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- حالة التحقق: غير موثّقة
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منشورات القناة
Allah says in surah al-Dhariyaat [51]:
[فَفِرُّوا إِلَى اللَّـهِ ۖ إِنِّي لَكُم مِّنْهُ نَذِيرٌ مُّبِينٌ]
"So flee to Allah. I am certainly a clear warner to you from Him." [50]
In his tafsir of this ayah, sheikh Muhammad ibn Saalih al-'Uthaymeen said:
Fleeing to Allah is done by being obedient to Him and avoiding what He has prohibited because nothing can rescue you from Allah's punishment except for being obedient to Allah.
[Tafsir surah al-Dhariyaat pg. 216]
| 2 | One of the many commands and prohibitions found in surah al-Hujurat [49] is Allah's statement:
[وَلَا تَجَسَّسُوا ]
"And do not spy on one another" [12]
Muhammad ibn Jarir al-Tabari began his explanation of this statement by saying:
Allah's statement, "And do not spy on one another"
Allah is saying: Do not go looking for the faults of one another or dig into their secrets in an effort to bring their faults to light. Instead, content yourself with the outward appearance that a person displays to you and commend or criticize them based on that, not based on their hidden matters which you do not know.
[Tafsir al-Tabari 22/304] | 434 |
| 3 | Shaykh Ṣāliḥ al-Fawzān حفظه الله said:
“Whoever enters [the Masjid] whilst the Imām is giving the khutbah, then he should not greet [anyone].”
● [al-Mulakhkhaṣ al-Fiqhī 1/200]
*Adab During the Khutbah*
Shaykh Ṣāliḥ al-Fawzān حفظه الله said:
“It is not permissible for him (i.e. the one who is sitting and listening during the khutbah) to fidget with his hand, foot, beard, clothing or other than that.”
“Likewise, he should not turn right or left and become busy with looking at the people. Rather, he should turn to the khateeb just like the Ṣaḥābah رضي الله عنهم used to turn towards the Prophet ﷺ during the khutbah.”
“If he sneezes then he should praise Allāh secretly (i.e. quietly) between himself and his Lord.”
● [al-Mulakhkhaṣ al-Fiqhī 1/200]
Shaykh Ṣāliḥ al-Fawzān حفظه الله said:
“It is permissible to speak before and after the khutbah, and when the Imām sits between the khutbatayn for a legal benefit. However, one should not speak about worldly affairs.”
● [al-Mulakhkhaṣ al-Fiqhī 1/201]
Prophet ﷺ said:
“If one of you yawns on Friday (during the Khutbah), let him change from the place he’s sitting to another.”
● [Ṣaḥīḥ Ibn Khuzaymah 1819]
Al-Sharīd b. Suwaid reported:
The Messenger of Allah ﷺ saw me sitting with my left hand behind my back and leaning on it. He ﷺ said:
“Are you sitting in the manner of those with whom Allah is angry (the Jews)?”
[Sunan Abī Dāwūd 4848, Musnad Aḥmad 18960, Ṣaḥīḥ Ibn Ḥibbān 5674]
Shaykh al-Islām Ibn Taymiyyah رحمه الله said:
“This ḥadīth indicates that it is not allowed to sit in this manner, for the reason that it is the way in which those who are punished sit.”
[Iqtida’ al-Ṣirāt al-Mustaqīm, p. 65] | 631 |
| 4 | *Jumuʿah: The Best Day with Allāh*
*Friday — The Day of Celebration*
The Messenger of Allāh ﷺ said:
“Verily, Allah has made this day (of Friday) a celebration for the Muslims. So whoever comes to Friday (prayer), then let him bathe himself, and if he has any perfume let him put some on, and use the toothstick.”
● [Ibn Mājah 1098, Ṣaḥīḥ al-Targhīb 1/298]
Ibn al-Qayyim رحمه الله said:
“The Friday prayer is from the greatest of congregations of the Muslims.”
