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Beneficial Knowledge
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📈 Análisis del canal de Telegram Beneficial Knowledge
El canal Beneficial Knowledge (@beneficialknowledge) en el segmento lingüístico de Inglés es un actor destacado. Actualmente la comunidad reúne a 26 856 suscriptores, ocupando la posición 2 778 en la categoría Religión y espiritualidad y el puesto 2 578 en la región Arabia Saudí.
📊 Métricas de audiencia y dinámica
Desde su creación el невідомо, el proyecto ha mostrado un crecimiento acelerado, reuniendo a 26 856 suscriptores.
Según los últimos datos del 12 junio, 2026, el canal mantiene una actividad estable. En los últimos 30 días la variación de miembros fue de -15, y en las últimas 24 horas de 4, conservando un alto alcance.
- Estado de verificación: No verificado
- Tasa de interacción (ER): El promedio de interacción de la audiencia es 7.62%. Durante las primeras 24 horas tras publicar, el contenido suele obtener 4.31% de reacciones respecto al total de suscriptores.
- Alcance de las publicaciones: Cada publicación recibe en promedio 2 047 visualizaciones. En el primer día suele acumular 1 158 visualizaciones.
- Reacciones e interacción: La audiencia responde de forma activa: el promedio de reacciones por publicación es 0.
- Intereses temáticos: El contenido se centra en temas clave como ramaḍān, ibn, رحمه, sha'bān, prophet.
📝 Descripción y política de contenido
No se ha proporcionado la descripción del canal.
Gracias a la alta frecuencia de actualizaciones (últimos datos recibidos el 13 junio, 2026), el canal mantiene la vigencia y un amplio alcance. La analítica demuestra que la audiencia interactúa activamente con el contenido, lo que lo convierte en un punto de referencia dentro de la categoría Religión y espiritualidad.
26 856
Suscriptores
+424 horas
+57 días
-1530 días
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| 03 junio | +8 | |||
| 02 junio | +8 | |||
| 01 junio | +6 |
Publicaciones del Canal
Imām Ibn al-Qayyim Raḥimahullāh said:
“Four things prevent the Rizq (provision) of a person from reaching him:
• Sleeping in daytime
• Lack of prayer
• Laziness
• & Dishonesty.”
● [زاد المعاد في هدي خير العباد ٤/٣٧٨]
| 2 | ✍🏻 Spending On Your Family Is Also Charity (Ṣadaqah)
Prophet Muḥammad Ṣallallāhu-ʿAlaihi Wa Sallam said:
“What you feed yourself is charity for you, and what you feed your child is charity for you, and what you feed your wife is charity for you...”
● [الأدب المفرد للبخاري ٨٢] | 461 |
| 3 | Fuḍayl b. ʿIyāḍ Raḥimahullāh said:
“No one loves leadership except that he is:
• Envious
• A transgressor
• Seeks faults in people
• And hates for anyone else to be mentioned with goodness.”
● [جامع بيان العلم وفضله ١/٥٦٩] | 704 |
| 4 | Ibn ʿUmar RaḍiAllāhu-ʿAnhumā said: “Making parents cry is from disobedience and MAJOR SINS.”
● [الأدب المفرد للإمام البخاري ٣١] | 894 |
| 5 | Shaykh-ul-Islām Ibn Taymiyyah Raḥimahullāh said:
“All sorts of lying against a person is prohibited, whether it is a lie against a Muslim or a Non-Muslim, a righteous person or a sinner, however inventing a lie against a Muslim is WORSE, rather all of the lies are ḤARĀM.”
● [مجموع الفتاوى ٢٨/٢٢٣] | 1 072 |
| 6 | 🖋 Those Who Call To Revolts And Uprisings
al-Ḥāfiẓ Ibn Ḥajar Raḥimahullāh said:
“al-Qaʿd al-Khawārij (Sitting Kharijites) did not hold the view of waging war, however they opposed the tyrant rulers according to their capability, and they would call to their opinion, and along with that they would beautify revolt and held it to be something good.”
