Allama Sheikh Nidal al-Hanafi
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پستهای کانال
Question (205): Is there any indication in the hadiths regarding the virtue of Imam al-Maturidi?
Answer (205): The glad tidings regarding Imam al-Huda Abu Mansur al-Maturidi (may Allah have mercy on him) have come by way of "indication and allusion" (isharah wa talwih) in the hadiths. The following hadith of the Messenger of Allah ﷺ points to this: "Constantinople (Istanbul) will certainly be conquered. What an excellent commander is the one who conquers it, and what an excellent army is that army!" (Imam al-Hakim, "al-Mustadrak").
It is known that the person who conquered Istanbul, Sultan Muhammad the Conqueror, was a commander who, in creed, belonged to the Maturidi school and had a Sufi disposition. That very army praised in the hadith brought together both Ash'aris and Maturidis within it.
Allama Sheikh Nidal al-Hanafi
| 2 | Question (204): Is it permissible to plant an evergreen plant on a grave?
Answer (204): It is permissible.
Allama Sheikh Nidal al-Hanafi | 153 |
| 3 | Question (203): Is a talaq (divorce) given by someone possessed by a jinn valid?
Answer (203): If he understands what he is saying, the talaq is valid.
Allama Sheikh Nidal al-Hanafi | 155 |
| 4 |  Question (202): Is it permissible for a person in ihram to sleep in this kind of bedding, which has sewn sides?
Answer (202): Since it resembles sewn clothing, it cannot be worn/used.
Allama Sheikh Nidal al-Hanafi | 152 |
| 5 | Question (201): Is it ja'iz to recite the evening dhikrs after Maghrib prayer, and until when does the time for these dhikrs last?
Answer (201): There is no problem in reciting the evening dhikrs following Maghrib prayer. The time for reciting these dhikrs continues until Fajr.
Allama Sheikh Nidal al-Hanafi | 151 |
| 6 |  بدون متن... | 180 |
| 7 | Question (200): Is it permissible to pray behind an imam who performs masah (wiping) on modern socks?
Answer (200): Praying behind such an imam is not sahih. The prayers performed behind him must be made up (qaḍa').
Allama Sheikh Nidal al-Hanafi | 199 |
| 8 | Question (199): A Muslim sister writes to say that her husband frequently beats and insults her. Is this kind of behavior permissible from a Sharia perspective? On the other hand, this sister endures her husband's actions and does not ask him for divorce. Is she rewarded for the patience she shows?
Answer (199): A husband treating his wife this way is absolutely not permitted in Sharia and is haram. As for the patience the wife shows in the face of this oppression, without doubt, she earns reward in the sight of Allah the Almighty for this sacrifice.
Allama Sheikh Nidal al-Hanafi | 198 |
| 9 | Question (198): What is the ruling on men clapping in gatherings, assemblies, or to greet (show appreciation for) a person giving a speech?
Answer (198): Clapping (applauding) by men is not permissible. The Messenger of Allah ﷺ said regarding this: "Clapping is for women." (Narrated by Imam al-Bukhari and Imam Muslim).
Note: In Imam Muslim's narration, the addition "في الصلاة" (during prayer) is present. | 203 |
| 10 | Question (197): Is Laylat al-Qadr exclusive to the ummah of Muhammad Mustafa ﷺ, or did this night also exist for other nations (ummahs)?
Answer (197): According to the majority (jumhur) opinion of scholars, this blessed night is a special favor bestowed specifically upon the ummah of the Prophet Muhammad ﷺ. Some scholars have even noted that there is ijma (consensus) on this matter.
Allama Sheikh Nidal al-Hanafi | 190 |
| 11 | Question (196): According to the Hanafi madhhab, is it possible to perform Umrah on behalf of a living person and gift the resulting reward (thawab) to them?
Answer (196): According to Hanafi jurists, performing this good deed is permissible. A believer can gift the reward of a righteous deed they perform to another person.
Allama Sheikh Nidal al-Hanafi | 186 |
| 12 |  Question (195): Is it ja'iz from a Sharia perspective to draw a depiction of a living being like the example presented, and to engrave/carve it?