● [Zād al-Maʿād 1/364–365]
*Sending Salutations upon the Prophet ﷺ*
The Messenger of Allāh ﷺ said:
“Increase in salutations upon me, on the day of Friday (Jumuʿah) and its night.”
● [Zād al-Maʿād 2/420]
The Messenger of Allāh ﷺ said:
“Send prayer upon me abundantly on the day of Jumu’ah (Friday) & on the night of Jumu’ah (Thursday night), for he who sends prayer upon me one time, Allāh sends prayer upon him 10 times.”
● [Ṣaḥīḥ al-Jāmiʿ 1209]
*Virtue of Ṣalāh on Jumuʿah*
The Prophet ﷺ said:
“The best of prayers with Allāh is the prayer of morning (Fajr) on the Day of Friday in congregation.”
● [Ṣaḥīḥah 1566]
The Prophet ﷺ said:
“Whoever performs Ghusl on Friday, and bathes completely, and goes early, arriving early, gets close and listens and is silent, there will be for him in every step he takes, the reward of a year of fasting and standing (in prayer).”
● [Jāmiʿ al-Tirmidhī 496]
*Recitation of Sūrah al-Kahf*
The Prophet ﷺ said:
“Whoever reads Surah Al-Kahf on Fridays will be adorned with light from that Friday to the next.”
● [Ṣaḥīḥ Jāmiʿ al-Ṣaghīr 2/6470]
The Prophet ﷺ said:
“Whoever recites Surah Al-Kahf on Friday will have a light for him between this Friday and the next.”
● [al-Sunan al-Kubrā 5856]
*Duʿā on Jumuʿah*
The Prophet ﷺ said:
“There is such an hour on Friday, that if any Muslim makes Du’ā during it, his Du’ā will be accepted.”
● [Ṣaḥīḥ al-Bukhārī 935, Ṣaḥīḥ Muslim 852]
Imām Ibn al-Qayyim رحمه الله said:
“A time when Du’ās will be accepted is during the last hour of ‘Asr on Jumu’ah.”
● [Zād al-Maʿād 1/104]
Ibn al-Qayyim رحمه الله also said:
“The Hour of Response in it (i.e. Friday) is like the Night of Decree in Ramaḍān.”
● [Zād al-Maʿād 1/398]
*Expiation of Sins*
The Prophet ﷺ said:
“Jumʿah to Jumʿah expiates the minor sins in between them except for the major sins.”
● [al-Silsilah al-Ṣaḥīḥah 3623]
The Prophet ﷺ said:
“The best of days with Allāh is the day of Jumu'ah.”
● [Ṣaḥīḥ al-Jāmiʿ 1098, al-Silsilah al-Ṣaḥīḥah 1502]
Ibn Masʿūd رضي الله عنه said:
“The leader of all days is Friday and the leader of all months is Ramaḍān.”
● [Ibn Abī Shaybah in al-Muṣannaf 5552]
*Etiquette of Jumuʿah Khutbah & Masjid Manners*
Listening and Silence During the Khutbah
Saʿīd ibn Jubayr رحمه الله said:
“That I hit whips on my head, it is more beloved to me than me talking whilst the Imām is giving a sermon.”
● [Ṭabaqāt Ibn Saʿd 6/260]
Shaykh Ibn Bāz رحمه الله said:
“It is not legislated to return the salām during the khuṭbah. Rather you must remain silent.”
● [Majmūʿ al-Fatāwā 12/339]
Sh Ibn ʿUthaymīn رحمه الله said:
“It is impermissible for a man to give salām during Friday sermon and also it is ḥarām to return salām.”
● [Fatāwā 16/100]
Shaykh Ṣāliḥ al-Fawzān حفظه الله said:
“From the rulings of Jumuʿah prayer is that it is not permissible to speak whilst the Imām is giving the khutbah.”
● [al-Mulakhkhaṣ al-Fiqhī 1/198]
*Entering the Masjid on Jumuʿah*
Shaykh Ṣāliḥ al-Fawzān حفظه الله said:
“It is recommended to leave early to go to the Masjid on the day of Jumu’ah and when one enters pray two units of prayer for Taḥiyyat al-Masjid.”