● [التهذيب ٨/١٢٩]
ʿAbdullāh b. Muḥammad al-Ḍaʿeef (a trustworthy narrator) said:
“The sitting Kharijites (i.e those who call to revolts against rulers but do not partake in it themselves) are the WORST OF KHAWĀRIJ!!”
● [مسائل أحمد لأبي داود صفحة ٣٦٢] | 1 164 |
| 7 | 💎 Benefit 💎
Sh. Ibn ʿUthaymeen Raḥimahullāh said:
“The (2 Rakʿāt) Sunnah of Fajr is unique from other Sunnahs by the affairs that:
• It has specific recitation i.e Sūrah al-Kāfiroon in first Rakʿah and Sūrah al-Ikhlāṣ in the second Rakʿah OR Sūrah al-Baqarah Āyah no. 136 in first Rakʿah and Sūrah Āl-e-ʿImrān Āyah no. 64 in the second Rakʿah
• It is light (i.e kept short and brief) and not heavy (lengthy)
• It is prayed whether one is travelling or not
• And it has a great reward¹.”
● [صفة الصلاة ١٩٠]
¹Prophet Ṣallallāhu-ʿAlaihi Wa Sallam said: “The 2 Rakʿāt (Sunnah) of Fajr is BETTER than the world and whatever it contains (of jewels and riches).” — [Narrated By Muslim] | 1 228 |
| 8 | 🖋 Three Actions After Death
Prophet Muḥammad Ṣallallāhu-ʿAlaihi Wa Sallam said:
“When a slave dies, his deeds are cut off from him except for three:
• A charity which continues
• Or knowledge that is benefited from
• Or a righteous child who supplicates for him.”
● [صحيح الأدب المفرد ٣٨] | 1 175 |
| 9 | al-Ḥasan al-Baṣrī Raḥimahullāh said:
“By Allāh!! The religion cannot be uprightly established EXCEPT through the rulers; EVEN IF THEY ARE TYRANTS AND OPPRESSORS, By Allāh, what Allāh rectifies through them is much more GREATER than what is corrupted through them.”
● [جامع العلوم ٢/١١٧] | 1 183 |
| 10 | 🖋 Saying ‘Wallāhi’ A Lot
Sh. Ibn ʿUthaymeen: “Abundantly swearing by Allāh is a proof that the person taking oath has no respect for Allāh in his heart which is required to fear Him, And no doubt respect for Allāh is from the PERFECTION OF TAWHEED.”
● [شرح كتاب التوحيد ٥٠] | 1 364 |
| 11 | Ibn al-Qayyim Raḥimahullāh:
“The deputies of devil on earth are those who discourage people from seeking knowledge and understanding of religion, And they are MORE HARMFUL than Jinn devils as they're an obstruction between the hearts (of men) and guidance of Allāh and His Path.”
● [مفتاح دار السعادة ١/١٦٠] | 1 398 |
| 12 | Imām Ibn al-Qayyim Raḥimahullāh said: “A person does not stop committing a sin until it becomes easy upon him and it becomes insignificant in his heart, And THAT is a SIGN OF DESTRUCTION.”
● [الداء والدواء ١٤٤] | 1 417 |
| 13 | In his musannaf, ibn Abi Shaybah reported the following statement from the tabi'ee al-Rabee'ah ibn Khuthaym:
[حدثنا سعيد بن عبد الله عن نسير عن بكر قال : كان الربيع يقول إذا أصبح : اعملوا خيرا وقولوا خيرا ودوموا على صالح ، وإذا أسأتم فتوبوا وإذا أحسنتم فزيدوا ، ما علمتم فأقيموا ، وما شككتم فكلوه إلى الله ، المؤمن فلا تؤذوه ، والجاهل فلا تجاهلوه ، ولا يطل عليكم الأمد فتقسوا قلوبكم ولا تكونوا كالذين قالوا سمعنا وهم لا يسمعون]
When al-Rabee'ah would wake up in the morning, he would say: Do good, say good, and be consistent on righteousness. If you sin, repent, and if you do good then do more. Whatever you learn, practice it. Whatever causes you to doubt, trust that the truth is with Allah. Do not harm a believer, and do not meet the ignorant person's ill behavior with ill behavior of your own. Do not allow yourselves to become so preoccupied that your hearts become hard.
