Beneficial Knowledge
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📈 Аналітичний огляд Telegram-каналу Beneficial Knowledge
Канал Beneficial Knowledge (@beneficialknowledge) у мовному сегменті Англійська є активним учасником. На даний момент спільнота об'єднує 26 516 підписників, посідаючи 2 728 місце в категорії Релігія і духовність та 2 538 місце у регіоні Саудівська Аравія.
📊 Показники аудиторії та динаміка
З моменту свого створення невідомо, проект продемонстрував стрімке зростання, зібравши аудиторію у 26 516 підписників.
За останніми даними від 30 серпня, 2026, канал демонструє стабільну активність. Хоча за останні 30 днів спостерігається зміна кількості учасників на -98, а за останні 24 години на 3, загальне охоплення залишається високим.
- Статус верифікації: Не верифікований
- Рівень залученості (ER): Середній показник залученості аудиторії становить 5.74%. Протягом перших 24 годин після публікації контент зазвичай збирає 3.41% реакцій від загальної кількості підписників.
- Охоплення публікацій: В середньому кожен допис отримує 1 523 переглядів. Протягом першої доби публікація в середньому набирає 904 переглядів.
- Реакції та взаємодія: Аудиторія активно підтримує контент: середня кількість реакцій на один пост – 0.
- Тематичні інтереси: Контент зосереджений навколо ключових тем, таких як ramaḍān, ibn, رحمه, sha'bān, prophet.
📝 Опис та контентна політика
Опис каналу не надано.
Завдяки високій частоті оновлень (останні дані отримано 31 серпня, 2026), канал підтримує актуальність та високий рівень охоплення публікацій. Аналітика показує, що аудиторія активно взаємодіє з контентом, що робить його важливою точкою впливу в категорії Релігія і духовність.
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Дописи каналу
Deeds Which Necessitate Maghfirah
The Messenger of Allāh ﷺ said: “Indeed from the deeds which necessitate Forgiveness (from Allāh) are to extend the Salām and beautiful speech.”
● [سلسلة الأحاديث الصحيحة ، المجلد الثالث ، رقم الحديث ١٠٣٥]
| 2 | Allah says in surah al-An'am:
[وَهُوَ الَّذِي أَنزَلَ مِنَ السَّمَاءِ مَاءً فَأَخْرَجْنَا بِهِ نَبَاتَ كُلِّ شَيْءٍ فَأَخْرَجْنَا مِنْهُ خَضِرًا نُّخْرِجُ مِنْهُ حَبًّا مُّتَرَاكِبًا وَمِنَ النَّخْلِ مِن طَلْعِهَا قِنْوَانٌ دَانِيَةٌ وَجَنَّاتٍ مِّنْ أَعْنَابٍ وَالزَّيْتُونَ وَالرُّمَّانَ مُشْتَبِهًا وَغَيْرَ مُتَشَابِهٍ ۗ انظُرُوا إِلَىٰ ثَمَرِهِ إِذَا أَثْمَرَ وَيَنْعِهِ ۚ إِنَّ فِي ذَٰلِكُمْ لَآيَاتٍ لِّقَوْمٍ يُؤْمِنُونَ]
And it is He who sends down rain from the sky by which We bring forth the growth of every thing. So We bring forth from it greenery from which We produce grains arranged in layers. And from the palm trees low-hanging clusters of emerging fruits. And gardens of grapevines, olives and pomegranates - similar yet different. Look at its fruits when it yields and when it ripens! There are signs in that for people who believe. [99]
Ibn Juzay wrote:
"Look at its fruits when it yields and when it ripens!"
In other words, look at its fruits that emerge weak and without any benefit at first but then progress from one stage to the next until they ripen and become good.
