Beneficial Knowledge
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📊 مؤشرات الجمهور والحراك
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بحسب آخر البيانات بتاريخ 28 أغسطس, 2026، تحافظ القناة على نشاط مستقر. خلال آخر 30 يوماً تغيّر عدد الأعضاء بمقدار -108، وفي آخر 24 ساعة بمقدار 0، مع بقاء الوصول العام مرتفعاً.
- حالة التحقق: غير موثّقة
- معدل التفاعل (ER): يبلغ متوسط تفاعل الجمهور 6.44%. وخلال أول 24 ساعة من النشر يحصد المحتوى عادةً 3.40% من ردود الفعل نسبةً إلى إجمالي المشتركين.
- وصول المنشورات: يحصل كل منشور على متوسط 1 708 مشاهدة. وخلال اليوم الأول يجمع عادةً 902 مشاهدة.
- التفاعلات والاستجابة: يتفاعل الجمهور بانتظام؛ متوسط التفاعلات لكل منشور يبلغ 0.
- الاهتمامات الموضوعية: يركز المحتوى على مواضيع رئيسية مثل ramaḍān, ibn, رحمه, sha'bān, prophet.
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| 17 أغسطس | +7 | |||
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| 05 أغسطس | +5 | |||
| 04 أغسطس | +5 | |||
| 03 أغسطس | +15 | |||
| 02 أغسطس | +8 | |||
| 01 أغسطس | +3 |
منشورات القناة
Allah says in surah al-Ma'idah:
[لَوْلَا يَنْهَاهُمُ الرَّبَّانِيُّونَ وَالْأَحْبَارُ عَن قَوْلِهِمُ الْإِثْمَ وَأَكْلِهِمُ السُّحْتَ ۚ لَبِئْسَ مَا كَانُوا يَصْنَعُونَ]
Why don't the scholars and rabbis forbid them from their sinful sayings and unlawful consumption. How evil is what they do! [63]
Some of the scholars used to say: There is no ayah in the Qur'an that is more of a rebuke to the scholars than this ayah nor any one more frightful to them.
Regarding this ayah, al-Dhahhak said: There is no ayah in the Qur'an more frightful to me than this one, if I were were not to forbid wrong.
Ibn 'Abbaas said: There is no ayah in the Qur'an that is a stronger rebuke that this ayah, and then he recited it.
[Tafsir al-Tabari 10/450]
| 2 | Ibn Rajab al-Hanbali wrote:
When ibn 'Umar and some of the other salaf drank cold water, they would weep and remember the wish of the people of the hellfire, that they would long for cold water but would be prevented from from getting it. They would say to the people of Jannah:
[أَفِيضُوا عَلَيْنَا مِنَ الْمَاءِ أَوْ مِمَّا رَزَقَكُمُ اللَّهُ]
"Pour some water on us, or some of what Allah has provided you with" [al-A'raaf ayah 50]
but they will respond to them by saying:
[إِنَّ اللَّهَ حَرَّمَهُمَا عَلَى الْكَافِرِينَ]
"Allah has forbidden those things for the disbelievers" [al-A'raaf ayah 50]
[Tafsir ibn Rajab 2/345] | 400 |
| 3 | In surah Ibrahim [14], Allah says:
[أَلَمْ تَرَ كَيْفَ ضَرَبَ اللَّهُ مَثَلًا كَلِمَةً طَيِّبَةً كَشَجَرَةٍ طَيِّبَةٍ أَصْلُهَا ثَابِتٌ وَفَرْعُهَا فِي السَّمَاءِ ]
Haven't you see how Allah strikes a parable of a good word being like a good tree whose root is firmly planted and whose branches are in the sky? [24]
After identifying this "good word" as being the profession of tawheed, ibn al-Qayyim wrote:
The point here is that when the statement of tawheed is professed by a believer who
-knows its meaning and truth, both in terms of what it affirms and what it negates
-lives according to what it entails
-upholds this profession with his heart, tongue and limbs
Then this profession is what will raise up the actions of this person [to Allah for acceptance].
The root is firmly planted in his heart, and the branches reach up to the sky producing fruits in every season.
[A'lam al-Muwaqqi'een 1/346-347] | 596 |
| 4 | In surah Aal 'Imran, Allah describes the good-doers in part by saying:
[وَلَمْ يُصِرُّوا عَلَىٰ مَا فَعَلُوا]
... and they do not persist in what [sins] they have done ... [135]
Sahl ibn 'Abdullah said: The ignorant one is dead, the forgetful one is sleeping, the person sinning is intoxicated, and the persistent sinner is doomed. Persisting in sin is delaying, and delaying is when one says, "I will repent tomorrow." That is a claim he makes to himself, but how can he repent tomorrow when he has no control over tomorrow?!