[وَلَا تَكُونُوا كَالَّذِينَ قَالُوا سَمِعْنَا وَهُمْ لَا يَسْمَعُونَ]
"And do not be like those who say, 'We heard' but they do not hear." [al-Anfal ayah 21]
[Musannaf ibn Abi Shaybah 8/302] | 1 416 |
| 14 | Shaykh Ṣāliḥ al-Fawzān حفظه الله said:
“Whoever enters [the Masjid] whilst the Imām is giving the khutbah, then he should not greet [anyone].”
● [al-Mulakhkhaṣ al-Fiqhī 1/200]
*Adab During the Khutbah*
Shaykh Ṣāliḥ al-Fawzān حفظه الله said:
“It is not permissible for him (i.e. the one who is sitting and listening during the khutbah) to fidget with his hand, foot, beard, clothing or other than that.”
“Likewise, he should not turn right or left and become busy with looking at the people. Rather, he should turn to the khateeb just like the Ṣaḥābah رضي الله عنهم used to turn towards the Prophet ﷺ during the khutbah.”
“If he sneezes then he should praise Allāh secretly (i.e. quietly) between himself and his Lord.”
● [al-Mulakhkhaṣ al-Fiqhī 1/200]
Shaykh Ṣāliḥ al-Fawzān حفظه الله said:
“It is permissible to speak before and after the khutbah, and when the Imām sits between the khutbatayn for a legal benefit. However, one should not speak about worldly affairs.”
● [al-Mulakhkhaṣ al-Fiqhī 1/201]
Prophet ﷺ said:
“If one of you yawns on Friday (during the Khutbah), let him change from the place he’s sitting to another.”
● [Ṣaḥīḥ Ibn Khuzaymah 1819]
Al-Sharīd b. Suwaid reported:
The Messenger of Allah ﷺ saw me sitting with my left hand behind my back and leaning on it. He ﷺ said:
“Are you sitting in the manner of those with whom Allah is angry (the Jews)?”
[Sunan Abī Dāwūd 4848, Musnad Aḥmad 18960, Ṣaḥīḥ Ibn Ḥibbān 5674]
Shaykh al-Islām Ibn Taymiyyah رحمه الله said:
“This ḥadīth indicates that it is not allowed to sit in this manner, for the reason that it is the way in which those who are punished sit.”
[Iqtida’ al-Ṣirāt al-Mustaqīm, p. 65] | 1 177 |
| 15 | *Jumuʿah: The Best Day with Allāh*
*Friday — The Day of Celebration*
The Messenger of Allāh ﷺ said:
“Verily, Allah has made this day (of Friday) a celebration for the Muslims. So whoever comes to Friday (prayer), then let him bathe himself, and if he has any perfume let him put some on, and use the toothstick.”
● [Ibn Mājah 1098, Ṣaḥīḥ al-Targhīb 1/298]
Ibn al-Qayyim رحمه الله said:
“The Friday prayer is from the greatest of congregations of the Muslims.”
● [Zād al-Maʿād 1/364–365]
*Sending Salutations upon the Prophet ﷺ*
The Messenger of Allāh ﷺ said:
“Increase in salutations upon me, on the day of Friday (Jumuʿah) and its night.”
● [Zād al-Maʿād 2/420]
The Messenger of Allāh ﷺ said:
“Send prayer upon me abundantly on the day of Jumu’ah (Friday) & on the night of Jumu’ah (Thursday night), for he who sends prayer upon me one time, Allāh sends prayer upon him 10 times.”
● [Ṣaḥīḥ al-Jāmiʿ 1209]
*Virtue of Ṣalāh on Jumuʿah*
The Prophet ﷺ said:
“The best of prayers with Allāh is the prayer of morning (Fajr) on the Day of Friday in congregation.”
