Beneficial Knowledge
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📈 Análisis del canal de Telegram Beneficial Knowledge
El canal Beneficial Knowledge (@beneficialknowledge) en el segmento lingüístico de Inglés es un actor destacado. Actualmente la comunidad reúne a 26 544 suscriptores, ocupando la posición 2 771 en la categoría Religión y espiritualidad y el puesto 2 555 en la región Arabia Saudí.
📊 Métricas de audiencia y dinámica
Desde su creación el невідомо, el proyecto ha mostrado un crecimiento acelerado, reuniendo a 26 544 suscriptores.
Según los últimos datos del 03 noviembre, 2026, el canal mantiene una actividad estable. En los últimos 30 días la variación de miembros fue de 8, y en las últimas 24 horas de 4, conservando un alto alcance.
- Estado de verificación: No verificado
- Tasa de interacción (ER): El promedio de interacción de la audiencia es 7.48%. Durante las primeras 24 horas tras publicar, el contenido suele obtener 4.21% de reacciones respecto al total de suscriptores.
- Alcance de las publicaciones: Cada publicación recibe en promedio 1 985 visualizaciones. En el primer día suele acumular 1 118 visualizaciones.
- Reacciones e interacción: La audiencia responde de forma activa: el promedio de reacciones por publicación es 0.
- Intereses temáticos: El contenido se centra en temas clave como ramaḍān, ibn, رحمه, sha'bān, prophet.
📝 Descripción y política de contenido
No se ha proporcionado la descripción del canal.
Gracias a la alta frecuencia de actualizaciones (últimos datos recibidos el 04 noviembre, 2026), el canal mantiene la vigencia y un amplio alcance. La analítica demuestra que la audiencia interactúa activamente con el contenido, lo que lo convierte en un punto de referencia dentro de la categoría Religión y espiritualidad.
26 544
Suscriptores
+424 horas
-37 días
+830 días
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| Fecha | Crecimiento de Suscriptores | Menciones | Canales | |
| 04 noviembre | 0 | |||
| 03 noviembre | +12 | |||
| 02 noviembre | +23 | |||
| 01 noviembre | +9 |
Publicaciones del Canal
“People used to visit (Prophet) Dawud thinking that he was sick, but he had nothing wrong with him except his extreme fear of Allaah.”
al-Khawf Haqiqatihi wa Bayaan Darajatihi by Ibn Qudamah
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| 2 | The Repentance of Dawud.
When Dawud made his mistake, he fell down in Sujood to Allah for forty days.
His tears watered the ground until plants grew from them and covered his head.
He then cried out: Ya Rabb! The forehead has become sore, and the tears have dried, but Dawud has not yet been forgiven!
So it was called out (by Allaah): Are you hungry so you‘ll be fed or sick so you‘ll be cured, or oppressed so you‘ll be assisted?
At this, he cried out a loud cry that withered all the plants that had grown and at this time he was forgiven.
Source: al-Khawf Haqiqatihi wa Bayaan Darajatihi by Ibn Qudamah
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| 3 | Ibn al-Qayyim said: “For you to shame your brother for a sin (that he has repented from) is an even greater sin.”
● [مدارج السالكين]
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| 4 | “Gratitude is the heart’s recognition of Allaah’s blessings – both the apparent and concealed blessings; and speaking about them, and proclaiming the blessings which have alighted on us.”
Majmoo’ Khutab ash-Shaikh ‘Abd ar-Rahman ibn Naasir al-Sa’di (pp. 622-624)
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| 5 | Imaam ash-Shāfi’ī رحمه الله: The dignity of a man is in three things;
• Hiding poverty until people consider from your integrity that you are rich.
• Hiding anger until people consider that you are pleased.
• Hiding hardship until people consider that you are prosperous.
● {ﻣﻨﺎﻗﺐ ﺍﻟﺸﺎﻓﻌﻲ للبيهقي ٢/١٨٨}
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| 6 | “Despairing of the Mercy of Allaah is one of the greatest prohibitions.”
Imam Sa‘adi’s Tafsir (p. 738)
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| 7 | “The kindnesses of Allaah towards his friends can’t even be imagined by the mind nor can it sufficiently be expressed.”
Imam Sa‘adi’s Tafsir (pp. 322-326)
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| 8 | وَعَسَىٰ أَن تَكْرَهُوا شَيْئًا وَهُوَ خَيْرٌ لَّكُمْ﴿
Translation: But perhaps you hate a thing and it’s good for you.
Reflection: There was nothing more hated to the mother of Moosa than her son falling into the hands of the family of Fir’awn, however this manifested into a wonderful outcome and its effects were good.
Source: Taysir al-Lateef al-Manaan by Imam as-Sa’di (pp. 322-326)
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| 9 | ✒ Had it not been for Jarḥ Wat Ta’deel | Imām ash-Shawkānee Raḥimahullāh
قال الشوكاني : ولوﻻ هذا الجرح والتعديل لتلاعب الناس الكاذبون بالسنة واختلط المعروف بالمنكر ولم يتبين ما هو صحيح وما هو باطل
Imām ash-Shawkānee Raḥimahullāh said: “Had it not been for this (science of) Jarḥ Wat Ta’deel (praising and disparaging), the liars would PLAY with the SUNNAH, EVIL would mix with the GOOD and it wouldn’t be clear what is CORRECT and what is FALSE.”
📚 [دفع الريبة فيما يجوز من الغيبة ٥٣]
May Allāh elevate the ranks of Imaams of Jarḥ Wat Ta’deel who purified the Sunnah and expelled the addition of liars and pretenders from this Deen!!