[Jaami' li-Ahkam al-Qur'an 4/201-202] | 639 |
| 5 | Allah says in surah al-Israa [17]:
[وَنُنَزِّلُ مِنَ الْقُرْآنِ مَا هُوَ شِفَاءٌ وَرَحْمَةٌ لِّلْمُؤْمِنِينَ ۙ وَلَا يَزِيدُ الظَّالِمِينَ إِلَّا خَسَارًا]
Through the Qur'an, We send down what is a cure and a rahmah for the believers, but it only increases the wrongdoers in loss. [82]
Qatadah said: Whenever someone sits with this Qur'an, he stands up with either an increase or a decrease. Allah - the One who decrees - has decreed that it be a cure and a rahmah for the believers and that it only increases the wrongdoers in loss.
[Tafsir al-Baghawi 5/123] | 716 |
| 6 | I Am Pleased With Allāh As My Lord
قال رسول الله صلى الله عليه وسلم : من قال رضيت بالله ربا و بالإسلام دينا و بمحمد رسولا و جبت له الجنة.
The Messenger of Allāh ﷺ said: “Whoever says;
‘Raḍeetu Billaahi Rabban Wa Bil Islaami Deenan Wa Bi Muḥammadin Rasoolan’
(I am pleased with Allāh as the Lord and with Islām as religion and with Muḥammad as Messenger)
Paradise will be made obligatory for him.”
● [رواه أبو داود في السنن رقم ١٥٢٩ وصححه الألباني] | 838 |
| 7 | Allah says in surah al-Nisa':
[وَاسْأَلُوا اللَّهَ مِن فَضْلِهِ]
And ask Allah out of His bounty. (32)
Sufyan ibn ‘Uyaynah said, “Allah only orders you to ask so that He may give.”
[Tafsir al-Baghawi 2/206] | 902 |
| 8 | Allah commands in surah al-Nur [24]:
[قُل لِّلْمُؤْمِنِينَ يَغُضُّوا مِنْ أَبْصَارِهِمْ وَيَحْفَظُوا فُرُوجَهُمْ]
Tell the believing men to lower their gaze and to guard their private parts. [30]
Someone asked al-Junayd about what can help someone to lower their gaze. He replied, "Knowing that Allah is already looking at you before you looking at whatever you are looking at."
[Jaami' al-'Uloom wa'l-Hikam 1/410] | 973 |
| 9 | Allah concludes surah al-Nahl [16] by saying:
[إِنَّ اللَّهَ مَعَ الَّذِينَ اتَّقَوا وَّالَّذِينَ هُم مُّحْسِنُونَ]
Allah is with those who have taqwa and those who are the good-doers. [128]
A man said to Yunus ibn 'Ubayd, "Advise me."
Yunus said, "I advise you to have taqwa of Allah and to behave with ihsan, for Allah is with those who have taqwa and those who are the good-doers."
[Jaami' al-'Uloom wa'l-Hikam 1/407] | 1 049 |
| 10 | Allah describes the angels in surah Ghafir [40] by saying:
[الَّذِينَ يَحْمِلُونَ الْعَرْشَ وَمَنْ حَوْلَهُ يُسَبِّحُونَ بِحَمْدِ رَبِّهِمْ وَيُؤْمِنُونَ بِهِ وَيَسْتَغْفِرُونَ لِلَّذِينَ آمَنُوا]
Those who carry the throne and those around it exalt the praises of their Lord, believe in Him and seek forgiveness for those who believe [7]
The reciter Khalaf ibn Hisham al-Bazar said:
I was once reciting to Sulaym ibn 'Eesaa and when I reached
[وَيَسْتَغْفِرُونَ لِلَّذِينَ آمَنُوا]
"... and seek forgiveness for those who believe" [Ghafir ayah 7]
he started crying and said, "O Khalaf, how Allah honors the believers! Even when he is sleeping on his bed the angels are seeking forgiveness for him!"
[Jaami' li-Ahkam al-Qur'an 15/264] | 1 075 |
| 11 | Allah says in surah al-Ma'idah:
[يَسْأَلُونَكَ مَاذَا أُحِلَّ لَهُمْ ۖ قُلْ أُحِلَّ لَكُمُ الطَّيِّبَاتُ ۙ وَمَا عَلَّمْتُم مِّنَ الْجَوَارِحِ مُكَلِّبِينَ تُعَلِّمُونَهُنَّ مِمَّا عَلَّمَكُمُ اللَّهُ]
They ask you what has been made lawful for them. Say: Wholesome things have been made lawful for you as well as [game caught by] the hunting animals you have trained just as Allah taught you. [4]
This ayah serves to show that a knowledgeable person has a certain virtue that an ignorant person does not have. That is because when a dog learns [to hunt], it has a virtue over other dogs. All the more so with humans; when one acquires knowledge he has a virtue over other humans, especially if he puts what he learns into action.
[Jaami' li-Ahkam al-Qur'an 6/42] | 990 |
| 12 | Two Good Things Hated By Man
قال رسول الله صلى الله عليه وسلم : اثنتان يكرههما ابن آدم يكره الموت و الموت خير للمؤمن من الفتنة و يكره قلة المال و قلة المال أقل للحساب.
