Beneficial Knowledge
Kanalga Telegram’da o‘tish
Ko'proq ko'rsatish
📈 Telegram kanali Beneficial Knowledge analitikasi
Beneficial Knowledge (@beneficialknowledge) Ingliz til segmentidagi kanali faol ishtirokchi. Hozirda hamjamiyat 26 775 obunachidan iborat bo'lib, Din & Maʼnaviyat toifasida 2 763-o'rinni va Saudiya Arabistoni mintaqasida 2 569-o'rinni egallagan.
📊 Auditoriya ko‘rsatkichlari va dinamika
невідомо sanasidan buyon loyiha tez o‘sib, 26 775 obunachiga ega bo‘ldi.
09 Iyul, 2026 dagi oxirgi ma’lumotlarga ko‘ra kanal barqaror faollikka ega. Oxirgi 30 kunda obunachilar soni -68 ga, so‘nggi 24 soatda esa -12 ga o‘zgardi va umumiy qamrov yuqori darajada qolmoqda.
- Tasdiqlash holati: Tasdiqlanmagan
- Jalb etish (ER): Auditoriya o‘rtacha 6.43% darajada jalb etiladi. Nashrdan keyingi dastlabki 24 soatda kontent odatda umumiy obunachilar sonining 3.64% ini tashkil etuvchi reaksiyalarni to‘playdi.
- Post qamrovi: Har bir post o‘rtacha 1 723 marta ko‘riladi; birinchi sutkada odatda 976 ta ko‘rish yig‘iladi.
- Reaksiyalar va o‘zaro ta’sir: Auditoriya faol: har bir postga o‘rtacha 0 ta reaksiya keladi.
- Tematik yo‘nalishlar: Kontent ramaḍān, ibn, رحمه, sha'bān, prophet kabi asosiy mavzularga jamlangan.
📝 Tavsif va kontent siyosati
Kanal uchun tavsif kiritilmagan.
Yuqori yangilanish chastotasi (oxirgi ma’lumot 10 Iyul, 2026 da olingan) sababli kanal doimo dolzarb va katta qamrovli bo‘lib qoladi. Analitika auditoriya kontent bilan faol hamkorlik qilishini, uni Din & Maʼnaviyat toifasidagi muhim ta’sir nuqtasiga aylantirishini ko‘rsatadi.
26 775
Obunachilar
-1224 soatlar
-117 kunlar
-6830 kunlar
Ma'lumot yuklanmoqda...
O'xshash kanallar
Taglar buluti
Kirish va chiqish esdaliklari
---
---
---
---
---
---
Obunachilarni jalb qilish
Iyul '26
Iyul '26
+72
6 kanalda
Iyun '26
+221
7 kanalda
Get PRO
May '26
+263
8 kanalda
Get PRO
Aprel '26
+245
10 kanalda
Get PRO
Mart '26
+214
8 kanalda
Get PRO
Fevral '26
+340
12 kanalda
Get PRO
Yanvar '26
+251
11 kanalda
Get PRO
Dekabr '25
+286
12 kanalda
Get PRO
Noyabr '25
+305
10 kanalda
Get PRO
Oktabr '25
+266
7 kanalda
Get PRO
Sentabr '25
+267
7 kanalda
Get PRO
Avgust '25
+194
11 kanalda
Get PRO
Iyul '25
+204
12 kanalda
Get PRO
Iyun '25
+312
12 kanalda
Get PRO
May '25
+256
4 kanalda
Get PRO
Aprel '25
+386
14 kanalda
Get PRO
Mart '25
+432
15 kanalda
Get PRO
Fevral '25
+419
12 kanalda
Get PRO
Yanvar '25
+659
8 kanalda
Get PRO
Dekabr '24
+725
14 kanalda
Get PRO
Noyabr '24
+1 060
15 kanalda
Get PRO
Oktabr '24
+1 485
14 kanalda
Get PRO
Sentabr '24
+1 447
13 kanalda
Get PRO
Avgust '24
+1 686
15 kanalda
Get PRO
Iyul '24
+2 390
16 kanalda
Get PRO
Iyun '24
+2 393
10 kanalda
Get PRO
May '24
+2 083
22 kanalda
Get PRO
Aprel '24
+2 434
19 kanalda
Get PRO
Mart '24
+2 998
16 kanalda
Get PRO
Fevral '24
+1 772
7 kanalda
Get PRO
Yanvar '24
+1 421
12 kanalda
Get PRO
Dekabr '23