Answer (195): Depicting an animal in a full and complete form, as well as engraving/carving it, is not considered ja'iz.
Allama Sheikh Nidal al-Hanafi | 215 |
| 13 | Question (194): Respected Sheikh! We are a group of women who wish to transition to niqab, and we are addressing this question on behalf of all of us. The answer to our question carries vital importance for us. Let us admit that when we first heard your fatwa that "a woman must fully cover her face in front of non-mahram men," it felt somewhat heavy to us. Because until now, we had heard opinions to the contrary from Turkish teachers. However, recently, while reading the Hajj section of "Nur al-Idah" together with several sisters, we were astonished. Subhanallah! It is noted there that even according to the Hanafi madhhab, women must cover their faces even in ihram (provided the covering does not touch the face). After researching this matter as much as we were able, we learned that there are scholars who consider covering the face wajib even during Hajj. This truth affected us very deeply. Now each of us desires to cover our faces. However, we have one difficulty: until we get used to this new state, we would like our eyes to remain uncovered. We know that in reality the face should be fully covered, and that leaving the eyes uncovered could cause a certain fitnah. But covering fully currently feels psychologically heavy for us. Our question is this: Is it better to wear niqab with our eyes left uncovered, or to leave the face completely uncovered? Your answer is very important to us. May Allah be pleased with you!
Answer (194): May our Exalted Allah protect these daughters of ours and make them steadfast in their religion. These sincere words affected me deeply; it is gratifying that in this era, the number of such pure-minded and sincere girls of ours is considerable. As for the answer to your question: Without doubt, wearing niqab (even with the eyes left uncovered) is far superior to leaving the face completely uncovered. Begin acting on this step. Insha'Allah, in time your heart will also become accustomed to full covering, and you will attain this exalted station as well. May Allah grant you steadfastness and strength of will.
Allama Sheikh Nidal al-Hanafi | 233 |
| 14 |  Question (193): I have a shirt with an (animal) image like this on it. Do I need to completely stop wearing it, or can I wear it after removing the head part of the animal image?
Answer (193): Provided you separate the animal's head image from its body (or erase and remove the head part), there is no problem in wearing that shirt.
Allama Sheikh Nidal al-Hanafi | 200 |
| 15 | Question (192): When women wear niqab, sometimes only their eyes are visible. Is it permissible to wear niqab in this form?
Answer (192): It is not permissible for women to wear niqab in this form (leaving the eyes exposed). According to the Hanafi madhhab, regardless of whether security (safety) is present in society or not, it is wājib for young and beautiful women to fully cover their faces when leaving the house, so as not to cause fitnah. When the face is covered but only the eyes remain exposed, the woman creates even more grounds for fitnah. Because the eyes attract the other party's attention even more.
Allama Sheikh Nidal al-Hanafi | 221 |
| 16 |  Question (191): Is it permissible to pray while wearing a shirt with this kind of image on it?
Answer (191): It is not ja'iz to pray while wearing such a shirt. Because the shirt has a full (complete) depiction of a crocodile on it.
Allama Sheikh Nidal al-Hanafi | 228 |
| 17 |  بدون متن... | 258 |
| 18 | Question (190): Which parts of the body must a woman cover in front of non-mahram men?
Answer (190): According to the Hanafi madhhab, a woman's entire body is 'awrah, with the exception of her face and the palms of her hands. The outer part of the hands is also considered 'awrah, and it is obligatory (wajib) to cover it. Likewise, due to the fear of fitnah, it is also commanded as a wajib that a woman cover her face when going out among people.
Allama Sheikh Nidal al-Hanafi | 277 |
| 19 | Question (189): What is the ruling on washing a kafir before burial?
Answer (189): It is permissible for his relatives to wash him, wrap him in a cloth, and bury him.
Allama Sheikh Nidal al-Hanafi | 245 |
| 20 | Question (188): According to the Hanafi madhhab, what should a person who forgets to perform the sajdah sahw (prostration of forgetfulness) do?
Answer (188): Since he has left out a wajib act, that person must repeat (i'adah) his prayer.
Allama Sheikh Nidal al-Hanafi | 224 |