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| 10 | Abdullāh ībn Abbas [رضي الله عنه] mentions in the Tafsīr of Surāh Kafiroon:
«لیس في القرآن أشد غیظاً لأبلیس لأنھا توحید و براءة من الشرك.»
❝There is nothing in the Qur’ān which makes Iblīs more angry because [this Surāh] is Tawhīd and being completely far away from Shīrk.❞
● [تفسير القرطبي ١٩٩/٢٠]
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| 11 | Sheikh Uthaymīn said:
“And to Allah belongs what he restrains and what he gives.”
This is a great statement! Everything belongs to Allah, if something is taken away from you then remember it is in His ownership, and if He gives you something then it is still in His ownership, so then how can you be displeased when He takes from you what belongs to Him?
● [شرح رياض الصالحين ٢٠٧/١}
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| 12 | Shaykh Muḥammad Ibn Ṣāliḥ al-‘Uthaymīn رحمه الله said:
“We did not appear in this worldly life to live in it like grazing animals and merely eat, drink and sleep. Rather, we came to this dunyā (the worldly life) in order to prepare provisions for the hereafter.”
المصدر: شرح الكافية الشافية في الانتصار للفِرْقَةِ النَّاجية لابن عثيمين ٤/٣٧٩
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| 13 | “O Allaah, help me to remember You, give thanks to You and to worship You well.”
A du’a of Ibn Taymiyyah in Sujood, Waabil as-Sayyib (p. 110)
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| 14 | Prophet ﷺ said: “Whoever strives to be patient, Allaah will make him patient.”
Source: Ahmad’s Musnad #11091
Ibn’ul Qayyim said: “If he’s patient, seeks reward, strives to please Allaah, to make his friend happy and to make his enemy sad, and seeks to relieve his brothers of their burdens and to console them before they console him, this is steadfastness and a sign of perfection!”
Source: Zaad’ul Ma’ad 4/189-195
Ibn’ul Qayyim said: “What comes after being patient and seeking reward (from Allaah) is pleasure and joy that’s many times greater than what he could’ve got from keeping what he lost!”
Source: Zaad’ul Ma’ad 4/189-195
Ibn’ul Qayyim said: “The One Who’s testing him is the Most Wise and the Most Merciful, and He didn’t send this calamity in order to destroy him or cause him pain or finish him off.
Rather He’s checking on him, testing his patience, acceptance and faith; it is so that He may hear his du’a and supplication, so that He may see him standing before Him, seeking protection, filled with humility and complaining to Him (alone).”
Source: Zaad’ul Ma’ad 4/189-195
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| 15 | Ibn ’Uthaimeen said: “My advice to every person is that he turns to Allaah, and leaves the people and their disagreements.”
Source: Liqa Bab al-Maftuh #232
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| 16 | Al-Hāfidh Ibn Abi dunya said: “There is no good manner or beautiful action except that Allah has connected it to Islam.”
● [كتاب مكارم الأخلاق ٣٨]
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| 17 | Beware Of Hypocritical Humility!!
كما قال بعضهم : استعيذوا بالله من خشوع النفاق. قالوا : وما خشوع النفاق؟ قال : أن ترى الجسد خاشعًا والقلب ليس بخاشع. ونظر عمر رضي الله عنه إِلَى شاب قد نكس رأسه فَقَالَ له : يا هذا ، ارفع رأسك ، فإن الخشوع لا يزيد عَلَى ما في القلب . فمن أظهر للناس خشوعًا فوق ما في قلبه ، فإنما هو نفاق عَلَى نفاق.
The Salaf would seek refuge from hypocritical humility, just like (it has been reported that) some of them would say: “Seek Allāh’s Refuge from hypocritical submissiveness.” it was said: “And what is hypocritical submissiveness?”, they said: “That you see the BODY in SUBMISSIVENESS while the HEART has NO HUMILITY.”
● [Narrated by Ibn Abee ash-Shaybah in his ‘al-Muṣannaf 7/243 no. 3571’, and Imām Aḥmad in ‘az-Zuhd pg. 135’ and Ibn al-Mubārak in ad-Durr al-Manthūr]
And ‘Umar b. al-Khaṭṭāb رضي الله عنه saw a young man with his head lowered so ‘Umar said to him: “O this one raise your head for indeed humility is not more than what is IN THE HEART, so whoever displays submissiveness which is NOT in his heart then this is only HYPOCRISY ON TOP OF HYPOCRISY.”
● [Narrated by al-Qurṭubī in his Tafseer 1/375]
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| 18 | Shaikh Ibn ‘Uthaimeen said: “We can’t issue rulings on the basis of our emotions; rather we issue rulings on the basis of what’s indicated by shari’ah.”
Source: Liqa Bab al-Maftuh 33/12
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| 19 | Shaikh’ul Islam Ibn Taymiyyah said: “The sensible person doesn’t (merely) look at what’s apparent, but he looks at the reality.”
Source: al-Uboodiyyah (p. 112)
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| 20 | ✒ May Allāh Make Us Of Those Who Carry Knowledge And Purify The Deen From Lies And Distortions
قال رسول الله صلى الله عليه وسلم : يحمل هذا العلم من كل خلف عدوله ، ينفون عنه تحريف الغالين ، وانتحال المبطلين ، وتاويل الجاهلين.
The Messenger of Allāh ﷺ said: “This knowledge will be carried by the trustworthy ones, they will expel from it alteration made by those who go to extremes, the false claims of the liars and the false interpretations of the ignorant ones.”
● [رواه البيهقي في سننه الكبرى ١٠/٢٠٩ ، صححه أحمد والألباني رحمهم الله]
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