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0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot
Ko'proq ko'rsatish📈 Telegram kanali 0/0 analitikasi
0/0 (@error0error) Arab til segmentidagi kanali faol ishtirokchi. Hozirda hamjamiyat 10 912 obunachidan iborat bo'lib, Din & Maʼnaviyat toifasida 8 239-o'rinni va Saudiya Arabistoni mintaqasida 6 918-o'rinni egallagan.
📊 Auditoriya ko‘rsatkichlari va dinamika
невідомо sanasidan buyon loyiha tez o‘sib, 10 912 obunachiga ega bo‘ldi.
27 Avgust, 2026 dagi oxirgi ma’lumotlarga ko‘ra kanal barqaror faollikka ega. Oxirgi 30 kunda obunachilar soni 177 ga, so‘nggi 24 soatda esa 12 ga o‘zgardi va umumiy qamrov yuqori darajada qolmoqda.
- Tasdiqlash holati: Tasdiqlanmagan
- Jalb etish (ER): Auditoriya o‘rtacha 17.86% darajada jalb etiladi. Nashrdan keyingi dastlabki 24 soatda kontent odatda umumiy obunachilar sonining 6.08% ini tashkil etuvchi reaksiyalarni to‘playdi.
- Post qamrovi: Har bir post o‘rtacha 1 949 marta ko‘riladi; birinchi sutkada odatda 664 ta ko‘rish yig‘iladi.
- Reaksiyalar va o‘zaro ta’sir: Auditoriya faol: har bir postga o‘rtacha 0 ta reaksiya keladi.
- Tematik yo‘nalishlar: Kontent مُشَاعَرَة, رَجُل, ظِلّ, نِسَاءَة, اِبن kabi asosiy mavzularga jamlangan.
📝 Tavsif va kontent siyosati
Muallif resursni shaxsiy fikrni ifoda etish maydoni sifatida ta’riflaydi:
“0/0 = undefined
A labyrinth of ideas,
A diary of curiosities
Bot: @contactzero_bot”
Yuqori yangilanish chastotasi (oxirgi ma’lumot 28 Avgust, 2026 da olingan) sababli kanal doimo dolzarb va katta qamrovli bo‘lib qoladi. Analitika auditoriya kontent bilan faol hamkorlik qilishini, uni Din & Maʼnaviyat toifasidagi muhim ta’sir nuqtasiga aylantirishini ko‘rsatadi.
10 912
Obunachilar
+1224 soatlar
+257 kunlar
+17730 kunlar
Postlar arxiv
10 916
Wer nie sein Brot mit Tränen aß,
Wer nie die kummervollen Nächte
Auf seinem Bette weinend saß,
Der kennt euch nicht, ihr himmlischen Mächte!
— Johann Wolfgang von Goethe
10 916
Repost from Bücher 📖
"Eurylochus: What was the song of the sirens like?
Odysseus: All the things you wanted to be and then all the things you wished you never wished for. It was a delicious itch you want to scratch but you find it under the skin and can't reach it. So the delicious itch becomes unbearable. It told you what you most want is what you most can't have and that the most you can't have is what you already had and lost. It was a song of all the promises I failed to keep."
10 916
+4
Reconstructed Minoan Palace in Crete, built around 1700 B.C., and destroyed around 1350 B.C.
10 916
إذا كانَ بُعْدُ الحِبِّ ما قد قضى دَهْرِي
كبُعْدِ مغيبِ الشمسِ عن مطلعِ الفَجْرِ
ففي القلب هادٍ قد حداهُ —مسافرًا—
يجوبُ بأرجاءِ الفَلَا والقرى القَفْرِ
وبغدادُ ما بغدادُ دارًا بعيدةً
عن العاشقِ الولهانِ في ساعةِ العُسْرِ
— ترجمه شِعرًا عبد الله التغلبي
10 916
إذا كانَ بُعْدُ الحِبِّ ما قد قضى دَهْرِي
كبُعْدِ مغيبِ الشمسِ عن مطلعِ الفَجْرِ
ففي القلب هادٍ قد حداهُ —مسافرًا—
يجوبُ بأرجاءِ الفَلَا والقرى القَفْرِ
وبغدادُ ما بغدادُ دارًا بعيدةً
عن العاشقِ الولهانِ في ساعةِ العُسْرِ
— ترجمه شِعرًا عبد الله التغلبي
10 916
Bist du von deiner Geliebten getrennt
Wie Orient vom Occident,
Das Herz durch alle Wüsten rennt;
Es gibt sich überall selbst das Geleit,
Für Liebende ist Bagdad nicht weit.
— West-östlicher Divan, von Goethe
(الديوان الشرقي للمؤلف الغربي، غوته)
10 916
Repost from N/a
https://youtu.be/ltgi2nv9CHk?is=aNpUuBi8kTTfnvGN
مُحاضرة قيمة حول فن مغمور: أدب الرسائل.
10 916
The paradox of easier life and greater anxiety
Life became palpably easier for humans in the last few hundred years, yet complaints of depression and anxiety¹ seem to be rising more than before. This probably arises from the change in our concepts and expectations. Struggle and hardship were seen as part of normal life and they were to be expected. Therefore, a certain degree of anxiety and depression was normal and to be expected too. Most cultures of the past grasped and accepted these as aspects of Life itself and of human experience.
It's only in recent times that hardships and difficulties (both in personal life, and in human existence in general) came to be seen as anomalies and mistakes to be corrected. Thus anxiety and depression (or melancholia) were transformed from normal human experiences that can become problematic if extreme, into diseases by the very definition.
Living an easy life surely was desired in the past, but was not considered the norm, nor was the inability to achieve it considered an anomaly or a failure. The death of one's child, for example, as tragic as it was and will always be, was always around the corner; a possibility never forgotten in one's mind. Most of our grandmothers already lost one or two children in the course of life and moved on.
Anxiety was not seen as an illness, but a sensible precaution. Depression was not a disease, but an attitude towards the evidently hard life. They were viewed either as personal traits, attitudes towards life, or matters of ethics, and they were ameliorated through religion, community ties, ethical teachings, and poetry.
¹I am specifically talking about depression and anxiety in their milder forms, so to speak, not of major depressive episodes, for example, and certainly not of mental illnesses that cause severe dysfunction like schizophrenia.