+1 104
18 kanalda
Get PRO
Noyabr '23
+384
13 kanalda
Get PRO
Oktabr '23
+597
11 kanalda
Get PRO
Sentabr '23
+280
0 kanalda
Get PRO
Avgust '23
+404
0 kanalda
Get PRO
Iyul '23
+285
0 kanalda
Get PRO
Iyun '23
+291
0 kanalda
Get PRO
May '23
+276
0 kanalda
Get PRO
Aprel '23
+219
0 kanalda
Get PRO
Mart '23
+263
0 kanalda
Get PRO
Fevral '23
+148
0 kanalda
Get PRO
Yanvar '23
+180
0 kanalda
Get PRO
Dekabr '22
+155
0 kanalda
Get PRO
Noyabr '22
+184
0 kanalda
Get PRO
Oktabr '22
+181
0 kanalda
Get PRO
Sentabr '22
+287
0 kanalda
Get PRO
Avgust '22
+264
0 kanalda
Get PRO
Iyul '22
+142
0 kanalda
Get PRO
Iyun '22
+111
0 kanalda
Get PRO
May '22
+175
0 kanalda
Get PRO
Aprel '22
+307
0 kanalda
Get PRO
Mart '22
+285
0 kanalda
Get PRO
Fevral '22
+266
0 kanalda
Get PRO
Yanvar '22
+251
0 kanalda
Get PRO
Dekabr '21
+106
0 kanalda
Get PRO
Noyabr '21
+153
0 kanalda
Get PRO
Oktabr '21
+147
0 kanalda
Get PRO
Sentabr '21
+183
0 kanalda
Get PRO
Avgust '21
+165
0 kanalda
Get PRO
Iyul '21
+175
0 kanalda
Get PRO
Iyun '21
+72
0 kanalda
Get PRO
May '21
+54
0 kanalda
Get PRO
Aprel '21
+106
0 kanalda
Get PRO
Mart '21
+84
0 kanalda
Get PRO
Fevral '21
+63
0 kanalda
Get PRO
Yanvar '21
+90
0 kanalda
Get PRO
Dekabr '20
+983
0 kanalda
| Sana | Obunachilarni jalb qilish | Esdaliklar | Kanallar | |
| 10 Iyul | +2 | |||
| 09 Iyul | +5 | |||
| 08 Iyul | +9 | |||
| 07 Iyul | +4 | |||
| 06 Iyul | +17 | |||
| 05 Iyul | +6 | |||
| 04 Iyul | +5 | |||
| 03 Iyul | +4 | |||
| 02 Iyul | +9 | |||
| 01 Iyul | +11 |
Kanal postlari
Allah says in surah al-Baqarah [02]:
[وَأَنفِقُوا فِي سَبِيلِ اللَّهِ وَلَا تُلْقُوا بِأَيْدِيكُمْ إِلَى التَّهْلُكَةِ ۛ وَأَحْسِنُوا ۛ إِنَّ اللَّهَ يُحِبُّ الْمُحْسِنِينَ]
"And spend in the cause of Allah and do not let your own hands throw you into destruction, and do good; Allah surely loves the good-doers." [195]
Imam al-Baghawi wrote: Muhammad ibn Sireen and 'Abeedah al-Salmani said: Throwing yourself into destruction is losing hope in Allah mercy.
Abu Qilabah said: That is a man who committed a sin and then said, "I am done for! There is no way for me to repent!" and so he gives up hope in Allah mercy and becomes engrossed in sinful acts. So Allah forbade the people from doing that. He said:
[ إِنَّهُ لَا يَيْأَسُ مِن رَّوْحِ اللَّهِ إِلَّا الْقَوْمُ الْكَافِرُونَ]
"Certainly no one despairs of Allah's Mercy except the people who disbelieve." [Yusuf 87]
[Ma'alim al-Tanzil 1/217]
| 2 | Sheikh al-Islam ibn Taymiyah mentioned the following point of benefit: Allah said:
[لَن تَنَالُوا الْبِرَّ حَتَّىٰ تُنفِقُوا مِمَّا تُحِبُّونَ]
"You will never achieve righteousness until you spend from what you love." [Aal 'Imran 92]
So, if something is more beloved to a person, then drawing close to Allah by spending that thing is more virtuous than spending something else, even if the two things are otherwise equal in value.
