Allama Sheikh Nidal al-Hanafi
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منشورات القناة
Question (255): Is it permissible to perform dhikr aloud after prayer, or at other times?
Answer (255): You may perform dhikr aloud, provided you do not disturb others.
Allama Sheikh Nidal al-Hanafi
| 2 |  Question (254): Is it haram to keep something like this in a child's room? If prayer was performed in this place, does the prayer need to be repeated (i'adah)?
Answer (254): It is not ja'iz to keep this item standing upright in the house, and repeating the prayer (i'adah) is wajib
Allama Sheikh Nidal al-Hanafi | 120 |
| 3 | Question (253): Is it permissible from a Sharia perspective for a woman to wear trousers wide enough not to reveal the shape of the legs, along with a long, loose shirt over them that completely conceals the body's contours?
Answer (253): Dressing in this style is not considered permissible. Because such a style of clothing both draws attention to her and, in essence, creates grounds for fitnah.
Allama Sheikh Nidal al-Hanafi | 114 |
| 4 |  Question (252): Is it possible to perform masah on leather socks (khuff) that are "chained" (fastened with a chain) in this form?
Answer (252): Yes.
Allama Sheikh Nidal al-Hanafi | 116 |
| 5 | Question (251): I am at the age of marriage, but my proposals are being rejected because they do not like my outward appearance. Can I resort to a surgical procedure to make myself more attractive?
Answer (251): No, this path is not considered correct or permissible. Do not let your heart be constricted, and keep searching with hope. Everyone has a portion, and a heart that awaits its destiny.
Allama Sheikh Nidal al-Hanafi | 159 |
| 6 | Question (250): Is online commerce conducted through mutual correspondence over the internet permissible from a Sharia perspective?
Answer (250): Yes, this type of commercial transaction is permissible.
Allama Sheikh Nidal al-Hanafi | 175 |
| 7 | Question (249): Is it prohibited for a woman to use scented soap and shampoo during her iddah period?
Answer (249): Yes.
Allama Sheikh Nidal al-Hanafi | 172 |
| 8 | Question (248): For those learning the language of the country they've come to, is it permissible to watch series in that language?
Answer (248): Series are not free of women (uncovered) and music. Would something be made haram for the sake of something mubah (permissible)?
Allama Sheikh Nidal al-Hanafi | 168 |
| 9 | Question (247): Esteemed Sheikh, you noted that according to the Hanafi madhhab, if a person without the nisab amount (poor) slaughters a qurban, this act then takes on the ruling of a vow (nazr) sacrifice, and it is not permissible for him to eat from the meat of that sacrifice. It is known that there are opposing opinions on this, both in other madhhabs and within our own madhhab, namely that this person may eat from the meat. We also know that the opinion you mentioned is the mu'tamad (authoritative) one in the madhhab. However, in our region, those who slaughter a qurban are often poor, and they themselves also use the meat of the sacrifice they slaughter. In this case, is it permissible for brothers in need to follow the other opinion?
Answer (247): As we mentioned, the mu'tamad opinion in the Hanafi madhhab is that since the qurban slaughtered by a person in need holds the status of a nazr (vow), he should not eat from that meat. This is also what is correct from the standpoint of caution. However, if serious necessity and need arise, there is no objection to acting upon the differing opinions.
Allama Sheikh Nidal al-Hanafi | 165 |
| 10 | Question (246): Sheikh, what is the first step in learning true knowledge?
Answer (246): Sincerity (ikhlas), abandoning the ornaments of this world, a pure and sharp mind, and then memorizing texts under the guidance of a scholar who possesses taqwa, deep knowledge, is a faqih, a mutakallim, and skilled in all the sciences. Those who attain salvation with the success granted by Allah the Almighty attain it precisely through this path.
Allama Sheikh Nidal al-Hanafi
Note: This is the first step for the talib (student of knowledge) setting out on the path of knowledge. However, the path the Sheikh outlines beyond this has a much deeper dimension. Unfortunately, many a student of knowledge has, at the very start of the journey, missed out on this exalted program. | 159 |
| 11 | Question (245): Is it permissible to slaughter the qurban in Amman (Jordan) and then distribute the meat in Palestine or Syria?