● [Ṣaḥīḥah 1566]
The Prophet ﷺ said:
“Whoever performs Ghusl on Friday, and bathes completely, and goes early, arriving early, gets close and listens and is silent, there will be for him in every step he takes, the reward of a year of fasting and standing (in prayer).”
● [Jāmiʿ al-Tirmidhī 496]
*Recitation of Sūrah al-Kahf*
The Prophet ﷺ said:
“Whoever reads Surah Al-Kahf on Fridays will be adorned with light from that Friday to the next.”
● [Ṣaḥīḥ Jāmiʿ al-Ṣaghīr 2/6470]
The Prophet ﷺ said:
“Whoever recites Surah Al-Kahf on Friday will have a light for him between this Friday and the next.”
● [al-Sunan al-Kubrā 5856]
*Duʿā on Jumuʿah*
The Prophet ﷺ said:
“There is such an hour on Friday, that if any Muslim makes Du’ā during it, his Du’ā will be accepted.”
● [Ṣaḥīḥ al-Bukhārī 935, Ṣaḥīḥ Muslim 852]
Imām Ibn al-Qayyim رحمه الله said:
“A time when Du’ās will be accepted is during the last hour of ‘Asr on Jumu’ah.”
● [Zād al-Maʿād 1/104]
Ibn al-Qayyim رحمه الله also said:
“The Hour of Response in it (i.e. Friday) is like the Night of Decree in Ramaḍān.”
● [Zād al-Maʿād 1/398]
*Expiation of Sins*
The Prophet ﷺ said:
“Jumʿah to Jumʿah expiates the minor sins in between them except for the major sins.”
● [al-Silsilah al-Ṣaḥīḥah 3623]
The Prophet ﷺ said:
“The best of days with Allāh is the day of Jumu'ah.”
● [Ṣaḥīḥ al-Jāmiʿ 1098, al-Silsilah al-Ṣaḥīḥah 1502]
Ibn Masʿūd رضي الله عنه said:
“The leader of all days is Friday and the leader of all months is Ramaḍān.”
● [Ibn Abī Shaybah in al-Muṣannaf 5552]
*Etiquette of Jumuʿah Khutbah & Masjid Manners*
Listening and Silence During the Khutbah
Saʿīd ibn Jubayr رحمه الله said:
“That I hit whips on my head, it is more beloved to me than me talking whilst the Imām is giving a sermon.”
● [Ṭabaqāt Ibn Saʿd 6/260]
Shaykh Ibn Bāz رحمه الله said:
“It is not legislated to return the salām during the khuṭbah. Rather you must remain silent.”
● [Majmūʿ al-Fatāwā 12/339]
Sh Ibn ʿUthaymīn رحمه الله said:
“It is impermissible for a man to give salām during Friday sermon and also it is ḥarām to return salām.”
● [Fatāwā 16/100]
Shaykh Ṣāliḥ al-Fawzān حفظه الله said:
“From the rulings of Jumuʿah prayer is that it is not permissible to speak whilst the Imām is giving the khutbah.”
● [al-Mulakhkhaṣ al-Fiqhī 1/198]
*Entering the Masjid on Jumuʿah*
Shaykh Ṣāliḥ al-Fawzān حفظه الله said:
“It is recommended to leave early to go to the Masjid on the day of Jumu’ah and when one enters pray two units of prayer for Taḥiyyat al-Masjid.”
● [al-Mulakhkhaṣ al-Fiqhī 1/196]
Shaykh al-Islām Ibn Taymiyyah رحمه الله said:
“It is more right for the one who comes on Jumu’ah that he busy himself with prayer up until the Imām comes out [to give the khutbah]...”
● [Majmūʿ al-Fatāwā 24/189]
Shaykh Ṣāliḥ al-Fawzān حفظه الله said:
“From the rulings of Jumuʿah is that whoever comes to the Masjid whilst the Imām is giving the khutbah, he should not sit until he has prayed two light units of prayer.”