● [al-Mulakhkhaṣ al-Fiqhī 1/196]
Shaykh al-Islām Ibn Taymiyyah رحمه الله said:
“It is more right for the one who comes on Jumu’ah that he busy himself with prayer up until the Imām comes out [to give the khutbah]...”
● [Majmūʿ al-Fatāwā 24/189]
Shaykh Ṣāliḥ al-Fawzān حفظه الله said:
“From the rulings of Jumuʿah is that whoever comes to the Masjid whilst the Imām is giving the khutbah, he should not sit until he has prayed two light units of prayer.”
● [al-Mulakhkhaṣ al-Fiqhī 1/198] | 528 |
| 5 | Allah commands the believers in surah al-Hujurat [49] by saying:
[وَلَا تَنَابَزُوا بِالْأَلْقَابِ]
"And do not refer to one another with offensive nicknames" [11]
Imam al-Baghawi mentions the following examples given by some of the salaf to help understand this ayah:
'Ikrimah said: This one man saying to another, "Hey sinner! O you hypocrite! You disbeliever!"
al-Hasan al-Basri said: It used to be that a Jew or a Christian would enter Islam and then after having done so people would still say, "Hey Jew! Hey Christian!" So they were prohibited from doing that.
'Ataa' said: It is that you say to your brother, "Hey dog, hey donkey, hey pig!"
And it was narrated that ibn 'Abbaas said: Calling others by offensive nicknames - Let's say a man used to commit sins and then repented from them; then it is prohibited to mock him for what he used to do.
[Tafsir al-Baghawi 7/343-344] | 727 |
| 6 | Allah commands in surah al-Nur [24]:
[قُل لِّلْمُؤْمِنِينَ يَغُضُّوا مِنْ أَبْصَارِهِمْ وَيَحْفَظُوا فُرُوجَهُمْ]
Tell the believing men to lower their gaze and to guard their private parts. [30]
In one of his writings, ibn Rajab wrote:
[وسئل الجنيد بم يستعان على غض البصر ، قال بعلمك أن نظر الله إليك أسبق من نظرك إلى ما تنظره]
Someone asked al-Junayd about what can help someone to lower their gaze. He replied, "Knowing that Allah is already looking at you before you looking at whatever you are looking at."
[Jaami' al-'Uloom wa'l-Hikam 1/410] | 832 |
| 7 | 'Abdullah ibn Mas'ood is reported to have said:
[إنَّ أَصْفَرَ الْبُيُوتِ البيت الَّذِي صَفِرَ مِنْ كِتَابِ اللهِ .ـ]
The emptiest of houses is one which has been emptied of Allah's Book.
[Musannaf ibn Abi Shaybah #30647] | 984 |
| 8 | While discussing the rulings of marriage in surah al-Nur [24], Allah says:
[وَأَنكِحُوا الْأَيَامَىٰ مِنكُمْ وَالصَّالِحِينَ مِنْ عِبَادِكُمْ وَإِمَائِكُمْ ۚ إِن يَكُونُوا فُقَرَاءَ يُغْنِهِمُ اللَّـهُ مِن فَضْلِهِ]
"And marry the unmarried among you and the righteous among your male slaves and female slaves. If they are poor, Allah will enrich them from His bounty" [32]
Imam al-Baghawi mentioned the following in the end of his commentary on this ayah:
Some said the the meaning of "enrichment" here is contentment, while others said that it refers to the joining of two provisions: the provisions of the husband and the provisions of the wife.
'Umar said, "I am amazed by those who seek wealth but do not get married when Allah says, 'If they are poor, Allah will enrich them from His bounty.'"
[Tafsir al-Baghawi 6/40] | 1 133 |
| 9 | Sheikh Muhammad ibn Saalih al-'Uthaymeen mentioned the following in his explanation of Kitab al-Tawheed:
"Whoever purifies his heart from sins will have more understanding of the Qur'an, but whoever sullies his heart with sins will be further from understanding the Qur'an."
