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Beneficial Knowledge (@beneficialknowledge) Ingliz til segmentidagi kanali faol ishtirokchi. Hozirda hamjamiyat 26 608 obunachidan iborat bo'lib, Din & Maʼnaviyat toifasida 2 762-o'rinni va Saudiya Arabistoni mintaqasida 2 584-o'rinni egallagan.
📊 Auditoriya ko‘rsatkichlari va dinamika
невідомо sanasidan buyon loyiha tez o‘sib, 26 608 obunachiga ega bo‘ldi.
30 Iyul, 2026 dagi oxirgi ma’lumotlarga ko‘ra kanal barqaror faollikka ega. Oxirgi 30 kunda obunachilar soni -172 ga, so‘nggi 24 soatda esa -4 ga o‘zgardi va umumiy qamrov yuqori darajada qolmoqda.
- Tasdiqlash holati: Tasdiqlanmagan
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Kanal postlari
Allah commands the believers in surah al-Anfal [08] by saying:
[يَا أَيُّهَا الَّذِينَ آمَنُوا اسْتَجِيبُوا لِلَّهِ وَلِلرَّسُولِ إِذَا دَعَاكُمْ لِمَا يُحْيِيكُمْ]
"O you who believe, respond to Allah and to the Messenger when he calls you to what gives you life." [24]
Commenting on this ayah, ibn al-Qayyim listed a number of benefits that could be derived from this ayah, beginning with: A worthwhile life can only be attained by responding to Allah and to His Messenger. Whoever does not take part in this responding will not have a life, even if he has an animal-level of living that both he and the lowliest of creatures share.
A truly good and real life is the life of one who responds to Allah and to His Messenger, both outwardly and inwardly. Those people are the ones that are alive even if they have died, while others are in fact dead even if their bodies are still living.
Following from this, the people with the utmost life are those who have the most complete response to the Messenger's call, for there is life in everything that he calls to. Whoever leaves off part of his call has missed out on a part of living.
[al-Tafsir al-Qayyim pg. 288]
| 2 | Near the end of surah Luqman [31], Allah commands:
[فَلَا تَغُرَّنَّكُمُ الْحَيَاةُ الدُّنْيَا وَلَا يَغُرَّنَّكُم بِاللَّهِ الْغَرُورُ]
"So do not let yourselves be deceived by this worldly life and do not let yourselves be deceived about Allah by the deceiver." [33]
Some interpreted "the deceiver" in the way that is relayed from Sa'eed ibn Jubayr who explained:
"do not let yourselves be deceived about Allah by the deceiver"
by saying: that you commit a sin while hoping for forgiveness.
[Tafsir al-Tabari 20/159] | 513 |
| 3 | Ibn Abi Hatim reported ... that Muhammad ibn Munkadir said:
'Abdullah ibn 'Abbaas and 'Abdullah ibn 'Amr ibn al-'Aas met and ibn 'Abbaas asked ibn 'Amr ibn al-'Aas, "What do you consider to be the most hope-inspiring ayah in the Qur'an?"
'Abdullah ibn 'Amr said, "Allah's statement:
[يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَىٰ أَنفُسِهِمْ لَا تَقْنَطُوا مِن رَّحْمَةِ اللَّهِ]
O my slaves who have wronged themselves, do not despair of Allah's mercy ... [al-Zumar 53]"
Ibn 'Abbaas replied, "As for me, I say Allah's statement:
[وَإِذْ قَالَ إِبْرَاهِيمُ رَبِّ أَرِنِي كَيْفَ تُحْيِي الْمَوْتَىٰ ۖ قَالَ أَوَلَمْ تُؤْمِن ۖ قَالَ بَلَىٰ]
And remember when Ibrahim said, 'Lord, show me how You give life to the dead.' Allah said, 'Don't you believe?' Ibrahim said, 'Of course!' [al-Baqarah 260]
For He was satisfied with Ibrahim saying, 'Of course!'"
Ibn 'Abbaas went on to say, "This is hope-inspiring for when one experiences doubts within themselves or whispers from the shaytaan."