Answer (245): If they (the people to whom the meat is sent) are more in need than the relatives and residents of the qurban-slaughterer's own city, this is permissible without any karahah.
Allama Sheikh Nidal al-Hanafi | 198 |
| 12 | Question (244): Does the aqiqah sacrifice carry more reward, or the qurban slaughtered at Eid al-Adha?
Answer (244): Slaughtering a qurban at Eid al-Adha is obligatory (wajib) upon a person of means, whereas the aqiqah sacrifice is ja'iz or mustahabb. The reward of a wajib act is greater than the reward of a mustahabb one.
Allama Sheikh Nidal al-Hanafi | 204 |
| 13 | Question (243): Is it wajib every year for a person who possesses the nisab amount to slaughter a qurban?
Answer (243): Yes, it is wajib every year. Because its cause – that is, the days of qurban slaughter – renews itself every year.
Allama Sheikh Nidal al-Hanafi | 196 |
| 14 | Question (242): Is it sahih to purchase the sacrificial animal one month before Eid al-Adha?
Answer (242): It is sahih.
Allama Sheikh Nidal al-Hanafi | 181 |
| 15 | Question (241): According to the Hanafi madhhab, does one sheep suffice for a man and his family members? What is the response to this hadith narrated by the Hanafis from Abu Ayyub al-Ansari (may Allah be pleased with him): "We used to sacrifice one sheep (during the time of the Prophet ﷺ). A man would slaughter it on behalf of himself and his family members. Then people began to take pride in this, and it became a means of boasting."
Answer (241): Slaughtering a qurban is wajib only on the wealthy person himself (the head of the family), not on his children or other (family members). As for the (hadith) you mentioned, it is interpreted as referring to being partners in the reward.
Allama Sheikh Nidal al-Hanafi | 180 |
| 16 | Question (240): A man slaughtered a qurban with his own wealth on behalf of his minor daughter who has not yet reached puberty. Is it permissible for them (the family) to eat from the meat of this qurban? Or is it obligatory to give it all as sadaqah?
Answer (240): If (the father) is wealthy and possesses the nisab amount, it is permissible for him to eat from the meat of the (qurban).
Allama Sheikh Nidal al-Hanafi | 213 |
| 17 | Question (239): Our esteemed Sheikh, is it permissible for someone to include their deceased father as a partner (share) in a qurban? We are going to buy a cow, and one of the partners wants to slaughter the qurban on behalf of his deceased father (making him a partner). May Allah be pleased with you.
Answer (239): This is permissible. However, the intention to make him a partner must be made at the time of purchasing the animal.
Allama Sheikh Nidal al-Hanafi | 238 |
| 18 | Question (238): May Allah protect you and grant us the ability to benefit from you. Some sacrificial animals have broken horns, or their horns have been cut (with a saw). Is it permissible to sacrifice such animals?
Answer (238): If it does not cause a defect to the flesh of the head or its internal parts (such as the brain), it is permissible.
Allama Sheikh Nidal al-Hanafi | 219 |
| 19 | Question (237): If someone has extensive farmland and equipment (tools) needed for their work, but does not have the nisab amount in money (or gold), is sacrificing a qurban wajib for them?
Answer (237): Sacrificing a qurban becomes wajib for him.
Allama Sheikh Nidal al-Hanafi | 190 |
| 20 | Question (236): In some of our books, the following is narrated: "As for a toothless animal - that is, one that has no teeth at all - if it can graze and eat feed, its sacrifice (as qurban) is ja'iz; otherwise, it is not."
Likewise, we also find this narration: "A toothless animal, whether or not it can eat feed, is not permissible (to be sacrificed as qurban)."
Which opinion is taken as the basis for the fatwa?
Answer (236): The sahih (correct) opinion is that if the (animal) is able to eat feed, its (sacrifice) is permissible.
Allama Sheikh Nidal al-Hanafi | 188 |