The Messenger of Allāh ﷺ said: “Two things are hated by the son of Ādam, he hates death while death is better for a believer than trial (Fitnah) and he hates lack of wealth while lack of wealth has less accountability.”
● [سلسلة الأحاديث الصحيحة ، المجلد الثاني ، رقم الحديث ٨١٣] | 1 068 |
| 13 | Allah says in surah al-Ma'idah:
[الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ]
This day I have perfected your religion for you [3]
Under his commentary on this, sheikh 'Abd al-Rahman al-Sa'di wrote: So any fraudster who claims that in order for people to understand their creed and legal rulings they need some forms of knowledge outside of the knowledge contained in the Qur'an and the Sunnah - such as 'ilm al-kalam (speculative theology) or other such things -, then that person is an ignoramus whose claims are patently false.
Such a person is in reality claiming that the religion can only be completed by what he says and what he propagates, which is one of the most egregious forms of wrong and taking people away from knowing Allah and His Messenger.
[Taysir al-Karim al-Rahman pg 219] | 1 075 |
| 14 | Regarding Allah's statement:
[رَحْمَتُ اللَّهِ وَبَرَكَاتُهُ عَلَيْكُمْ أَهْلَ الْبَيْتِ ۚ إِنَّهُ حَمِيدٌ مَّجِيدٌ]
[The angels said] "May Allah's mercy and blessings be on you, people of the house. He is certainly Praiseworthy and Majestic." [Hud ayah 73]
tt has been reported by ibn al-Mundhir, ibn Abi Haatim, al-Haakim, and al-Bayhaqi in "Shu'b al-Eman" that 'Ataa' ibn Abi Rabah said:
I was once with ibn 'Abbaas when a man came to him. Ibn 'Abbaas gave him salam and the man replied by saying, "wa 'alaikum al-salaam wa rahmatullaah wa barakaatuh wa maghfiratuh."
Ibn 'Abbaas then said, "Stop where the angels stopped," and then he recited:
رَحْمَتُ اللَّهِ وَبَرَكَاتُهُ عَلَيْكُمْ أَهْلَ الْبَيْتِ]
"May Allah's mercy and blessings be on you, people of the house." [Hud ayah 73]
[al-Durr al-Manthoor 8/103-104] | 1 061 |
| 15 | Ibn Taymiyah said about surah al-Ma'idah: ❝Out of all the surahs in the Qur'an, surah al-Ma'idah brings together the most legislative details concerning what is permissible, what is impermissible, what is commanded, and what is forbidden. That is why the Prophet said: It is the last part of the Qur'an to be revealed so treat what it makes permissible as permissible and what it makes impermissible as impermissible.❞
[Majmoo' al-Fatawa 14/448] | 1 215 |
| 16 | In one of his writings, ibn Taymiyah said:
As for sins, no one should try to excuse himself by blaming them on Allah's qadr. Rather, they should not commit the sin, and if they do commit it then should repent from it just as Adam did.
In this vein, some scholars have said that there are two types of sins: the sin of Adam and the sin of Iblis. For Adam repented and then Allah turned to him in repentance, chose him and guided him. But Iblis persisted in sin and blamed his sin on Qadr.
So whoever repents from his sin resembles his father Adam, but whoever persists and blames it on qadr resembles Iblis.
[Minhaj al-Sunnah 3/27] | 1 318 |
| 17 | 'Abdullah said: Whoever recites fifty ayaat in a night will not be recorded as heedless. And whoever recites one hundred ayaat will be recorded as devoutly obedient. And whoever recites three hundred ayaat will have a mountain of good deeds recorded for him. And whoever recites seven hundred ayaat will have matters opened up for him.
[Musannaf ibn Abi Shaybah 7/177] | 1 237 |
| 18 | From Anas b. Mālik رضي الله عنه that the Messenger of Allāh ﷺ passed by a tree with dry leaves, so he struck it with his staff making the leaves fall then the Messenger of Allāh ﷺ said: “Indeed (saying) Alḥamdulillaah and SubḥaanAllaah and Laa Ilaaha Illallaah and Allaahu Akbar remove from the sins of the slave just like the leaves fall from this tree.”
● [سنن الترمذي رقم ٣٥٣٣ وصحيح الجامع رقم ١٦٠١ ، خلاصة حكم المحدث (الألباني) : حسن] | 1 284 |
| 19 | Ibn al-Mubarak related that ibn Shubrumah said, "I’m astounded by people who put themselves on a diet for fear of illness, but don’t impose the same limits on themselves when it comes to sins for fear of the hellfire."
[Siyar A’lam al-Nubala’ 6/348] | 1 279 |
| 20 | Allah says in surah al-Shu'ara' [26]:
[وَتَوَكَّلْ عَلَى الْعَزِيزِ الرَّحِيمِ]
And place your reliance on al-'Aziz al-Rahim [217]
Meaning: Entrust your affairs to Him, for He is al-'Aziz who cannot be defeated, al-Rahim who does not let His allies down.
[Jaami' li-Ahkam al-Qur'an 13/134] | 1 286 |
