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0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot
Show more📈 Analytical overview of Telegram channel 0/0
Channel 0/0 (@error0error) in the Arabic language segment is an active participant. Currently, the community unites 10 920 subscribers, ranking 8 228 in the Religion & Spirituality category and 6 909 in the Saudi Arabia region.
📊 Audience metrics and dynamics
Since its creation on невідомо, the project has demonstrated rapid growth, gathering an audience of 10 920 subscribers.
According to the latest data from 28 August, 2026, the channel demonstrates stable activity. Although there has been a change in the number of participants by 176 over the last 30 days and by 7 over the last 24 hours, overall reach remains high.
- Verification status: Not verified
- Engagement rate (ER): The average audience engagement rate is 17.73%. Within the first 24 hours after publication, content typically collects 5.81% reactions from the total number of subscribers.
- Post reach: On average, each post receives 1 936 views. Within the first day, a publication typically gains 634 views.
- Reactions and interaction: The audience actively supports content: the average number of reactions per post is 0.
- Thematic interests: Content is focused on key topics such as مُشَاعَرَة, رَجُل, ظِلّ, نِسَاءَة, اِبن.
📝 Description and content policy
The author describes the resource as a platform for expressing subjective opinions:
“0/0 = undefined
A labyrinth of ideas,
A diary of curiosities
Bot: @contactzero_bot”
Thanks to the high frequency of updates (latest data received on 29 August, 2026), the channel maintains relevance and a high level of publication reach. Analytics show that the audience actively interacts with content, making it an important point of influence in the Religion & Spirituality category.
10 920
Subscribers
+724 hours
+427 days
+17630 days
Posts Archive
10 923
Cruel men as retarded men. —We have to regard men who are cruel as stages of earlier cultures which have remained behind: the deeper formations in the mountain of mankind which are otherwise hidden are here for once laid open. They are retarded men whose brain has, through some chance or other in the course of hereditary transmission, failed to develop in as sensitive and multifarious a way as is normal. They show us what we all were, and fill us with horror: but they themselves are as little accountable for it as a piece of granite is for being granite. Just as certain human organs recall the stage of evolution of the fish, so there must also be in our brain grooves and convolutions that correspond to that cast of mind: but these grooves and convolutions are no longer the riverbed along which the stream of our sensibility runs.
10 923
وإنّكَ تَكتُبُ شِعرًا بكونكَ أنتَ
فإنّكَ أنتَ وشِعرَك بحرٌ وغَيم
كأنّكما حالَتا الماءِ أو حالَتا الشِّعر
إنّ مريدًا لَشِعرٌ تَجَسَّد
والشِّعرُ فاعلَمْ مُريدٌ تَجَرَّدْ
كالبحرِ يُصبِح غَيمًا
وكالغيمِ يَرجِع بَحرًا
ومِثلُ الكِتابِ يُسَمّى إمامًا
ومِثلُ الإمامِ يَصير كتابًا وتُحفَظُ سيرته
10 923
وكَم مُهرَةٍ أعيَتْ سِهامَ عَدوِّها
فكانَ بنَشّابِ الحبيبِ هُمودُها
وكَم فِتنةٍ ما ماتَ إلا عَلِيُّها
وعاشَ فأودى بالحسينِ يَزيدُها
10 923
Sympathy more painful than suffering. —There are cases in which sympathy for suffering is more painful than actual suffering. We find it more painful, for example, when one of our friends makes himself guilty of something shameful than when we do so ourselves. For we believe, firstly, in the purity of his character more than he does: then, probably precisely on account of this belief, our love for him is stronger than his own love for himself. Even if his egoism really does suffer more than our egoism does, inasmuch as he has to endure the evil consequences of his act more than we do, nonetheless the unegoistic in us – this word is never to be taken in a strict sense but only as a simplified form of expression – is affected more strongly by his guilt than is the unegoistic in him.
— Human All Too Human, by Friedrich Nietzsche
10 923
Sympathy more painful than suffering. —There are cases in which sympathy for suffering is more painful than actual suffering. We find it more painful, for example, when one of our friends makes himself guilty of something shameful than when we do so ourselves. For we believe, firstly, in the purity of his character more than he does: then, probably precisely on account of this belief, our love for him is stronger than his own love for himself. Even if his egoism really does suffer more than our egoism does, inasmuch as he has to endure the evil consequences of his act more than we do, nonetheless the unegoistic in us – this word is never to be taken in a strict sense but only as a simplified form of expression – is affected more strongly by his guilt than is the unegoistic in him.
10 923
هناك ألفاظٌ نَهجرُها لأننا لَم نَجِدها ذاتَ نَفعٍ لنا أو غَناءٍ في حياتِنا الجديدة.
وهناك ألفاظٌ تَهجرُنا لأنها لَم تَجِدنا أكفاءَ لها، ولِما كانت تَذخَرُه لنا من ذَهَبِ المعنى.
هناكَ ألفاظٌ تموتُ عنّا.
وهناكَ ألفاظٌ نموتُ عنها.
— المغالطات اللغوية لـ د. عادل مصطفى
10 923
المريض هنا جان يريد يترك الـ statin اللي دياخذه، وهالشي يذكرني بسالفة أنّ أكو ألف (دوة مال دهون) وكل نوع بيه أعراض جانبية مختلفة...
10 923
إجاني واحد يسأل: «دكتور عادي أترك دوة الدهون؟ فلان گلي يضعّف»
ففهمته أنّ أولًا: لا ما يضعّف
ثانيًا: حجي انت عندك سكر وضغط، إذا تعوفه ورة سنة ممكن تضربك جلطة لو تطفي گلبك لو دماغك
وراها صفنت على "فلان" اللي أمثاله موجودين بكل مكان. تلگاه يشمر نصائح طبية عشوائية لمجرد أنه سمعها بالفيس لو التيك توك لو بستوري واتساب. هذا اللي دينطي نصائح بكل ثقة وگال للرجال (عوف دوة الدهون)، إذا تواجهه وتگله–وإنْ كان بالكلام بعض المبالغة طبيًا–: «تتحمل مسؤولية كلامك وبرگبتك خطيته إذا انجلط؟» رح تشوفه يضرب دقلات بالأعذار ويگلك: «لا شعلية اني، قابل طبيبه اني حتى اتحمل مسؤوليته، خل يشوف طبيبه... اني بس حجيتله "اللي اني سامعه"»
10 923
وسُئِلَ آخَر عن المُروءَة، فقال: المُرُوءَةُ أَنْ لا تَفعَلَ في السِّرِّ أمرًا وأَنتَ تَستَحيِي أَنْ تَفعَلَه جَهرًا
— لسان العرب لـ ابن منظور
10 923
أَلاَ يا اسْلَمِي يا هِندُ هِندَ بني بَدرِ
وإنْ كان حَيَّانَا عِدىً آخِرَ الدَّهرِ
— الأخطل التغلبي
