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0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot

Saudi Arabia7 400 Religion & Spirituality8 946...

📈 Analytical overview of Telegram channel 0/0

Channel 0/0 (@error0error) in the Arabic language segment is an active participant. Currently, the community unites 10 457 subscribers, ranking 8 946 in the Religion & Spirituality category and 7 400 in the Saudi Arabia region.

📊 Audience metrics and dynamics

Since its creation on невідомо, the project has demonstrated rapid growth, gathering an audience of 10 457 subscribers.

According to the latest data from 11 June, 2026, the channel demonstrates stable activity. Although there has been a change in the number of participants by 361 over the last 30 days and by 7 over the last 24 hours, overall reach remains high.

Verification status: Not verified
Engagement rate (ER): The average audience engagement rate is 15.20%. Within the first 24 hours after publication, content typically collects 6.97% reactions from the total number of subscribers.
Post reach: On average, each post receives 1 589 views. Within the first day, a publication typically gains 729 views.
Reactions and interaction: The audience actively supports content: the average number of reactions per post is 0.
Thematic interests: Content is focused on key topics such as مُشَاعَرَة, رَجُل, ظِلّ, نِسَاءَة, اِبن.

📝 Description and content policy

The author describes the resource as a platform for expressing subjective opinions:
“0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot”

Thanks to the high frequency of updates (latest data received on 12 June, 2026), the channel maintains relevance and a high level of publication reach. Analytics show that the audience actively interacts with content, making it an important point of influence in the Religion & Spirituality category.

10 457

Subscribers

+724 hours

+887 days

+36130 days

1 589

Post views

~ 72924 hours

~ 90548 hours

15.20%

Engagement rate

~ 4

Posts per day

Ads index

beta

Posts Archive

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Voice message05:06

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In other words, nothing in my formulation urges acceptance of things as they are. I must emphasize this point, since the mention of feelings often conjures up an image of self-oriented concern, of disregard for the world around, and of tolerance for relaxed standards of intellectual performance. That is, in effect, the very opposite of my view, and one less worry for those who, like the molecular biologist Gunther Stent, have been concerned, justly, that the overvaluing of feelings might result in less determination to uphold the Faustian contract that has brought progress to humanity. — Descartes' Error

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Voice message02:25

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Knowing about the relevance of feelings in the processes of reason does not suggest that reason is less important than feelings, that it should take a backseat to them or that it should be less cultivated. On the contrary, taking stock of the pervasive role of feelings may give us a chance of enhancing their positive effects and reducing their potential harm. Specifically, without diminishing the orienting value of normal feelings, one would want to protect reason from the weakness that abnormal feelings or the manipulation of normal feelings can introduce in the process of planning and deciding.

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Voice message03:42

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Voice message11:32

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And Descartes' Error

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Somatic-marker hypothesis

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A genre of philosophical fantasy

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https://t.me/HS_SLM/2490

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— Descartes' Error, by Antonio Damasio

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There seem to be far more varieties of negative than positive emotions, and it is apparent that the brain handles positive and negative varieties of emotions with different systems. Perhaps Tolstoy had a similar insight, when he wrote, at the beginning of Anna Karenina: “All happy families are like one another, each unhappy family is unhappy in its own way.”

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I have said little about pleasure. Pain and pleasure are not twins or mirror images of each other, at least not as far as their roles in leveraging survival. Somehow, more often than not, it is the pain-related signal that steers us away from impending trouble, both at the moment and in the anticipated future. It is difficult to imagine that individuals and societies governed by the seeking of pleasure, as much as or more than by the avoidance of pain, can survive at all. Some current social developments in increasingly hedonistic cultures offer support for this opinion.

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Repost from 0/0

Pleasure and pain By Leonardo da Vinci

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Repost from The Shire

Red Letter No. 8 by Jen Mazza

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