Beneficial Knowledge
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📈 Análisis del canal de Telegram Beneficial Knowledge
El canal Beneficial Knowledge (@beneficialknowledge) en el segmento lingüístico de Inglés es un actor destacado. Actualmente la comunidad reúne a 26 504 suscriptores, ocupando la posición 2 719 en la categoría Religión y espiritualidad y el puesto 2 533 en la región Arabia Saudí.
📊 Métricas de audiencia y dinámica
Desde su creación el невідомо, el proyecto ha mostrado un crecimiento acelerado, reuniendo a 26 504 suscriptores.
Según los últimos datos del 19 septiembre, 2026, el canal mantiene una actividad estable. En los últimos 30 días la variación de miembros fue de -31, y en las últimas 24 horas de -11, conservando un alto alcance.
- Estado de verificación: No verificado
- Tasa de interacción (ER): El promedio de interacción de la audiencia es 7.74%. Durante las primeras 24 horas tras publicar, el contenido suele obtener 4.28% de reacciones respecto al total de suscriptores.
- Alcance de las publicaciones: Cada publicación recibe en promedio 2 051 visualizaciones. En el primer día suele acumular 1 134 visualizaciones.
- Reacciones e interacción: La audiencia responde de forma activa: el promedio de reacciones por publicación es 0.
- Intereses temáticos: El contenido se centra en temas clave como ramaḍān, ibn, رحمه, sha'bān, prophet.
📝 Descripción y política de contenido
No se ha proporcionado la descripción del canal.
Gracias a la alta frecuencia de actualizaciones (últimos datos recibidos el 20 septiembre, 2026), el canal mantiene la vigencia y un amplio alcance. La analítica demuestra que la audiencia interactúa activamente con el contenido, lo que lo convierte en un punto de referencia dentro de la categoría Religión y espiritualidad.
26 504
Suscriptores
-1124 horas
-87 días
-3130 días
Archivo de publicaciones
26 506
When Abū Ṭālib was in his death bed, the Prophet went to him while Abū Jahl was sitting beside him.
The Prophet said: "O my uncle! Say: "None has the right to be worshipped except Allāh, an expression I will defend your case with, before Allāh."
Abū Jahl and 'Abdullah b. Umaiya said: "O' Abū Ṭālib! Will you leave the religion of 'Abd al-Muṭṭalib?"
So they kept on saying this to him so that the last statement he said to them was: "I am on the religion of 'Abd al-Muṭṭalib."
Then the Prophet said: " I will keep on asking Allāh's forgivenesses for you unless I am forbidden to do so."
Then the following Verse was revealed: "It is not fitting for the Prophet and the believers to ask Allāh's forgiveness for the pagans, even if they were their are near relatives, after it has become clear to them that they are the dwellers of the Fire."
The other Verse was also revealed: "Verily, you guide not whom you like, but Allāh guides whom He wills."
Ref: Ṣaḥīḥ Bukhāri (b. 63, no. 110)
Similar variations;
Ṣaḥīḥ Bukhāri (b. 65, no. 4675)
Ṣaḥīḥ Bukhāri (b. 65, no. 4773)
Ṣaḥīḥ Bukhāri (b. 23, no. 114)
Ṣaḥīḥ Bukhāri (b. 83, no. 58)
Ṣaḥīḥ Muslim (b. 1, no. 39)
Ṣaḥīḥ Muslim (b. 1, no. 42)
Sunan an-Nasaa're (b. 21, no. 219)
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26 506
During the Caliphate of 'Umar, there was a man who forced himself upon a woman and raped her.
When 'Umar heard about this, he had the man whipped and then order the man to be exiled from the land,
He did not say anything to the woman, because there was no blame on her.
● [موطأ مالك، كتاب الحدود، مقطع ١٠/٣]
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26 506
Imām Bukhāri had lost his sight in his days as a youth, and he visited many skilled doctors, but no treatment was of any success.
His mother was a pious woman and used to pray to Allāh vigorously for the return of her son's eyesight.
One night in her dream, she saw the Prophet Ibrāhim, who told her that Allāh had accepted her prayers because of her tears in front of Him and her sons sight would return.
In the morning, as Imām Bukhāri got up from his bed, glimmers of light reached out into his eyes, and his eyesight was fully restored.
