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0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot

Ko'proq ko'rsatish

Saudiya Arabistoni7 414 Din & Maʼnaviyat8 954...

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0/0 (@error0error) Arab til segmentidagi kanali faol ishtirokchi. Hozirda hamjamiyat 10 456 obunachidan iborat bo'lib, Din & Maʼnaviyat toifasida 8 954-o'rinni va Saudiya Arabistoni mintaqasida 7 414-o'rinni egallagan.

📊 Auditoriya ko‘rsatkichlari va dinamika

невідомо sanasidan buyon loyiha tez o‘sib, 10 456 obunachiga ega bo‘ldi.

10 Iyun, 2026 dagi oxirgi ma’lumotlarga ko‘ra kanal barqaror faollikka ega. Oxirgi 30 kunda obunachilar soni 362 ga, so‘nggi 24 soatda esa -1 ga o‘zgardi va umumiy qamrov yuqori darajada qolmoqda.

Tasdiqlash holati: Tasdiqlanmagan
Jalb etish (ER): Auditoriya o‘rtacha 15.21% darajada jalb etiladi. Nashrdan keyingi dastlabki 24 soatda kontent odatda umumiy obunachilar sonining 6.78% ini tashkil etuvchi reaksiyalarni to‘playdi.
Post qamrovi: Har bir post o‘rtacha 1 589 marta ko‘riladi; birinchi sutkada odatda 708 ta ko‘rish yig‘iladi.
Reaksiyalar va o‘zaro ta’sir: Auditoriya faol: har bir postga o‘rtacha 0 ta reaksiya keladi.
Tematik yo‘nalishlar: Kontent مُشَاعَرَة, رَجُل, ظِلّ, نِسَاءَة, اِبن kabi asosiy mavzularga jamlangan.

📝 Tavsif va kontent siyosati

Muallif resursni shaxsiy fikrni ifoda etish maydoni sifatida ta’riflaydi:
“0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot”

Yuqori yangilanish chastotasi (oxirgi ma’lumot 11 Iyun, 2026 da olingan) sababli kanal doimo dolzarb va katta qamrovli bo‘lib qoladi. Analitika auditoriya kontent bilan faol hamkorlik qilishini, uni Din & Maʼnaviyat toifasidagi muhim ta’sir nuqtasiga aylantirishini ko‘rsatadi.

10 456

Obunachilar

-124 soatlar

+917 kunlar

+36230 kunlar

1 589

Post ko'rishlar

~ 70824 soatlar

~ 89248 soatlar

15.21%

Muloqot nisbati

~ 4

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Postlar arxiv

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Ovozli xabar05:06

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In other words, nothing in my formulation urges acceptance of things as they are. I must emphasize this point, since the mention of feelings often conjures up an image of self-oriented concern, of disregard for the world around, and of tolerance for relaxed standards of intellectual performance. That is, in effect, the very opposite of my view, and one less worry for those who, like the molecular biologist Gunther Stent, have been concerned, justly, that the overvaluing of feelings might result in less determination to uphold the Faustian contract that has brought progress to humanity. — Descartes' Error

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Ovozli xabar02:25

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Knowing about the relevance of feelings in the processes of reason does not suggest that reason is less important than feelings, that it should take a backseat to them or that it should be less cultivated. On the contrary, taking stock of the pervasive role of feelings may give us a chance of enhancing their positive effects and reducing their potential harm. Specifically, without diminishing the orienting value of normal feelings, one would want to protect reason from the weakness that abnormal feelings or the manipulation of normal feelings can introduce in the process of planning and deciding.

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Ovozli xabar03:42

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Ovozli xabar11:32

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And Descartes' Error

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Somatic-marker hypothesis

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A genre of philosophical fantasy

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https://t.me/HS_SLM/2490

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— Descartes' Error, by Antonio Damasio

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There seem to be far more varieties of negative than positive emotions, and it is apparent that the brain handles positive and negative varieties of emotions with different systems. Perhaps Tolstoy had a similar insight, when he wrote, at the beginning of Anna Karenina: “All happy families are like one another, each unhappy family is unhappy in its own way.”

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I have said little about pleasure. Pain and pleasure are not twins or mirror images of each other, at least not as far as their roles in leveraging survival. Somehow, more often than not, it is the pain-related signal that steers us away from impending trouble, both at the moment and in the anticipated future. It is difficult to imagine that individuals and societies governed by the seeking of pleasure, as much as or more than by the avoidance of pain, can survive at all. Some current social developments in increasingly hedonistic cultures offer support for this opinion.

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Repost from 0/0

Pleasure and pain By Leonardo da Vinci

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Repost from The Shire

Red Letter No. 8 by Jen Mazza

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