[al-Qawl al-Mufeed 'alaa Kitab al-Tawheed 2/37] | 1 126 |
| 10 | The great mufassir Imam ibn Jarir al-Tabari mentioned the following narration in the beginning of his tafsir of surah Hud [11]:
Regarding Allah's statement:
[وَيُؤْتِ كُلَّ ذِي فَضْلٍ فَضْلَهُ]
"And He will give His bounty to every bounteous person." [03]
ibn Mas'ood said: Whoever commits a bad deed will have one bad deed recorded for him, and whoever does a good deed will have ten good deeds recorded for him. If he is punished in this life for the sin that he did, then his ten good deeds will remain as they are. But if he was not punished for it in this life, then it will take away from his ten good deeds and he will only have nine good deeds remaining.
And then he said: Ruined is the person whose "ones" outnumber his "tens"!
[Tafsir al-Tabari 15/231] | 1 172 |
| 11 | Allah describes some of the events of the Day of Resurrection in surah al-Israa' (17), including what will be said to the people when their records are presented to them:
[اقْرَأْ كِتَابَكَ كَفَىٰ بِنَفْسِكَ الْيَوْمَ عَلَيْكَ حَسِيبًا]
"Read your book. You yourself are sufficient as a reckoner against yourself this Day" (14)
Imam al-Qurtubi included the following in his brief commentary on this ayah:
One of the righteous people said: This is the book - your tongue is its pen, your saliva is its ink, your limbs are its pages, and you are the one dictating it to your scribe. There are no extra additions nor any parts missing from it, and if you were to take issue with any part of what is recorded, there would be an evidence within it from your own self against you."
[Tafsir al-Qurtubi 10/230] | 1 153 |
| 12 | Imam al-Dhahbi mentioned the following in his biographical entry of Yazeed ibn 'Abeedah, a scholar of Damascus from the generation after the Tabi'oon: Ibn Shaboor said: I heard him saying, "Whoever wants to know how Allah described Himself, then let him recite part of the beginning of surah al-Hadeed."
[Siyar A'lam al-Nubalaa' 6/308]
And ibn Asaakir also mentioned this with the following wording: Muhammad ibn Shu'ayb said: I heard Yazeed ibn 'Abeedah saying, "Whoever wants to know how al-Jabbaar described Himself then let him recite six ayaat from the beginning of surah al-Hadeed until Allah's statement, 'And Allah is All-Knowing of what the chests contain.'"
[Tarikh al-Dimashq 65/315] | 1 177 |
| 13 | Allah says towards the end of surah Luqman [31]:
[إِنَّ وَعْدَ اللَّـهِ حَقٌّ ۖ فَلَا تَغُرَّنَّكُمُ الْحَيَاةُ الدُّنْيَا وَلَا يَغُرَّنَّكُم بِاللَّـهِ الْغَرُورُ]
"Indeed, the promise of Allah is truth, so let not the worldly life delude you and be not deceived about Allah by the Deceiver." [33]
A number of mufassiroon including ibn Jarir al-Tabari, al-Baghawi, al-Qurtubi and al-Suyooti mentioned the following statement in their explanations of this ayah:
Regarding the phrase, "And be not deceived about Allah by the deceiver", Sa'eed ibn Jubayr said, "that you would commit acts of disobedience while vainly hoping for forgiveness."
[Mawsoo'ah Madrasah Makkah fee al-Tafsir 6/337] | 1 222 |
| 14 | In his famous biographical encyclopedia Siyar A'laam al-Nubalaa', Imam al-Dhahabi mentioned the following quote in his entry of Muslim ibn Yasaar:
Qatadah said: Muslim ibn Yasaar said the following regarding al-Qadr:
"al-Qadhaa' wa'l-Qadr are two deep vallies which the people travel through but will never know their true depth. Therefore, perform the deeds of a man who knows that only his deeds can save him, and have the tawakkal of a man who knows that only what Allah has decreed for him can happen to him."
