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频道帖子
Question (220): Is it permissible to decorate a sacrificial animal?
Answer (220): It is permissible to decorate a sacrificial animal, provided there is no waste (israf) and no excess.
Allama Sheikh Nidal al-Hanafi
| 2 | Question (219): Is it ja'iz to grill the qurban meat as kebab and give it as a gift?
Answer (219): What is in accordance with the Sunnah is distributing the meat raw.
Allama Sheikh Nidal al-Hanafi | 94 |
| 3 | Question (218): Can a person of means give a portion of the qurbani meat they slaughtered to non-Muslims?
Answer (218): Yes, they can. However, it is considered more virtuous for the portion of the sacrifice to be distributed to Muslims first.
Allama Sheikh Nidal al-Hanafi | 95 |
| 4 | Question (217): Is it more virtuous for a person to slaughter a sacrifice (qurban), or to distribute the value of the sacrifice as cash to various people in need?
Answer (217): If the person possesses wealth at the level of nisab, sacrificing a qurban is wajib for him (sadaqah cannot substitute for this act of worship). However, for a person who has less wealth than the nisab amount, it is more fitting for him to give that amount as sadaqah to the poor.
Allama Sheikh Nidal al-Hanafi | 102 |
| 5 | Question (216): Is it haram for a person who is not performing Hajj but intends to sacrifice a qurbani to cut their hair and nails during the first ten days of Dhul-Hijjah?
Answer (216): No, it is not haram. However, it is mustahabb to refrain from these acts for the purpose of resembling those who are performing Hajj.
Allama Sheikh Nidal al-Hanafi | 94 |
| 6 | Question (215): I made a vow (nazr) that if my son got into university, I would sacrifice an animal. However, I slaughtered the sacrifice before the exams began. My son later earned admission as a student. In this case, do I need to sacrifice again?
Answer (215): Yes, you must sacrifice again. A sacrifice slaughtered beforehand is not considered to have fulfilled the condition of the vow.
Allama Sheikh Nidal al-Hanafi | 171 |
| 7 | Question (214): If a person makes a vow (nazr) to slaughter a sacrifice, but then eats from that sacrifice himself, does this still fulfill the vow? What should he do in this case?
Answer (214): Yes, the vow is considered fulfilled, but that person, in addition to seeking forgiveness (istighfar), must give the value of the portion he ate as sadaqah. This is wajib upon him.
Allama Sheikh Nidal al-Hanafi | 167 |
| 8 | Question (213): Is horse meat suitable for sacrifice (qurban)?
Answer (213): No, sacrificing horse as a qurbani is not permissible.
Allama Sheikh Nidal al-Hanafi | 159 |
| 9 | Question (212): As you know, one way to earn money on YouTube is that the video owner allows several ads to be shown to the viewer. However, the video owner cannot control the content of these ads. Approximately 80 percent of the ads feature immodestly dressed women or content contrary to Sharia. How does Sharia view this matter? If we know for certain that an ad contains content contrary to religion, is the money earned from these ads considered haram?
Answer (212): Earned wealth depends on the source of the earning. If the earning is built upon something haram, then it is also haram.
Allama Sheikh Nidal al-Hanafi | 157 |
| 10 | Question (211): A woman approached me claiming that magic (sihr) had been performed against my sister and me. How can I verify whether this claim is true? What signs are observed in a person affected by sihr?
Answer (211): These are baseless and idle talk. Sihr is a hidden matter. Its presence is only determined through specific signs identified by specialists in this field.
Allama Sheikh Nidal al-Hanafi | 151 |
| 11 | Question (210): Is it permissible for a woman to travel with her deceased husband's son from his other wife?
Answer (210): In fact, that child is considered a permanent mahram for the father's wife. However, given that the era we live in is filled with fitnah, it is more fitting for the woman to travel accompanied by closer mahrams, such as her own father, brother, or biological son.
Allama Sheikh Nidal al-Hanafi | 182 |
| 12 | Question (209): Imam Qadikhan's fatwa book notes that a husband may strike his wife for abandoning prayer. On the other hand, Imam Muhammad states that a woman cannot be struck for not praying or not performing ghusl. Which of these opinions is mu'tamad (authoritative)?
Answer (209): The mu'tamad opinion is that a man may strike a woman for the reasons stated.
Allama Sheikh Nidal al-Hanafi
Note: This is not referring to severe striking (causing physical injury). | 181 |
| 13 |  The grave shape the Sheikh indicated is this, which is the form considered in accordance with the Sunnah in the Hanafi madhhab. | 174 |
| 14 |  Question (208): Is it ja'iz to enclose a grave with brick and cement, as shown in the picture?
Answer (208): If this is done for the protection and identification of the grave, there is no problem in it. However, according to the Hanafi madhhab, what is Sunnah is not making it square/rectangular (التربيع) as in the picture, but rather making the top of the grave raised/humped (التسنيم).
Allama Sheikh Nidal al-Hanafi | 179 |
| 15 | Question (207): In places where there are many graves, is it permissible to write the deceased's name on the grave for identification purposes?
Answer (207): It is permissible.
Allama Sheikh Nidal al-Hanafi | 173 |
| 16 | Question (206): Is it permissible to raise a grave above ground level? Is there a specific height in Sharia?
Answer (206): A grave is raised by the amount of soil that was excavated from it.
Allama Sheikh Nidal al-Hanafi | 171 |
| 17 | Question (205): Is there any indication in the hadiths regarding the virtue of Imam al-Maturidi?
Answer (205): The glad tidings regarding Imam al-Huda Abu Mansur al-Maturidi (may Allah have mercy on him) have come by way of "indication and allusion" (isharah wa talwih) in the hadiths. The following hadith of the Messenger of Allah ﷺ points to this: "Constantinople (Istanbul) will certainly be conquered. What an excellent commander is the one who conquers it, and what an excellent army is that army!" (Imam al-Hakim, "al-Mustadrak").
It is known that the person who conquered Istanbul, Sultan Muhammad the Conqueror, was a commander who, in creed, belonged to the Maturidi school and had a Sufi disposition. That very army praised in the hadith brought together both Ash'aris and Maturidis within it.
Allama Sheikh Nidal al-Hanafi | 270 |
| 18 | Question (204): Is it permissible to plant an evergreen plant on a grave?
Answer (204): It is permissible.
Allama Sheikh Nidal al-Hanafi | 195 |
| 19 | Question (203): Is a talaq (divorce) given by someone possessed by a jinn valid?
Answer (203): If he understands what he is saying, the talaq is valid.
Allama Sheikh Nidal al-Hanafi | 195 |
| 20 |  Question (202): Is it permissible for a person in ihram to sleep in this kind of bedding, which has sewn sides?
Answer (202): Since it resembles sewn clothing, it cannot be worn/used.
Allama Sheikh Nidal al-Hanafi | 200 |