[Tafsir ibn Kathir 1/690] | 699 |
| 4 | Allah says in surah al-Baqarah:
[وَإِذْ يَرْفَعُ إِبْرَاهِيمُ الْقَوَاعِدَ مِنَ الْبَيْتِ وَإِسْمَاعِيلُ رَبَّنَا تَقَبَّلْ مِنَّا ۖ إِنَّكَ أَنتَ السَّمِيعُ الْعَلِيمُ]
"And remember when Ibrahim and Isma'il raised the foundations of the House: 'O our Lord, accept it from us! You are the All-Hearing, All-Knowing.'" [127]
Ibn Abi Hatim narrated ... that Wuhayb ibn al-Ward recited this ayah and then cried, saying, "Khalil al-Rahman, you are building up the House of al-Rahman, and yet you are worried that He won't accept it from you?!"
[Tafsir ibn Kathir 1/427] | 752 |
| 5 | Sa'eed ibn Jubayr once said, "This nation has been given something for tribulations that none of the prophets before it were given:
[إِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ]
"We belong to Allah and to Him we shall return." [al-Baqarah 156]
And if it had been given to any of the prophets, it would have been given to Ya'qub when he said:
[يَا أَسَفَىٰ عَلَىٰ يُوسُفَ]
"O my sorrow over Yusuf!" [Yusuf 84]
[Tafsir ibn Abi Hatim 1/265] | 940 |
| 6 | Allah describes the disbelievers in surah al-Zumar [39] by saying:
[أَن تَقُولَ نَفْسٌ يَا حَسْرَتَىٰ عَلَىٰ مَا فَرَّطتُ فِي جَنبِ اللَّهِ وَإِن كُنتُ لَمِنَ السَّاخِرِينَ]
"Lest a soul should say: O how I regret what I neglected Allah's rights and I was one of those who mocked." [56]
Qatadah said, "Such a person isn't merely satisfied with neglecting being obedient to Allah; he will also come to mock the people who obey Allah."
[Tafsir al-Baghawi 7/129] | 949 |
| 7 | Qatādah [D. 118H] [رحمه الله] said:
❝Beware of overburdening oneself, extremism, going beyond bounds and self-amazement. Humble yourself for Allāh, maybe He will raise you.❞
[Siyar A'lām Al-Nubalā, (5/276)] | 1 075 |
| 8 | The Excellence Of Seeking Forgiveness And Having A Concern For It
Shaykh Muhammad Bin Salih Al-Uthaymeen [رحمه الله] said: ❝It is necessary for you to increase in seeking forgiveness as much as you can, since indeed in seeking forgiveness there is relief from every hardship and from every difficulty an exit.❞
[Tafseer Surah Naziat, (Page: 58)[ | 1 231 |
| 9 | The Danger Of The Evil Eye Can Cause A Person To Commit Suicide
From Abu Dharr [رضي الله عنه] who said that the Messenger of Allaah [ﷺ] said: ❝Indeed the evil eye attaches itself to a person by the permission of Allaah so much so that he climbs to a high place and he jumps off that place.❞
[Collected By Ahmad | Authenticated By Al-Albaani In Saheeh Al-Jamia, (No. 168)]
From Ibn Abbas from the Prophet [ﷺ]: ❝The evil eye is true, and can cause a high mountain to crumble.'
[Collected By Ahmad | Graded Hasan By Al-Albaani In Saheeh Al-Jamia, (No. 4146)] | 1 240 |
| 10 | Visiting A Sick Person & Visiting A Person For The Sake Of Allaah
From Abu Hurairah who said that the Messenger of Allaah [ﷺ] said: ❝Whoever visited a sick person or his brother for the sake of Allaah a voice will say: may you be good and your life be good in the Dunya [worldly life] and hereafter, and may you be given a home in Paradise.❞
[Collected By Tirmidhi | Authenticated By Al-Albaani In Saheeh Al-Jamia, (No. 6387)] | 1 288 |
| 11 | How Greatly The People Criticise The Dunyā
Shaykh ul-Islaam Ibn Taymeeyah [رحمه الله] said: ❝Do not look at how much the people criticise worldly matters yet they do not criticise for the sake of the Deen.
