accursed shaytaan."
[Tafsir al-Baghawi 7/116] | 1 091 |
| 17 | Allah says in surah al-Zumar [39]:
[قُلْ إِنَّ الْخَاسِرِينَ الَّذِينَ خَسِرُوا أَنفُسَهُمْ وَأَهْلِيهِمْ يَوْمَ الْقِيَامَةِ ۗ أَلَا ذَٰلِكَ هُوَ الْخُسْرَانُ الْمُبِينُ]
"Say: The losers are those who will lose themselves and their families on the Day of Resurrection. Certainly that will be a manifest loss!" [15]
al-haafidh ibn Kathir wrote: "those who will lose themselves and their families on the Day of Resurrection" - meaning: they will be separated, never to be together with them. That is the case regardless of whether their family goes to Jannah and they go to the Hellfire or whether all of them will reside in the hellfire. Whatever the case, they will not be together nor will they have joy.
[Tafsir ibn Kathir 7/90] | 1 164 |
| 18 | Allah describes the Qur'an in surah al-Baqarah [02] as:
[وَهُدًى وَبُشْرَىٰ لِلْمُؤْمِنِينَ]
"... and as a guidance and a glad tiding for the believers." [97]
Qatadah said: That is because when the believe hears the Qur'an, he memorizes it and stores it away, and he benefits from it and finds peace in it. He affirms in what Allah has promised within it, and have complete certainty about those promises.
[Tafsir al-Tabari 2/394] | 1 174 |
| 19 | Near the beginning of surah al-Baqarah [02], Allah calls out to the people by saying:
[يَا أَيُّهَا النَّاسُ اعْبُدُوا رَبَّكُمُ]
"O mankind, worship your Lord ..." [21]
Sheikh Salih al-Fawzan said: “Tawheed is the most important thing we have been commanded to implement, for Allah began with it for the first call found in the mushaf"
[I'anah al-Mustafid 2/219] | 1 183 |
| 20 | In surah al-Talaq, Allah informs us that:
[وَمَن يَتَوَكَّلْ عَلَى اللَّهِ فَهُوَ حَسْبُهُ ۚ إِنَّ اللَّهَ بَالِغُ أَمْرِهِ ۚ قَدْ جَعَلَ اللَّهُ لِكُلِّ شَيْءٍ قَدْرًا]
"And whoever places their reliance on Allah, then He will be sufficient for him. Allah certainly makes His commands a reality. Allah has set a measure for everything." [03]
Ibn al-Qayyim mentioned a beautiful point related to the arrangement of the three sentences within the above ayah when he said: “When Allah mentioned that He will take care of those who place their reliance on Him, perhaps someone would incorrectly understand that to mean that Allah will take care of him as soon as he places his reliance on Him, so Allah then followed up that phrase by saying:
[ قَدْ جَعَلَ اللَّهُ لِكُلِّ شَيْءٍ قَدْرًا]
"Allah has set a measure for everything"
meaning: a time beyond which a thing will not last. So Allah will take a thing on its path until it reaches the end time that He set for it.
So the person who places his reliance on Allah should not be impatient and say, "I have placed my reliance on Allah and made du'a to Him but I haven't seen anything change and I haven't found myself being taken care of!" for Allah certainly makes His command a reality at the time that He has set for it to happen.”
[I'lam al-Mawqi'een 5/10-11] | 1 277 |