[al-Tashil li-'Uloom al-Tanzil 2/292] | 370 |
| 3 | Allah says in surah al-Nisa':
[وَلَا تَتَمَنَّوْا مَا فَضَّلَ اللَّـهُ بِهِ بَعْضَكُمْ عَلَىٰ بَعْضٍ ۚ لِّلرِّجَالِ نَصِيبٌ مِّمَّا اكْتَسَبُوا ۖ وَلِلنِّسَاءِ نَصِيبٌ مِّمَّا اكْتَسَبْنَ ۚ وَاسْأَلُوا اللَّـهَ مِن فَضْلِهِ ۗ إِنَّ اللَّـهَ كَانَ بِكُلِّ شَيْءٍ عَلِيمًا]
And wish not for the things in which Allah has made some of you to excel others. For men is a share of what they have earned, and for women is a share of what they have earned. And ask Allah of His bounty. Surely, Allah is Ever All-Knower of everything. [32]
'Ataa' said:
This is that a person says, "I would love to have so-and-so's wealth." Allah said, "Ask Allah of His bounty"! Or that women say, "If only we were men so we could go out in battle and achieve what men achieve."
[Tafsir al-Tabari 8/264] | 552 |
| 4 | In surah al-Baqarah, Allah extols remembering Him by saying:
[فَإِذَا قَضَيْتُم مَّنَاسِكَكُمْ فَاذْكُرُوا اللَّهَ كَذِكْرِكُمْ آبَاءَكُمْ أَوْ أَشَدَّ ذِكْرًا]
So when you have completed your rituals, then remember Allah as you remember your fathers or with even more remembrance [200]
and He then goes on to say:
[فَمِنَ النَّاسِ مَن يَقُولُ رَبَّنَا آتِنَا فِي الدُّنْيَا وَمَا لَهُ فِي الْآخِرَةِ مِنْ خَلَاقٍ * وَمِنْهُم مَّن يَقُولُ رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الْآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ]
There are some people who say, "Our Lord, grant us in this life" but they will have no portion in the hereafter. * And there are some who say, "Our Lord, grant us good in this life and good in the next life and save us from the punishment of hellfire" [200-201]
At the intersection of these ayaat, ibn Kathir commented:
Allah goes on to guide us to supplicate to Him after remembering Him abundantly, for that is a circumstance in which supplications are accepted.
And He criticizes those who only ask for worldly things while ignoring the hereafter.
[Tafsir ibn Kathir 1/558] | 803 |
| 5 | Recounting the story of Lut in surah al-A'raf, Allah says:
[فَأَنجَيْنَاهُ وَأَهْلَهُ إِلَّا امْرَأَتَهُ كَانَتْ مِنَ الْغَابِرِينَ * وَأَمْطَرْنَا عَلَيْهِم مَّطَرًا ۖ فَانظُرْ كَيْفَ كَانَ عَاقِبَةُ الْمُجْرِمِينَ]
So We saved him and his family, except for his wife; she was one of those who stayed behind. * And We rained down a rain on them. So look at how the final outcome was for the criminals. [83-84]
Commenting on this, ibn Taymiyah wrote: Whoever is pleased with a people's action will be raised up with them on the Day of Resurrection just as Lut's wife will be raised with her people despite not having committed the reprehensible act of liwat - for that is something that women cannot do. However, since she was pleased with their act then the punishment afflicted her alongside them.
[Majmoo' al-Fatawa 15/344] | 788 |
| 6 | This Was In His Time How About Our Times
Ibn Hajr Al-Asqalaani [D. 852 A.H.] [رحمه الله] said:
❝Indeed, we find the quickness of passing of days in our time which we did not find in the times before our times, and the truth is that the meaning is the wrenching away of blessings from everything even the blessings of time and that is from the signs of the approach of the final hour.❞
[Fath Al-Bari, (13/19)] | 831 |
| 7 | How to repent for backbiting.
● The majority of scholars have stated that repentance for committing the sin of backbiting is that one refrains from backbiting intending not to repeat it again.
● There is a difference of opinion if whether feeling remorse is required in this case, and also if one should apologize to those who he has backbitten.
● Some scholars stated that it is not necessary for one to ask those whom he has backbitten to forgive him, because if they knew what was said about them, they could be hurt more than if they were not told about it.
It is better, they said, that one should praise those whom he has backbitten in audiences in which he has committed the act.
● It is also better if one defends the injured party against any further backbiting, as much as one can, as recompense for his earlier backbiting.
● [تفسير ابن كثير ٤٩:١٢] | 1 030 |
| 8 | The One Who Does Not Pray
Shaykh ul-Islaam Ibn Taymeeyah [رحمه الله] said:
❝If all the people criticise a man for marrying a woman who is a thief, adultress or she drinks alcohol etc, then it is obligatory that their criticism of marrying a woman who does not pray should be greater and greater and this is an agreement among the scholars.
