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0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot

Saudi Arabia7 378 Religion & Spirituality8 929...

📈 Analytical overview of Telegram channel 0/0

Channel 0/0 (@error0error) in the Arabic language segment is an active participant. Currently, the community unites 10 486 subscribers, ranking 8 929 in the Religion & Spirituality category and 7 378 in the Saudi Arabia region.

📊 Audience metrics and dynamics

Since its creation on невідомо, the project has demonstrated rapid growth, gathering an audience of 10 486 subscribers.

According to the latest data from 15 June, 2026, the channel demonstrates stable activity. Although there has been a change in the number of participants by 326 over the last 30 days and by 1 over the last 24 hours, overall reach remains high.

Verification status: Not verified
Engagement rate (ER): The average audience engagement rate is 16.22%. Within the first 24 hours after publication, content typically collects 7.21% reactions from the total number of subscribers.
Post reach: On average, each post receives 1 699 views. Within the first day, a publication typically gains 755 views.
Reactions and interaction: The audience actively supports content: the average number of reactions per post is 0.
Thematic interests: Content is focused on key topics such as مُشَاعَرَة, رَجُل, ظِلّ, نِسَاءَة, اِبن.

📝 Description and content policy

The author describes the resource as a platform for expressing subjective opinions:
“0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot”

Thanks to the high frequency of updates (latest data received on 16 June, 2026), the channel maintains relevance and a high level of publication reach. Analytics show that the audience actively interacts with content, making it an important point of influence in the Religion & Spirituality category.

10 486

Subscribers

+124 hours

+337 days

+32630 days

1 699

Post views

~ 75524 hours

~ 89048 hours

16.22%

Engagement rate

~ 3

Posts per day

Ads index

beta

Posts Archive

10 483

Christ's Appearance to Mary Magdalene By Alexander Ivanov

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The Virgin in Prayer By Sassoferrato

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Repost from The Shire

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— الأدب الصغير لعبدِ الله بن المُقَفَّع

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رأسُ الذنوبِ الكَذِب: هو يؤسِّسُها وهو يَتَفَقَّدُها ويُثَبِّتُها. ويَتلون ثلاثةَ ألوان: بالأُمنيةِ والجُّحودِ والجَدَل. يَبدو لصاحبه بالأُمنِيَةِ الكاذبة فيما يُزَيِّنُ له من الشهواتِ فيشجِّعُه عليها بأنّ ذلك سَيَخفى. فإذا ظَهَرَ عليه قابَلَه بالجُّحودِ والمُكابَرَة، فإنْ أعياهُ ذلك خَتَمَ بالجَّدَل، فخاصَمَ عنِ الباطِلِ وَوَضَعَ له الحُجَجَ والتَمَسَ به التَّثَبُّتَ وكابَرَ به الحقَّ حتى يكونَ مُسارِعًا للضلالةِ ومُكابِرًا بالفواحِشِ.

10 483

حَياةُ الشيطانِ تَركُ العِلم، وروحه وجَسَدُه الجَّهل، ومَعدِنُه في أهلِ الحِقد والقَساوة، ومَثواه في أهلِ الغَضَب، وعَيشُه في المُصارَمة، ورَجاؤه في الإصرارِ على الذّنوب.

10 483

كان يُقال أنّ الله تعالى قد يأمرُ بالشيء ويَبتلي بثَقلِه، وينهى عن الشيء ويَبتَلي بشهوتِه. فإذا كُنتَ لا تعملُ من الخير إلا ما اشتَهَيتَه ولا تَتركُ من الشَّرِّ إلا ما كرِهتَه، فقد أطلَعتَ الشيطانَ على عَورَتِك وأمكَنتَه من رُمَّتِك. فأوشَكَ أنْ يَقتَحِمَ عليك فيما تُحِب من الخير فيُكَرِّهَه إليك، وفيما تكره من الشر فَيُحَبِّبَه إليك.

10 483

bKFBndkDER0.mp33.21 MB

10 483

Repost from 0/0

في مثل هذا الصباح المبارك:

10 483

In the past the man has been first, in the future the system must be first. — Frederick Winslaw Taylor

10 483

This is another way in which one procrastinates: when one's mind is scattered, one's will becomes paralyzed. The figurative muscles twitch and contract, each fiber in a different rhythm and direction... Then paralysis ensues, not because he can't move his muscles, but because the moves are frantic and disorganized, then it's right to say that he has a spastic paralysis of the will.

10 483

The internet seems to act like a prism, scattering our attention in a hundred different directions. First, this is translated into a healthy dose of curiosity and a broader view of the world. But, over time and surreptitiously, one finds that the prism scatters one's attention beyond the wavelengths of curiosity and into those of distraction and confusion; a thousand winds now blow in his sail, and the ship of knowledge roams aimlessly and without a compass the uncharted seas of information. It's not uncommon today to find young people with wide ranges of interest; physics, history, philosophy, biology, poetry, art, literature, and every other thing under the sun. And one is tempted to believe that this indicates a great potential and a cosmopolitan mind. Sometimes this is surely correct, but oftentimes it's a symptom of disorientation and an indicator that this young man will grow up finding himself a jack of all trades, and a master of none.