[Siyar A'laam al-Nubalaa' 4/512] | 1 202 |
| 15 | At the end of surah al-Furqan [25], Allah lists a number of traits of His believing slaves, including:
[وَالَّذِينَ يَقُولُونَ رَبَّنَا هَبْ لَنَا مِنْ أَزْوَاجِنَا وَذُرِّيَّاتِنَا قُرَّةَ أَعْيُنٍ وَاجْعَلْنَا لِلْمُتَّقِينَ إِمَامًا]
"And they are those who say, 'Our Lord, grant us among our wives and offspring a comfort to our eyes, and make us a good example for the righteous." (74)
Imam al-Baghawi brought the following statement from one of the tabi'oon in his explanation of this ayah:
Muhammad ibn Ka'b al-Qurathi said, "There is nothing more pleasing to the eye of the believer than to see that his wife and his children are obedient to Allah, the Mighty and Majestic."
[Tafsir al-Baghawi 6/100] | 1 182 |
| 16 | Allah tells the story of the two men and the two gardens in surah al-Kahf [18] where the believing man says to the disbelieving man:
[وَلَوْلَا إِذْ دَخَلْتَ جَنَّتَكَ قُلْتَ مَا شَاءَ اللَّـهُ لَا قُوَّةَ إِلَّا بِاللَّـهِ]
"And why didn't you say when you entered your garden, '*Ma shaa' Allah - la quwwata illa billah* 'Whatever Allah wills comes to pass - there is no might except by Allah's leave.'?" [39]
al-Haafidh ibn Kathir commented on this by writing: In other words: When these things pleased you when you entered your garden and surveyed it, why didn't you praise Allah for what He has blessed you with and for the wealth and offspring that He has granted beyond what He has given to others by saying "Ma shaa' Allah - la quwwata illa billah"?
Due to this, one of the salaf said: Whoever finds something about his circumstances or wealth or offspring or his offspring's wealth pleasing to him should say, "Ma shaa' Allah - la quwwata illa billah". And that is derived from this ayah.
[Tafsir ibn Kathir 5/159] | 1 279 |
| 17 | Imam al-Baghawi mentions the following statement in his tafsir of surah al-Ma'aarij:
Ibn Kaysan said, "Allah created mankind such that he loves what delights him and flees from from what he hates. Then man engages in worshiping Allah by spending what he loves and being patient in the face of what he dislikes."
[Tafsir al-Baghawi 8/223] | 1 224 |
| 18 | In his explanation of surah al-Israa' [17], al-haafidh ibn Kathir wrote:
Allah's statement:
[وَيَرْجُونَ رَحْمَتَهُ وَيَخَافُونَ عَذَابَهُ]
"... they hope for Allah's mercy and fear His punishment ..." (57)
Worship cannot be made complete without both fear and hope, for fear restrains one from the forbidden matters while hope motivates him to perform acts of obedience."
[Tafsir ibn Kathir 5/89] | 1 349 |
| 19 | The great mufassir Muhammad ibn Jarir al-Tabari brought the following narration about the second half of surah al-Ma'oon [107]: Regarding the ayaat, "Woe to those who pray * those who are heedless of their prayer * ..."
... ibn 'Abbaas said: These are the munafiqoon. It is their way that they want their prayer to be seen by people when others are present, leave off praying when no one is around, and abstain from lending any of their household items to others - which is what *al-ma'oon* is - out of enmity towards them.
[Tafsir al-Tabari 24/631] | 1 368 |
| 20 | In the midst of an explanation of surah al-Hadeed, sheikh Salih al-Fawzan mentioned the following point: "The point is not that you memorize the Qur'an by heart and recite it with tajweed and a nice voice. That is not the end goal; that is just a means to contemplating the Qur'an, and contemplating is a means to having khushoo' and acting according to the Qur'an. As for merely memorizing the Qur'an, reciting it and beautifying your recitation - that is not the end goal."
[Tafsir Hizb al-Mufassal 1/394] | 1 380 |