Indeed the woman who does not pray is more evil than a woman who is an adultress, a thief and a woman who drinks alcohol.❞
[Jamia Ar-Rasail, (4/142)] | 1 050 |
| 9 | Observing Your Wife’s Beautiful Manners
The Noble Scholar Ibn Sa’adi [رحمه الله] said
❝When a husband reflects over his wife’s beautiful manners and good qualities that he loves about her, and then compares these qualities to those reasons which causes him anger and irritation, perhaps there is some negativity he sees whilst living with her, but it could be that he is focussing on just one or two [negative] things, yet, in reality, those qualities that he loves in her are much greater.
Therefore, if the husband was just, then he would overlook her bad points which actually disappear and vanish due to her goodness. In this way companionship continues.
As for turning away from good qualities, and only observing shortcomings – even if they are very few – then this is from being unjust, and the husband can hardly be settled with his wife.❞
[Bahjat Al-Qaloob, (Page: 153-154)] | 1 151 |
| 10 | Prayer Attracts Provision
Shaykh ul-Islam Ibn Al-Qayyim Al-Jawzeeyah [رحمه الله] said: ❝Prayer attracts provisions, preserves health, it defends against harm, repels diseases. It strengths the heart and illuminates the face. It gives delight to the soul and removes laziness.❞
[Zaad Al-Maad, (4/304)] | 1 223 |
| 11 | Allah says near the beginning of surah al-Qiyamah [75]:
[وَلَا أُقْسِمُ بِالنَّفْسِ اللَّوَّامَةِ]
And I swear by the self-critical soul [2]
al-Hasan said: I swear by Allah, this is the believer's soul. Whenever you find a believer, he is critical of himself, asking, "What did I intend by what I said? What did intend by eating that? What did I mean by that thought?" Meanwhile, the wicked person does not take himself to account.
[Jaami' li-Ahkam al-Qur'an 19/85] | 1 203 |
| 12 | al-Sha'bi was once asked about an issue, to which he said, "I don't know."
Someone said, "Aren't you embarrassed to say, 'I don't know,' when you are the fiqh expert of 'Iraq?"
He replied, "The angels weren't embarrassed when they said:
[لَا عِلْمَ لَنَا إِلَّا مَا عَلَّمْتَنَا]
'We have no knowledge except for what You have taught us.' [al-Baqarah ayah 32]"
[I'lam al-Mawqi'een 4/167-168] | 1 180 |
| 13 | We Ask Allāh To Admit Us Into Jannah.
اللهم أجرنا من النار وجميع المسلمين والمسلمات الأحياء منهم والأموات !!
قال رسول الله صلى الله عليه وسلم : من سأل الله الجنة ثلاث مرات قالت الجنة اللهم أدخله الجنة ، ومن استجار من النار ثلاث مرات قالت النار اللهم أجره من النار.
The Messenger of Allāh ﷺ said: “Whoever asks Allāh for Paradise 3 times, Paradise says: ‘O Allāh enter him into Paradise’ and whoever seeks protection from Hellfire 3 times, Hellfire says: ‘O Allāh protect him from the Hellfire’.”
● [رواه الترمذي ٢٥٧٢ ، وصححه الألباني] | 1 196 |
| 14 | Allah says in surah al-Ma'idah:
[لَوْلَا يَنْهَاهُمُ الرَّبَّانِيُّونَ وَالْأَحْبَارُ عَن قَوْلِهِمُ الْإِثْمَ وَأَكْلِهِمُ السُّحْتَ ۚ لَبِئْسَ مَا كَانُوا يَصْنَعُونَ]
Why don't the scholars and rabbis forbid them from their sinful sayings and unlawful consumption. How evil is what they do! [63]
Some of the scholars used to say: There is no ayah in the Qur'an that is more of a rebuke to the scholars than this ayah nor any one more frightful to them.
Regarding this ayah, al-Dhahhak said: There is no ayah in the Qur'an more frightful to me than this one, if I were were not to forbid wrong.
Ibn 'Abbaas said: There is no ayah in the Qur'an that is a stronger rebuke that this ayah, and then he recited it.