[Majmoo' al-Fatawa 31/251] | 437 |
| 3 | Rabi' ibn Kuthaym heard one man insulting another and said, "Stop! Don't speak unless it is good, and don't say anything to your brother unless it is something you would like to hear someone say to you. For each person will be held accountable for what he says, with all of it listed out for him:
[أَحْصَاهُ اللَّهُ وَنَسُوهُ]
"Allah has kept account of it while he forgot it." [al-Mujadilah 6]"
[al-Samt #128, page 82] | 620 |
| 4 | Shaykh Ṣāliḥ al-Fawzān حفظه الله said:
“Whoever enters [the Masjid] whilst the Imām is giving the khutbah, then he should not greet [anyone].”
● [al-Mulakhkhaṣ al-Fiqhī 1/200]
*Adab During the Khutbah*
Shaykh Ṣāliḥ al-Fawzān حفظه الله said:
“It is not permissible for him (i.e. the one who is sitting and listening during the khutbah) to fidget with his hand, foot, beard, clothing or other than that.”
“Likewise, he should not turn right or left and become busy with looking at the people. Rather, he should turn to the khateeb just like the Ṣaḥābah رضي الله عنهم used to turn towards the Prophet ﷺ during the khutbah.”
“If he sneezes then he should praise Allāh secretly (i.e. quietly) between himself and his Lord.”
● [al-Mulakhkhaṣ al-Fiqhī 1/200]
Shaykh Ṣāliḥ al-Fawzān حفظه الله said:
“It is permissible to speak before and after the khutbah, and when the Imām sits between the khutbatayn for a legal benefit. However, one should not speak about worldly affairs.”
● [al-Mulakhkhaṣ al-Fiqhī 1/201]
Prophet ﷺ said:
“If one of you yawns on Friday (during the Khutbah), let him change from the place he’s sitting to another.”
● [Ṣaḥīḥ Ibn Khuzaymah 1819]
Al-Sharīd b. Suwaid reported:
The Messenger of Allah ﷺ saw me sitting with my left hand behind my back and leaning on it. He ﷺ said:
“Are you sitting in the manner of those with whom Allah is angry (the Jews)?”
[Sunan Abī Dāwūd 4848, Musnad Aḥmad 18960, Ṣaḥīḥ Ibn Ḥibbān 5674]
Shaykh al-Islām Ibn Taymiyyah رحمه الله said:
“This ḥadīth indicates that it is not allowed to sit in this manner, for the reason that it is the way in which those who are punished sit.”
[Iqtida’ al-Ṣirāt al-Mustaqīm, p. 65] | 721 |
| 5 | *Jumuʿah: The Best Day with Allāh*
*Friday — The Day of Celebration*
The Messenger of Allāh ﷺ said:
“Verily, Allah has made this day (of Friday) a celebration for the Muslims. So whoever comes to Friday (prayer), then let him bathe himself, and if he has any perfume let him put some on, and use the toothstick.”
● [Ibn Mājah 1098, Ṣaḥīḥ al-Targhīb 1/298]
Ibn al-Qayyim رحمه الله said:
“The Friday prayer is from the greatest of congregations of the Muslims.”
● [Zād al-Maʿād 1/364–365]
*Sending Salutations upon the Prophet ﷺ*
The Messenger of Allāh ﷺ said:
“Increase in salutations upon me, on the day of Friday (Jumuʿah) and its night.”
● [Zād al-Maʿād 2/420]
The Messenger of Allāh ﷺ said:
“Send prayer upon me abundantly on the day of Jumu’ah (Friday) & on the night of Jumu’ah (Thursday night), for he who sends prayer upon me one time, Allāh sends prayer upon him 10 times.”
● [Ṣaḥīḥ al-Jāmiʿ 1209]
*Virtue of Ṣalāh on Jumuʿah*
The Prophet ﷺ said:
“The best of prayers with Allāh is the prayer of morning (Fajr) on the Day of Friday in congregation.”
● [Ṣaḥīḥah 1566]
The Prophet ﷺ said:
“Whoever performs Ghusl on Friday, and bathes completely, and goes early, arriving early, gets close and listens and is silent, there will be for him in every step he takes, the reward of a year of fasting and standing (in prayer).”