● {مقدمة فتح الباري | البداية والنهاية}
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26 506
Repentance Of Liars
قَــالَ الشَّــيخُ العلّامــة صَالِــح بنُ فَوزان الــفَوزَان - حَــفظهُ الله - :
وأما الذي يقول : أستغفرُ الله، بلسانه، وهو مقيمٌ على المعاصي بأفعاله، فهو كذابٌ لا ينفعُهُ الاستغفارُ، قال الفضيل بن عياض - رحمه الله - : استغفارٌ بِلاَ إقلاعٍ توبةُ الكذابينَ
Sh. Ṣāliḥ al-Fawzān: “As for him saying ‘Astaghfirullāh’ with his tongue but persisting upon sins/disobedience with his actions, then he is a liar (and) his Istighfār will not benefit him, as Fuḍayl b. ‘Iyāḍ said: 'Seeking Allāh’s Forgiveness while not abandoning (sins) is the repentance of liars’.”
● [الخطب المنبرية]
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26 506
Ibn Qayyim رحمه الله said: “The Deen itself is manners. Anyone surpassing you in manners is better than you in the Deen.”
● {مدارج السالكين ٢/٢٩٤}
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26 506
The Prophet ﷺ said:
"No fatigue, nor disease, nor sorrow, nor sadness, nor hurt, nor distress befalls, even a prick from a thorn, except Allāh forgives his sins for it."
● {صحيح البخاري كتاب ٧٥، حديث ٢}
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26 506
Ibn Qudāmah said: "And know that many men were destroyed due to their fear of people's criticism and love for their praise."
● {مختصر منهاج القاصدين}
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26 506
قال سفيان بن عيينة رحمه الله : ليس العاقل الذي يعرف الخير والشر
إنما العاقل الذي إذا رأى الخير اتبعه
وإذا رأى الشر اجتنبه
Sufyān b. ‘Uyaynah Raḥimahullāh: “Intelligent is not the one who is aware of good and bad rather intelligent is the one who when sees good, follows it and when sees evil, avoids it.”
● [شعب الإيمان للبيقهي]
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26 506
Corruption
قال الإمام ابن القيّم رحمه الله :
فَــلَا شَيْء أفســد للأعمــال
مـن الْعجب ورؤيــة النَّفــس٠
Ibn al-Qayyim Raḥimahullāh: There is nothing that corrupts the deeds more than;
• Self amazement
• & Looking up to one’s own self
● [الفوائد ١\١٥٢]
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26 506
Act Before You Regret
قال الإمام أحمد بن حنبل : الدنيا دار عمل والآخرة دار جزاء
فمن لم يعمل هنا، ندم هناك !
Imām Aḥmad Raḥimahullāh: “The world is the place of action and the Ākhirah is the place of reward/punishment, so whoever doesn not act in here, will regret there.”
● [الزهد للبيهقي ٢٨٢]
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26 506
Punishments Of A Sinner
Ibn al-Qayyim رحمه الله: The punishments of a sinner are as follows;
• Being deprived of Islamic knowledge (‘Ilm)
• Feeling of alienation in the heart
• Physical weakness
• Being unable to do acts of worship
• Being deprived of blessings
• Turning away from Allāh
• Anxiety
• Getting comfortable with sins
• The sinner becomes insignificant in the sight of Allāh
• The sinner becomes insignificant in the sight of people
• The curse of the animals will be upon him
• The sinner will bear marks of humiliation
• His heart will be sealed and he will come under the curse (of Allāh)
• The sinner’s Du’ā is not answered
• Loss of Gheerah (protective jealousy)
• Loss of modesty (Ḥayā)
• The blessings of Allāh disappear
• Punishment will befall him
• Fear in the heart of the sinner
• Falling into the traps of Shayṭān
• A bad end in worldly life (Dunyā)
• Torment in grave
• Punishment in the Hereafter
● [الداء والدواء للإمام ابن قيم الجوزية]
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26 506
Punishment Of Sins
قال شيخ الإسلام ابن تيمية رحمه الله : والله سبحانه جعل مما يعاقب به الناس على الذنوب: سلب الهدى والعلم النافع.
Ibn Taymiyyah: “And that which Allāh has made as a punishment for the sins of people is: removal of guidance and beneficial knowledge.”
● [مجموع ١٤\١٥٢]
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26 506
Best Dhikr
عن ميمون ابن مهران قال : ذكر الله باللسان حسن ، وأفضل من ذلك أن يذكر الله العبد عند المعصية فيمسك عنها.
Maymoon b. Mahrān Raḥimahullāh: “Dhikr of Allāh with heart is good but the best of that (Dhikr) is when a slave is to commit a sin (but) remembers Allāh and leaves it.”
● [الورع لابن أبي الدنيا ٤٩]
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26 506
Cause For Acceptance Of The Du’ā
قال شيخ الإسلام ابن تيمية : فإن الحمد قبل الدعاء سبب لاستجابة الدعاء.
