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0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot

Saudi Arabia6 847Religion & Spirituality8 053...

📈 Analytical overview of Telegram channel 0/0

Channel 0/0 (@error0error) in the Arabic language segment is an active participant. Currently, the community unites 11 281 subscribers, ranking 8 053 in the Religion & Spirituality category and 6 847 in the Saudi Arabia region.

📊 Audience metrics and dynamics

Since its creation on невідомо, the project has demonstrated rapid growth, gathering an audience of 11 281 subscribers.

According to the latest data from 06 November, 2026, the channel demonstrates stable activity. Although there has been a change in the number of participants by 162 over the last 30 days and by 1 over the last 24 hours, overall reach remains high.

Verification status: Not verified
Engagement rate (ER): The average audience engagement rate is 10.69%. Within the first 24 hours after publication, content typically collects 5.21% reactions from the total number of subscribers.
Post reach: On average, each post receives 1 206 views. Within the first day, a publication typically gains 588 views.
Reactions and interaction: The audience actively supports content: the average number of reactions per post is 0.
Thematic interests: Content is focused on key topics such as مُشَاعَرَة, رَجُل, ظِلّ, نِسَاءَة, اِبن.

📝 Description and content policy

The author describes the resource as a platform for expressing subjective opinions:
“0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot”

Thanks to the high frequency of updates (latest data received on 07 November, 2026), the channel maintains relevance and a high level of publication reach. Analytics show that the audience actively interacts with content, making it an important point of influence in the Religion & Spirituality category.

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11 281

Subscribers

+124 hours

+497 days

+16230 days

1 206

Post views

~ 58824 hours

~ 70548 hours

10.69%

Engagement rate

~ 5

Posts per day

Ads index

Posts Archive

11 284

This is another way in which one procrastinates: when one's mind is scattered, one's will becomes paralyzed. The figurative muscles twitch and contract, each fiber in a different rhythm and direction... Then paralysis ensues, not because he can't move his muscles, but because the moves are frantic and disorganized, then it's right to say that he has a spastic paralysis of the will.

11 284

The internet seems to act like a prism, scattering our attention in a hundred different directions. First, this is translated into a healthy dose of curiosity and a broader view of the world. But, over time and surreptitiously, one finds that the prism scatters one's attention beyond the wavelengths of curiosity and into those of distraction and confusion; a thousand winds now blow in his sail, and the ship of knowledge roams aimlessly and without a compass the uncharted seas of information. It's not uncommon today to find young people with wide ranges of interest; physics, history, philosophy, biology, poetry, art, literature, and every other thing under the sun. And one is tempted to believe that this indicates a great potential and a cosmopolitan mind. Sometimes this is surely correct, but oftentimes it's a symptom of disorientation and an indicator that this young man will grow up finding himself a jack of all trades, and a master of none.

11 284

It's usually better to do something half-way than to wait for a "suitable moment."

11 284

On a personal note, I've noticed that perfectionism often disintegrates into frustration and ineptitude. Even though I usually commend perfectionism as the human tendency that drives us beyond the limits of what's possible and attainable, but there's always a very delicate balance before perfectionism turns into paralysis and despair.

11 284

على كولة الشعار مال Nike: Just do it

11 284

https://youtu.be/sHxDZPSLvKk?si=QddT05l4lAfxKH5N

11 284

Repost from 0/0

أكثرُ أنواعِ الكذبِ شيوعًا هي تلك التي يَخدَعُ بها المرءُ ذاتَه. الكذبُ على الآخرين نادرٌ مقارنةً بالأول. — فريدريك نيتشه

11 284

Repost from 0/0

How can a man know himself? He is a thing dark and veiled; and if the hare has seven skins, man can slough off seventy times seven and still not be able to say: ‘This is really you, this is no longer outer shell.’ — Untimely Meditations

11 284

الشيخ الرئيس خوش يسولف

11 284

إنّ أولَ ما ينبغي أنْ يَبدأ به الإنسانُ مِن أصنافِ السياسةِ سياسةُ نفسِه إذ كانت نفسُه أقربَ الأشياءِ إليه وأكرَمَها عليه وأَولاها بعنايته ولأنه متى أحسَنَ سياسةَ نفسِه لَمْ يَعي بما فوقَها مِن سياسةِ المِصر. ومِن أوائلِ ما يَلزَم مَن رامَ سياسةَ نفسِه أنْ يَعلَمَ أنّ له عَقلًا هو السائِس، ونَفسًا أمّارةً بالسوء كثيرةَ المَعايِب جَمّةَ المساوِئ في طبعِها وأصل خَلقِها هي المَسوسة ... كذلك مَن رام سياسةَ نفسِه ورياضَتَها وإصلاحَ فاسِدِها لَمْ يَجُز له أنْ يَبتَدِئ في ذلك حتى يَعرف جميعَ مساوئِ نفسِه معرفةً محيطة فإنّه إنْ أغفَلَ بعض تلك المساوئ وهو يَرى أنّه قد عَمَّها بالإصلاحِ كان كَمَن يدمل ظاهرَ الكَلْمِ، وباطنُه مُشتَمِلٌ على الداء. ولمّا كانَت معرفةُ الإنسانِ نفسَه غيرَ موثوقٍ بها لِما في طباعِ الإنسان مِن الغباوة عن مساوئه وكثرةِ مسامحَتِه نفسَه عند محاسَبَتِها ولأنّ عقلَه غيرُ سالِمٍ عن ممازجةِ الهوى إياه عند نظره في أحوالِ نفسِه كان غيرَ مستغنٍ في البحث عن أحوالِه والفحص عن مساوِئِه ومحاسِنِه عن معونة الأخِ اللبيبِ الوادّ الذي يكون منه بمنزلة المرآة فَيُريه حَسَنَ أحوالِه حَسَنًا وسيِّئَها سيئًا. — كتاب السياسة، لـ ابن سينا

11 284

Repost from 𖤓 𝗠𝗮𝗱 𝗣𝗿𝗼𝗽𝗵𝗲𝘁 𖤓

”وصف أعرابي رجلاً فقال: «نِعْمَ حشو الدرع، ومَقبضُ السيف، وصدرُ الرمح؛ كان إذا لُوْينَ أحلى من العسل، وإذا خُوْلِفَ أمرَّ من الحنظل.»”

⋆༺ أبو حيان التوحيدي | البصائر والذخائر، 5 ༻⋆

11 284

Even Jeffrey Dahmer doesn't blame parents, society, or childhood trauma for why he's fucked up

11 284

"The person to blame is sitting right across from you"