Since most of the common folk indeed criticise worldly matters due to them not being able to gain their worldly objects of desire from the Dunya.❞
[Majmoo Al-Fatawa, (20/148)] | 1 213 |
| 12 | What Is The Easiest Way For The Shaytaan To Enter Upon People?
Ibn Al-Jawzi [رحمه الله] said: ❝The easiest way for the Shaytaan to enter upon people is ignorance. He enters securely upon the ignorant this way.❞
[Talbees Iblees, (Page: 150)] | 1 267 |
| 13 | Allah says in surah al-Mutaffifeen [83]:
[إِذَا تُتْلَىٰ عَلَيْهِ آيَاتُنَا قَالَ أَسَاطِيرُ الْأَوَّلِينَ * كَلَّا ۖ بَلْ ۜ رَانَ عَلَىٰ قُلُوبِهِم مَّا كَانُوا يَكْسِبُونَ]
"When Our verses are recited to them, they say, 'These are just tales of the ancients.' * No, rather their hearts are covered in rust due to what they used to do." [13-14]
Ahmad narrated ... that Allah's Messenger said, "When the believer sins, a black dot appears on his heart. If he repents, desists and asks for forgiveness, his heart is cleaned. But if he persists, it increases to the point that it would cover his heart. That is the rust that Allah mentioned in the Qur'an:
[ كَلَّا ۖ بَلْ ۜ رَانَ عَلَىٰ قُلُوبِهِم مَّا كَانُوا يَكْسِبُونَ]
"No, rather their hearts are covered in rust due to what they used to do."
al-Hasan al-Basri said, "That is one sin after another until the heart becomes blind and dies."
This was also how Mujahid ibn Jabr, Qatadah, ibn Zayd & others explained it.
[Tafsir ibn Kathir 8/351 | 1 284 |
| 14 | al-Muzani said: I heard al-Shafi'i say, "When someone learns the Qur'an, his value increases."
[Siyar A'lam al-Nubala' 8/243] | 1 123 |
| 15 | Sheikh 'Abd al-Razzaq al-Badr said: If you ask for the Qur’an to be the spring of your heart, then open up the mushaf and read it. Contemplate and ponder over Allah’s Speech. Make time for the Qur’an in your schedule.
Do that until it becomes the spring of your heart. The Qur’an will never be the spring of someone’s heart while it just sits on a shelf or is used as a decoration as you find in some houses.
[Explanation of al-Da’ w’al-Dawa’, lesson #3] | 1 217 |
| 16 | Allah describes the believers in surah al-Tawbah - also known as surah al-Bara'ah [09] - by saying:
[التَّائِبُونَ الْعَابِدُونَ الْحَامِدُونَ السَّائِحُونَ الرَّاكِعُونَ السَّاجِدُونَ الْآمِرُونَ بِالْمَعْرُوفِ وَالنَّاهُونَ عَنِ الْمُنكَرِ وَالْحَافِظُونَ لِحُدُودِ اللَّهِ ۗ وَبَشِّرِ الْمُؤْمِنِينَ]
"The repentant, the worshipers, the praisers, the fasters, the bowers, the prostraters, those who enjoin good, those who forbid evil, and those who observe the limits Allah has set. And give glad tidings to the believers." [112]
al-haafidh ibn Kathir wrote: A quality of the repentant that Allah mentioned at the end of surah al-Bara'ah is:
[التَّائِبُونَ الْعَابِدُونَ]
"The repentant, the worshipers ..."
For a repentant person ought to engage in worship and busy himself with working for his hereafter. Otherwise, one's soul is constant moving and changing and if you don't keep it busy with the truth it will make you busy with falsehood.
So a repentant person ought to switch the time that he used to spend in acts of disobedience for time spent in acts of obedience. And he should avoid what he used to indulge in. And he should switch out his temptations and triggers with habits that lead to good. And he should carefully monitor his moments, his steps, his statements and his thoughts.