Ibn Taymiyyah رحمه الله: “For indeed the praise (of Allāh) before the supplication is a cause for the acceptance of the supplication.”
● [منهاج السنة ٥/٣٨٠]
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26 506
Limited Sunnah Is Better Than Striving Upon Bid’ah
قال الشيخ العلاّمة العثيمين : إصابة السنة أفضل من كثرة العمل ولذا قال ﷻ : ﴿ليبلوكم أيكم أحسن عملا﴾ ولم يقل أكثر عملا.
Sh. Ibn al-‘Uthaymīn Raḥimahullāh: “Achieving Sunnah (acts) is better than abundance of deeds (upon something other than the Sunnah) hence Allāh said: ’.. that He may test you which of you is BEST in deed.’ • [al-Qur’ān 67:2] and DID NOT say (which one of you) has ABUNDANCE of deed.”
● [صفة الصلاة ١٧٠]
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26 506
Seek Much Forgiveness
قال رسول الله صلى الله عليه وسلم : طوبى لمن وجد فى صحيفته استغفارا كثيرا.
The Messenger of Allāh ﷺ said: “Glad tidings for the one who finds much (seeking of) forgiveness in his record (book of deeds).”
● [سنن ابن ماجه ٣٨١٨ ، وصححه الألباني]
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26 506
What Is Thunder?
On the authority of Ibn ‘Abbās رضي الله عنهما who said: “Jews came to the Messenger of Allāh ﷺ and said: ‘Tell us what thunder is?’, he ﷺ replied: ‘It is an angel from Allāh’s angels that is set over the clouds and in whose hands is a Mikhraaq (1) by which he drives clouds away, directing them where Allāh commands him’. They (the Jews) said: 'And what is the sound (of thunder) that we hear?’, he ﷺ said: 'It is the sound of his (angel) voice’, they said: 'You have spoken rightly’.”
● [سلسلة الأحاديث الصحيحة ٤\٤٩١ ، وحسنه الألباني]
Note: (1) Ibn al-Atheer رحمه الله said: “It (Mikhrāq) is a tool by which angels drive away and direct clouds.”
● [البداية والنهاية ٢\٢٦]
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26 506
Ibn ‘Abbās RaḍiAllāhu-'Anhumā said: "From Sunnah is that when you invite someone to your place, you go out with him (to the door), until he leaves."
● [بهجة المجالس ٣\٨٤]
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26 506
How Can You Harm A Muslim?
قال الفضيل بن عياض رحمه الله : والله ما يحلُّ لك أن تؤذي كلبا ولا خنزيرا بغير حق ، فكيف تؤذي مسلما؟!
Fuḍayl b. ‘Iyāḍ Raḥimahullāh: “Wallāh (by Allāh) it is NOT permissible for you that you harm a dog or a pig without due right so how can you harm a Muslim?!”
● [سير أعلام النبلاء ٤٢٧/٨]
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26 506
May You All Be Honeyed By Allāh!
عسلكم الله جميعاً
قال رسول اللهﷺ : إذا أحب اللّه عبداً عسله ، قالوا : ما عسله؟ قال : يفتح الله عز وجل له عملاً صالحاً قبل موته ثم يقبضه عليه.
The Messenger of Allāh ﷺ said: “If Allāh loves a person, he is honeyed by Him, they asked: ‘What is honeying him (means)?’, he said: “Allāh opens for him (the door of) a righteous deed before his death, then keeps him firm on it (until his death).”
● [ رواه أحمد ١٧٨١٩]
قال العلامة الألباني رحمه الله : وأمارة هذا التعسيل بأن يرضى عنه من حوله لما ثبت في زيادة مرفوعة للنبي صلى اللّه عليه وسلم : (.. حتى يرضى عنه من حوله) ، يقال بأن الشيخ الألباني رحمه الله يدعوا لمن صنع إليه معروفا بقوله: ( عسّلك الله ).
al-'Allāmah al-Albāni Raḥimahullāh said: “And the sign of this honeying is that everyone around him become pleased with him as is proven in addition from Prophet ﷺ saying in Marfū’ form: ’.. until (everyone) from around him are pleased with him.’
• [الصحيحة ١١١٤],
It is said that Sh. al-Albānī (Allāh have mercy upon him) used to supplicate for the one who did a favor to him by saying: 'May you be honeyed by Allāh’.”
● [مصدر : مسند أحمد ١٧٤٣٨ ، وصححه الألباني في صحيح الجامع]
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