0/0
0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot
Show more📈 Analytical overview of Telegram channel 0/0
Channel 0/0 (@error0error) in the Arabic language segment is an active participant. Currently, the community unites 11 116 subscribers, ranking 8 006 in the Religion & Spirituality category and 6 736 in the Saudi Arabia region.
📊 Audience metrics and dynamics
Since its creation on невідомо, the project has demonstrated rapid growth, gathering an audience of 11 116 subscribers.
According to the latest data from 06 October, 2026, the channel demonstrates stable activity. Although there has been a change in the number of participants by 122 over the last 30 days and by -4 over the last 24 hours, overall reach remains high.
- Verification status: Not verified
- Engagement rate (ER): The average audience engagement rate is 9.73%. Within the first 24 hours after publication, content typically collects 5.05% reactions from the total number of subscribers.
- Post reach: On average, each post receives 1 082 views. Within the first day, a publication typically gains 561 views.
- Reactions and interaction: The audience actively supports content: the average number of reactions per post is 0.
- Thematic interests: Content is focused on key topics such as مُشَاعَرَة, رَجُل, ظِلّ, نِسَاءَة, اِبن.
📝 Description and content policy
The author describes the resource as a platform for expressing subjective opinions:
“0/0 = undefined
A labyrinth of ideas,
A diary of curiosities
Bot: @contactzero_bot”
Thanks to the high frequency of updates (latest data received on 07 October, 2026), the channel maintains relevance and a high level of publication reach. Analytics show that the audience actively interacts with content, making it an important point of influence in the Religion & Spirituality category.
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| Date | Subscriber Growth | Mentions | Channels | |
| 07 October | 0 | |||
| 06 October | +4 | |||
| 05 October | +3 | |||
| 04 October | +6 | |||
| 03 October | +8 | |||
| 02 October | +9 | |||
| 01 October | +5 |
| 2 | sticker.webp | 635 |
| 3 | My Youtube algorithm tonight: | 636 |
| 4 | +1 _ [XN14IYFuLm8].mp3 | 650 |
| 5 | Solitary man, you are going the way of the lover: you love yourself and for that reason you despise yourself as only lovers can despise.
— Thus Spoke Zarathustra | 762 |
| 6 | And be on your guard, too, against the assaults your love makes upon you! The solitary extends his hand too quickly to anyone he meets.
— Thus Spoke Zarathustra | 688 |
| 7 | . | 638 |
| 8 | My brother, have you ever known the word ‘contempt’? And the anguish of your justice in being just to those who despise you?
You compel many to change their opinion about you; they hold that very much against you. You approached them and yet went on past them: that they will never forgive you.
You go above and beyond them: but the higher you climb, the smaller you appear to the eye of envy. And he who flies is hated most of all.
— Thus Spoke Zarathustra | 638 |
| 9 | I still remember the delightful dawn when I translated this beautiful piece | 536 |
| 10 | . | 501 |
| 11 | . | 1 |
| 12 | . | 516 |
| 13 | Are you a new strength and a new right? A first motion? A self-propelling wheel? Can you also compel stars to revolve about you?
Alas, there is so much lusting for eminence! There is so much convulsion of the ambitious! Show me that you are not one of the lustful or ambitious!
Alas, there are so many great ideas that do no more than a bellows: they inflate and make emptier.
Do you call yourself free? I want to hear your ruling idea, and not that you have escaped from a yoke.
Are you such a man as ought to escape a yoke? There are many who threw off their final worth when they threw off their bondage.
Free from what? Zarathustra does not care about that! But your eye should clearly tell me: free for what?
Can you furnish yourself with your own good and evil and hang up your own will above yourself as a law? Can you be judge of yourself and avenger of your law?
It is terrible to be alone with the judge and avenger of one’s own law. It is to be like a star thrown forth into empty space and into the icy breath of solitude.
Today you still suffer from the many, O man set apart: today you still have your courage whole and your hopes.
But one day solitude will make you weary, one day your pride will bend and your courage break. One day you will cry: ‘I am alone!’
One day you will no longer see what is exalted in you; and what is base in you, you will see all too closely; your sublimity itself will make you afraid, as if it were a phantom. One day you will cry: ‘Everything is false!’
There are emotions that seek to kill the solitary; if they do not succeed, well, they must die themselves! But are you capable of being a murderer?
— Thus Spoke Zarathustra | 562 |
| 14 | When life becomes maddeningly polite, think about me. Think about me, Will. Don't worry about me.
— Hannibal | 524 |
| 15 | فَتاةٌ تَساوى عِقدُها وَكَلامُها
وَمَبسِمُها الدُرِّيُّ في الحُسنِ وَالنَظمِ
جَفَتني كَأَنّي لَستُ أَنطَقَ قَومِها
وَأَطعَنَهُم وَالشُهبُ في صورَةِ الدُهمِ
يُحاذِرُني حَتفي كَأَنِّيَ حَتفُهُ
وَتَنكُزُني الأَفعى فَيَقتُلُها سُمّي
— أبو الطيب المتنبي | 547 |
| 16 | وَأَبصَرَ مِن زَرقاءِ جَوٍّ لِأَنَّني
إِذا نَظَرَت عَينايَ ساواهُما عِلمي
كَأَنّي دَحَوتُ الأَرضَ مِن خِبرَتي بِها
كَأَنّي بَنى الإِسكَندَرُ السَدَّ مِن عَزمي
— أبو الطيب المتنبي | 562 |
| 17 | . | 732 |
| 18 | Lilly Martin Spencer, Domestic Happiness, 1849, oil on canvas, 140.3 × 116.2 cm, Detroit Institute of Art | 748 |
| 19 | If—
By Rudyard Kipling | 768 |
| 20 | — The Sense of an Ending | 988 |