● [Jāmiʿ al-Tirmidhī 496]
*Recitation of Sūrah al-Kahf*
The Prophet ﷺ said:
“Whoever reads Surah Al-Kahf on Fridays will be adorned with light from that Friday to the next.”
● [Ṣaḥīḥ Jāmiʿ al-Ṣaghīr 2/6470]
The Prophet ﷺ said:
“Whoever recites Surah Al-Kahf on Friday will have a light for him between this Friday and the next.”
● [al-Sunan al-Kubrā 5856]
*Duʿā on Jumuʿah*
The Prophet ﷺ said:
“There is such an hour on Friday, that if any Muslim makes Du’ā during it, his Du’ā will be accepted.”
● [Ṣaḥīḥ al-Bukhārī 935, Ṣaḥīḥ Muslim 852]
Imām Ibn al-Qayyim رحمه الله said:
“A time when Du’ās will be accepted is during the last hour of ‘Asr on Jumu’ah.”
● [Zād al-Maʿād 1/104]
Ibn al-Qayyim رحمه الله also said:
“The Hour of Response in it (i.e. Friday) is like the Night of Decree in Ramaḍān.”
● [Zād al-Maʿād 1/398]
*Expiation of Sins*
The Prophet ﷺ said:
“Jumʿah to Jumʿah expiates the minor sins in between them except for the major sins.”
● [al-Silsilah al-Ṣaḥīḥah 3623]
The Prophet ﷺ said:
“The best of days with Allāh is the day of Jumu'ah.”
● [Ṣaḥīḥ al-Jāmiʿ 1098, al-Silsilah al-Ṣaḥīḥah 1502]
Ibn Masʿūd رضي الله عنه said:
“The leader of all days is Friday and the leader of all months is Ramaḍān.”
● [Ibn Abī Shaybah in al-Muṣannaf 5552]
*Etiquette of Jumuʿah Khutbah & Masjid Manners*
Listening and Silence During the Khutbah
Saʿīd ibn Jubayr رحمه الله said:
“That I hit whips on my head, it is more beloved to me than me talking whilst the Imām is giving a sermon.”
● [Ṭabaqāt Ibn Saʿd 6/260]
Shaykh Ibn Bāz رحمه الله said:
“It is not legislated to return the salām during the khuṭbah. Rather you must remain silent.”
● [Majmūʿ al-Fatāwā 12/339]
Sh Ibn ʿUthaymīn رحمه الله said:
“It is impermissible for a man to give salām during Friday sermon and also it is ḥarām to return salām.”
● [Fatāwā 16/100]
Shaykh Ṣāliḥ al-Fawzān حفظه الله said:
“From the rulings of Jumuʿah prayer is that it is not permissible to speak whilst the Imām is giving the khutbah.”
● [al-Mulakhkhaṣ al-Fiqhī 1/198]
*Entering the Masjid on Jumuʿah*
Shaykh Ṣāliḥ al-Fawzān حفظه الله said:
“It is recommended to leave early to go to the Masjid on the day of Jumu’ah and when one enters pray two units of prayer for Taḥiyyat al-Masjid.”
● [al-Mulakhkhaṣ al-Fiqhī 1/196]
Shaykh al-Islām Ibn Taymiyyah رحمه الله said:
“It is more right for the one who comes on Jumu’ah that he busy himself with prayer up until the Imām comes out [to give the khutbah]...”
● [Majmūʿ al-Fatāwā 24/189]
Shaykh Ṣāliḥ al-Fawzān حفظه الله said:
“From the rulings of Jumuʿah is that whoever comes to the Masjid whilst the Imām is giving the khutbah, he should not sit until he has prayed two light units of prayer.”
● [al-Mulakhkhaṣ al-Fiqhī 1/198] | 588 |
| 6 | Allah says in surah al-An'aam [06]:
[وَمَن يُرِدْ أَن يُضِلَّهُ يَجْعَلْ صَدْرَهُ ضَيِّقًا حَرَجًا كَأَنَّمَا يَصَّعَّدُ فِي السَّمَاءِ]
"And whomever Allah wishes to misguide, He makes his chest tight and *harajan* as if he were climbing up to the sky." [125]
'Umar ibn al-Khattab recited this ayah and then asked a bedouin from the tribe of Kinanah, "What does *al-Harijah* mean to you?"
He replied, "Among us, *al-Harijah* is a tree surrounded by other trees such that neither a shepherdess or a wild animal can reach it at all."