[al-Bidayah wa'l-Nihayah 5/176] | 1 264 |
| 17 | Sheikh al-Islaam ibn Taymiyah wrote the following words concerning the purpose of our worship, and Hajj in particular:
All of the worship which Allah has legislated is comprised of making the religion exclusively, sincerely and truly for Allah. This is like His statement:
[ وَمَا أُمِرُوا إِلَّا لِيَعْبُدُوا اللَّـهَ مُخْلِصِينَ لَهُ الدِّينَ حُنَفَاءَ وَيُقِيمُوا الصَّلَاةَ وَيُؤْتُوا الزَّكَاةَ ۚ وَذَٰلِكَ دِينُ الْقَيِّمَةِ]
And you have not been commanded except to worship Allah, making the religion exclusively for Him, as monotheists, and to establish the salah and to give the zakah. And that is the upright religion [98:5]
So the salah is for Allah alone, and charity is for Allah alone, and fasting is for Allah alone, and the Hajj is for Allah alone to the House of Allah alone. So the objective of the Hajj is worship of Allah alone at the place which Allah has commanded for His worship to be. And for this reason the Hajj is a sign of al-Haneefiyyah (Islamic Monotheism), so much so that a group of the salaf would say hunafaa’ lillaah to refer to those performing the Hajj, for the Jews and the Christians do not make pilgrimage to the House.
[Iqtidaa al-Siraat al-Mustaqeem 1/449] | 1 116 |
| 18 | In surah al-Talaq, Allah informs us that:
[وَمَن يَتَوَكَّلْ عَلَى اللَّهِ فَهُوَ حَسْبُهُ ۚ إِنَّ اللَّهَ بَالِغُ أَمْرِهِ ۚ قَدْ جَعَلَ اللَّهُ لِكُلِّ شَيْءٍ قَدْرًا]
"And whoever places their reliance on Allah, then He will be sufficient for him. Allah certainly makes His commands a reality. Allah has set a measure for everything." [03]
In one of his writings, the great scholar ibn al-Qayyim mentioned a beautiful point related to the arrangement of the three sentences within the above ayah when he said: When Allah mentioned that He will take care of those who place their reliance on Him, perhaps someone would incorrectly understand that to mean that Allah will take care of him as soon as he places his reliance on Him, so Allah then followed up that phrase by saying:
[ قَدْ جَعَلَ اللَّهُ لِكُلِّ شَيْءٍ قَدْرًا]
"Allah has set a measure for everything"
meaning: a time beyond which a thing will not last. So Allah will take a thing on its path until it reaches the end time that He set for it.
So the person who places his reliance on Allah should not be impatient and say, "I have placed my reliance on Allah and made du'a to Him but I haven't seen anything change and I haven't found myself being taken care of!" for Allah certainly makes His command a reality at the time that He has set for it to happen.
[I'lam al-Mawqi'een 5/10-11] | 1 175 |
| 19 | Allah says in surah al-Talaq [65]:
[وَمَن يَتَّقِ اللَّهَ يَجْعَل لَّهُ مَخْرَجًا * وَيَرْزُقْهُ مِنْ حَيْثُ لَا يَحْتَسِبُ]
"And whoever has taqwa of Allah, He will make a way out for him * and give him provisions from where he does not expect." [2-3]
Allah's provisions may come in the form of making it easy for a person to be steadfast in the face of a trial.
[Sayd al-Khatir pg. 634] | 1 103 |
| 20 | Allah says in surah Fatir [35]
[ إِنَّ الَّذِينَ يَتْلُونَ كِتَابَ اللَّهِ وَأَقَامُوا الصَّلَاةَ وَأَنفَقُوا مِمَّا رَزَقْنَاهُمْ سِرًّا وَعَلَانِيَةً يَرْجُونَ تِجَارَةً لَّن تَبُورَ * لِيُوَفِّيَهُمْ أُجُورَهُمْ وَيَزِيدَهُم مِّن فَضْلِهِ ۚ إِنَّهُ غَفُورٌ شَكُورٌ]
"Those who recite Allah's Book, establish the prayer and spend out of what We have provided for them both secretly and openly hope for a transaction which will not diminish. * That He will given them their rewards in full and He will give them more out of His graciousness. He is certainly Forgiving, Appreciative." [29-30]
Ibn 'Abbaas said: He forgives them even for their grave sins and rewards them even for their minor good deeds.
[Tafsir al-Baghawi 6/421] | 1 168 |