● [al-Mulakhkhaṣ al-Fiqhī 1/198] | 1 129 |
| 16 | Speak With What You Intend
Shaykh Muhammad Nasiruddeen Al-Albaani [رحمه الله] said: ❝It is not allowed to justify your mistakes of the tongue with the correctness of the heart, the heart does not justify the tongue.
It is upon us that when we speak that our speech conforms to our good intent.
It should not be that our speech is evil and our intent is good, but rather, our words and speech should conform to what is in the heart.❞
[Fatawa Jeddah Tape, (No. 33)] | 1 211 |
| 17 | Allaah Troubles His Worshippers
Shaykh ul-Islaam Ibn Al-Qayyim [رحمه الله] said: ❝From the Mercy of Allaah Ta’ala with His worshippers is that He troubles them with the Dunya and its worries and annoyance so that they do not become relaxed with it, and do not become tranquil with the Dunya, but in fact, they should desire for the eternal bliss in Allaah's land of Paradise and next to Him.
Allaah leads them to it with the whip of trials and tests.
He prevents them from the Dunya so He can give them the reward in the Hereafter.
He trials them so that he can give them relief, He causes them to die to resurrect them.❞
[Ighathata Al-Lahafaan, (2/175)] | 1 405 |
| 18 | Reading The Qur’aan At The Graveyard
Shaykh Muhammad Al-Uthaymeen [رحمه الله] said: ❝As for the graveyards then they are not a place for reading of the Qur’aan, but rather they are a place for giving Salam upon the dead and making Dua for them, not a place for making Dua, nor to make Dua to them.
So the deceased are not to be made Dua to, nor to make [general] Dua at their graveside. But rather Dua is made for them for mercy and forgiveness because they are in dire need of Dua.❞
[Fatawa Noor Ala Darb Tape, (No. 30) | Section of Aqeedah/Bida] | 1 434 |
| 19 | Reasons For Limiting To Only One Wife
Shaykh Muhammad Ibn Al-Uthaymeen [D.1421 A.H.] [رحمه الله] said:
❝Some of the people of knowledge held the opinion that it is better to limit one self to one wife, the reasons they give are:
1 - That it is safer for a husband's responsibility for his wife rather than oppressing his other wives.
This is because if a man marries two women or more, then perhaps he may not be able to do justice between them.
2- Also because, limiting one self to one wife is closer to preventing the family from becoming scattered.
This is because if he has more than one wife, the family can become scattered, since he will have children from one woman and also children from the other woman.
Also perhaps there may occur conflict and disunity between the children due to a conflict and disagreement between their mothers, as has been witnessed.
3- Likewise, having just one wife is closer to being able to fulfil the obligation of spending upon her and other matters.
4- It is also easier for a man to take into account justice. Indeed having a consideration for justice is a great matter, which requires help and aid.
So due to that, we say, limiting to one wife is safer for that person.
However if a person sees in himself that one wife is not sufficient and does not keep him chaste, then indeed we would order him to marry a second, third and fourth wife until he can achieve tranquillity, and keep away from looking at women and have ease for the soul.❞
[Sharh Zaad Al-Mustaqna, (12/13)] | 1 566 |
| 20 | Perfection In A Wife?
Shaykh Muhammad Ibn Al-Uthaymeen [D.1421 A.H.] [رحمه الله] said:
❝Indeed many husbands want their wives to be perfect. This matter is not possible, so due to that husbands fall into worry and concern and are incapable of enjoyment and delight with their wives, and perhaps this could lead to divorce.
Just like the Messenger [ﷺ] said:
«وإن ذهبت تقيمها كسرتها وكسرها طلاقها.»
'If you tried to straighten her you would break her, and breaking her is divorcing her.'
Therefore, it is necessary for the husband to be easy going and overlook everything that a wife does as long as it does not contradict the Deen or nobility.❞
[Haqooq Da'at Ilayhi Al Fitra, (No. 22)] | 1 556 |