'Umar replied, "That is just like the heart of a munafiq: no good can reach it at all."
[Tafsir al-Baghawi 3/186] | 699 |
| 7 | Allah says in surah al-Toor [52]:
[وَاصْبِرْ لِحُكْمِ رَبِّكَ فَإِنَّكَ بِأَعْيُنِنَا]
"So wait patiently for the decision of your Lord, for you are under Our Eyes." [48]
In his commentary on this, ibn 'Atiyyah wrote: Every believer ought to find appreciation for this ayah within himself, for it will make the narrow straits of this life become wide and open."
[al-Muharrar al-Wajeez 8/101-102] | 819 |
| 8 | Bishr ibn Mansur was praying and he was making his prayer long. A man behind him was watching him and Bishr became aware of this, so when he finished his prayer, he said, “Don’t let what you have seen from me amaze you, for Iblees had worshipped Allah for a long time alongside the angels.”
[Siyar A’lam al-Nubala’ 8/361] | 998 |
| 9 | Sheikh ‘Abd al-Rahman al-Sa’di concluded a short discussion on the hudood of Allah - the legislated limits that He has set for His slaves - by saying:
Goodness, joy and success lies in knowing the hudood of Allah and observing them.
In the same vein, the root of evil and the factors which result is punishment is lack of knowledge of the hudood of Allah, or not observing them, or a combination of these two evil things. And Allah knows best.
[al-Qawa’id al-Hisan, principle # 25] | 1 058 |
| 10 | Sheikh Muhammad ibn Salih al-'Uthaymeen mentioned the following in his explanation of Riyadh al-Saliheen:
[مهما عملت من الأعمال الصالحة لا تعجب بعملك فعملك قليل بالنسبة لحق الله عليك ]
"Whatever kind of good deeds you do, do not become amazed with your own actions, for your deeds are quite small in comparison to Allah's right over you."
[Sharh Riyadh al-Saliheen 1/575] | 1 102 |
| 11 | Trials & Difficulties
Shaykh Muqbil Bin Hadi Al-Wada’aee [رحمه الله] said:
❝If you are afflicted with a difficulty and hardship then perhaps that difficulty is good for you.
Whether that difficulty is in your wealth or on your body or in anything which pains and worries you.
Perhaps that will be a means to raise your rank in the worldly life and the Hereafter. Perhaps it will be a purification from Allaah Azza Wa Jal.❞
[Kitab Al-Masara'ah, (Page: 533)] | 1 201 |
| 12 | At the end of a long discussion on the details of making up different missed acts of worship, ibn Taymiyah concluded by writing:
[فلو علمت العامة أن تفويت الصلاة كتفويت شهر رمضان باتفاق المسلمين لاجتهدوا في فعلها في الوقت]
If the average person knew that missing a prayer in its proper time was like missing the month of Ramadan - and this is a point of consensus among the Muslims - then he would strive to perform the prayers in their proper times.
[Minhaj al-Sunnah 5/230] | 1 251 |
| 13 | Ibrahim al-Taymi said:
Whoever does not experience any grief should fear that he will be one of the people of the hellfire because the people of Jannah say
[الْحَمْدُ لِلَّهِ الَّذِي أَذْهَبَ عَنَّا الْحَزَنَ]
"All praise is to Allah who has removed grief from us." [Faatir 34]
and whoever does not experience fear should fear that he will not be one of the people of Jannah because the people of Jannah say
[ إِنَّا كُنَّا قَبْلُ فِي أَهْلِنَا مُشْفِقِينَ ]
"Indeed, we were previously fearful while with our people." [al-Toor 26]
[al-Takhweef min al-Nar page 17] | 1 376 |
| 14 | Yahya ibn Mu'adh said, "The body becomes sick due to ailments, and the heart becomes sick due to sins. So just as the body does not find pleasure in eating while it is sick, likewise the heart does not experience the sweetness of worship alongside sins."
[Dhamm al-Hawaa pg 68] | 1 330 |
| 15 | In his tafsir of surah al-Room [30], Imam al-Qurtubi mentioned the following narration:
Ibn 'Abbaas said: The five daily prayers are mentioned in the Qur'an.
Someone asked: Where?