[Tafsir al-Tabari 10/450] | 1 129 |
| 15 | Ibn Rajab al-Hanbali wrote:
When ibn 'Umar and some of the other salaf drank cold water, they would weep and remember the wish of the people of the hellfire, that they would long for cold water but would be prevented from from getting it. They would say to the people of Jannah:
[أَفِيضُوا عَلَيْنَا مِنَ الْمَاءِ أَوْ مِمَّا رَزَقَكُمُ اللَّهُ]
"Pour some water on us, or some of what Allah has provided you with" [al-A'raaf ayah 50]
but they will respond to them by saying:
[إِنَّ اللَّهَ حَرَّمَهُمَا عَلَى الْكَافِرِينَ]
"Allah has forbidden those things for the disbelievers" [al-A'raaf ayah 50]
[Tafsir ibn Rajab 2/345] | 1 055 |
| 16 | In surah Ibrahim [14], Allah says:
[أَلَمْ تَرَ كَيْفَ ضَرَبَ اللَّهُ مَثَلًا كَلِمَةً طَيِّبَةً كَشَجَرَةٍ طَيِّبَةٍ أَصْلُهَا ثَابِتٌ وَفَرْعُهَا فِي السَّمَاءِ ]
Haven't you see how Allah strikes a parable of a good word being like a good tree whose root is firmly planted and whose branches are in the sky? [24]
After identifying this "good word" as being the profession of tawheed, ibn al-Qayyim wrote:
The point here is that when the statement of tawheed is professed by a believer who
-knows its meaning and truth, both in terms of what it affirms and what it negates
-lives according to what it entails
-upholds this profession with his heart, tongue and limbs
Then this profession is what will raise up the actions of this person [to Allah for acceptance].
The root is firmly planted in his heart, and the branches reach up to the sky producing fruits in every season.
[A'lam al-Muwaqqi'een 1/346-347] | 1 095 |
| 17 | In surah Aal 'Imran, Allah describes the good-doers in part by saying:
[وَلَمْ يُصِرُّوا عَلَىٰ مَا فَعَلُوا]
... and they do not persist in what [sins] they have done ... [135]
Sahl ibn 'Abdullah said: The ignorant one is dead, the forgetful one is sleeping, the person sinning is intoxicated, and the persistent sinner is doomed. Persisting in sin is delaying, and delaying is when one says, "I will repent tomorrow." That is a claim he makes to himself, but how can he repent tomorrow when he has no control over tomorrow?!
[Jaami' li-Ahkam al-Qur'an 4/201-202] | 1 094 |
| 18 | Allah says in surah al-Israa [17]:
[وَنُنَزِّلُ مِنَ الْقُرْآنِ مَا هُوَ شِفَاءٌ وَرَحْمَةٌ لِّلْمُؤْمِنِينَ ۙ وَلَا يَزِيدُ الظَّالِمِينَ إِلَّا خَسَارًا]
Through the Qur'an, We send down what is a cure and a rahmah for the believers, but it only increases the wrongdoers in loss. [82]
Qatadah said: Whenever someone sits with this Qur'an, he stands up with either an increase or a decrease. Allah - the One who decrees - has decreed that it be a cure and a rahmah for the believers and that it only increases the wrongdoers in loss.
[Tafsir al-Baghawi 5/123] | 1 072 |
| 19 | I Am Pleased With Allāh As My Lord
قال رسول الله صلى الله عليه وسلم : من قال رضيت بالله ربا و بالإسلام دينا و بمحمد رسولا و جبت له الجنة.
The Messenger of Allāh ﷺ said: “Whoever says;
‘Raḍeetu Billaahi Rabban Wa Bil Islaami Deenan Wa Bi Muḥammadin Rasoolan’
(I am pleased with Allāh as the Lord and with Islām as religion and with Muḥammad as Messenger)
Paradise will be made obligatory for him.”
● [رواه أبو داود في السنن رقم ١٥٢٩ وصححه الألباني] | 1 171 |
| 20 | Allah says in surah al-Nisa':
[وَاسْأَلُوا اللَّهَ مِن فَضْلِهِ]
And ask Allah out of His bounty. (32)
Sufyan ibn ‘Uyaynah said, “Allah only orders you to ask so that He may give.”
[Tafsir al-Baghawi 2/206] | 1 184 |