He replied: Allah said:
[فَسُبْحَانَ اللَّهِ حِينَ تُمْسُونَ]
"Exalted is Allah when you reach the evening ..." [17]
that is maghrib and 'ishaa'
[وَحِينَ تُصْبِحُونَ]
"... and when you reach the morning ..." [17]
that is fajr
[وَعَشِيًّا]
"... and the afternoon ..." [18]
that is 'asr
[وَحِينَ تُظْهِرُونَ ]
"... and when you enter noontime." [18]
that is dhuhr.
[Jami' li-Ahkam al-Qur'an 14/14] | 1 300 |
| 16 | Allah says in surah al-Ma'idah [05]:
[لِكُلٍّ جَعَلْنَا مِنكُمْ شِرْعَةً وَمِنْهَاجًا]
"For each of you We have prescribed a law and a way." [48]
Imam ibn Jarir al-Tabari brings the statement of the great Tabi'ee, Qatadah, in his explanation of this phrase:
... Regarding this ayah, Qatadah said, "A path and a way. The ways vary; for the Tawrah there was one set of legislation, for the Injeel there was another set of legislation, and for the Qur'an there was another set of legislation. In them, Allah made whatever He willed permissible and whatever He willed impermissible as a test in order to know who would obey Him from who would disobey Him. But the one religion besides which none other is accepted is: al-Tawheed and al-Ikhlaas towards Allah, the religion which all the messengers brought."
[Tafsir al-Tabari 10/385] | 1 191 |
| 17 | Khalid ibn Ma'dan said:
Every human being has four eyes:
Two in his head to see his worldly life and what he needs for his physical well-being
Two in his heart to see his spiritual life and the unseen matters which Allah has promised him.
So when Allah wants good for a slave, He causes him to see with the two that are in his heart. But if Allah wants something else for him, He covers them up. That is the meaning of His statement:
[ أَمْ عَلَىٰ قُلُوبٍ أَقْفَالُهَا]
"or are there locks on their hearts?" [surah Muhammad 24]
[Tafsir al-Tabari 22/179] | 1 228 |
| 18 | In one of his lessons of tafsir, sheikh Muhammad ibn Salih al-'Uthaymeen said: One way to remove hardness of the heart is to engage in a lot of reading the Qur'an with contemplation, and while you are reading to be aware that this is the speech of Allah, the speech of the Creator of the heavens and the earth, not the speech of a human being. When you do this, you will recognize the greatness of this speech and benefit from it.
[Tafsir Surah al-An'aam pg. 224] | 1 222 |
| 19 | Allah criticizes the disbelievers in surah Qaf [50] by saying:
[بَلْ كَذَّبُوا بِالْحَقِّ لَمَّا جَاءَهُمْ فَهُمْ فِي أَمْرٍ مَّرِيجٍ]
"But they denied the truth when it came to them, so they are in a confused state." [5]
Imam al-Baghawi commented on this by writing: "But they denied the truth" - the Qur'an - "when it came to them, so they are in a confused state" - a muddled state.
Sa'eed ibn Jubayr and Mujahid said, "an indecisive and confused state".
Qatadah commented on this ayah by saying, "Whoever abandons the truth, his affairs will become muddled and his religious understanding will become confused and uncertain."
al-Hasan al-Basri said, "Every time a people abandon the truth, their affairs become muddled."
al-Zujaaj mentioned that it means that their affairs become mixed-up. He said, "They used to sometimes describe the Prophet as a poet, other times as a magician, and other times as a teacher. And they would sometimes describe the Qur'an as magic, other times as an auguring, other times as a man-made document. So their stance was muddled and confused."
[Tafsir al-Baghawi 7/357-358] | 1 312 |
| 20 | Allah says towards the end of surah al-Qamar [54]:
[إِنَّا كُلَّ شَيْءٍ خَلَقْنَاهُ بِقَدَرٍ * وَمَا أَمْرُنَا إِلَّا وَاحِدَةٌ كَلَمْحٍ بِالْبَصَرِ]
"We have created all things with a predetermined measure * and Our command is but one, like a glance of the eye." [49-50]
Commenting on this second ayah, ibn Kathir wrote: This statement is informing us of the inescapable power of His will over His creation, just as He previously informed us of the inescapable power of His qadr over them.
So He said, "and Our command is but one" - i.e. We only issue a command for something once; there is no need to repeat with more emphasis a second time, for the thing which We commanded comes into existence as quick as a glimpse of the eye, not being delayed even the length of a twinkling of the eye.
[Tafsir ibn Kathir 7/486-487] | 1 250 |
