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0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot

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๐Ÿ“ˆ Analytical overview of Telegram channel 0/0

Channel 0/0 (@error0error) in the Arabic language segment is an active participant. Currently, the community unites 10 522 subscribers, ranking 8 893 in the Religion & Spirituality category and 7 344 in the Saudi Arabia region.

๐Ÿ“Š Audience metrics and dynamics

Since its creation on ะฝะตะฒั–ะดะพะผะพ, the project has demonstrated rapid growth, gathering an audience of 10 522 subscribers.

According to the latest data from 19 June, 2026, the channel demonstrates stable activity. Although there has been a change in the number of participants by 305 over the last 30 days and by -3 over the last 24 hours, overall reach remains high.

  • Verification status: Not verified
  • Engagement rate (ER): The average audience engagement rate is 15.70%. Within the first 24 hours after publication, content typically collects 6.76% reactions from the total number of subscribers.
  • Post reach: On average, each post receives 1 650 views. Within the first day, a publication typically gains 710 views.
  • Reactions and interaction: The audience actively supports content: the average number of reactions per post is 0.
  • Thematic interests: Content is focused on key topics such as ู…ูุดูŽุงุนูŽุฑูŽุฉ, ุฑูŽุฌูู„, ุธูู„ู‘, ู†ูุณูŽุงุกูŽุฉ, ุงูุจู†.

๐Ÿ“ Description and content policy

The author describes the resource as a platform for expressing subjective opinions:
โ€œ0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_botโ€

Thanks to the high frequency of updates (latest data received on 20 June, 2026), the channel maintains relevance and a high level of publication reach. Analytics show that the audience actively interacts with content, making it an important point of influence in the Religion & Spirituality category.

10 522
Subscribers
-324 hours
+507 days
+30530 days
Posts Archive
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(ู†ุตูŠุญุฉ ู„ู„ุขุจุงุก) ู„ุงุญุธุชู ุฃู†ู‘ ูƒุซูŠุฑู‹ุง ู…ู† ุงู„ุขุจุงุก ู…ู† ุฌูŠู„ูŠ ูŠูŽุฎุงููˆู† ุนู„ู‰ ุฃุจู†ุงุฆู‡ู… ุงู„ุฐูƒูˆุฑ ูƒู…ุง ูŠุฎุงููˆู† ุนู„ู‰ ุงู„ุจู†ุงุช! ููŠูŽู…ู†ุน ุนู†ู‡ ุญุชู‰ ุงู„ุดูˆูƒุฉ ูŠุดุงูƒู‡ุง ูˆูŠุฎุงู ุนู„ูŠู‡ ูŠู†ุฌุฑุญ ู…ู† ุฃูŠุฉ ู…ุนุฑูƒุฉ ู…ุน ุงู„ุตุจูŠุงู† ูŠุฎูˆุถู‡ุง ุงุจู†ู‡! ุซู… ูŠู…ุชุนู‡ ุจุงู„ู…ูˆุจุงูŠู„ ูˆุฃูู„ุงู… ุงู„ูƒุฑุชูˆู† ูˆุงู„ุฃู„ุนุงุจ ุงู„ุฅู„ูƒุชุฑูˆู†ูŠุฉ ูˆุงู„ู…ู„ุงู‡ูŠุŒ ูˆู‡ุฐุง ู‡ูˆ ุฃุนุธู… ุถุฑุฑ ุชู‚ุฏู…ู‡ ู„ุงุจู†ูƒ ููŠ ุชุฑุจูŠุชู‡!! ุงุจู†ูƒ ูŠุฌุจ ุฃู† ูŠุชุนุงู…ู„ ู…ุน ุงู„ุตุงู„ุญ ูˆุงู„ุทุงู„ุญุŒ ูˆูŠุฌุจ ุฃู† ูŠูŽุณู‚ุท ููŠ ุฃุซู†ุงุก ุงู„ู„ุนุจ ูˆุชู†ุฌู„ุท ุฑูƒุจุชุงู‡ ูˆุฐุฑุงุนู‡ุŒ ูˆุฃู† ูŠุชุนุซุฑ ุนู„ู‰ ุตุฎูˆุฑ ุฃูˆ ุดุฌุฑุฉุŒ ูˆูŠุฌุจ ุฃู† ูŠุฌุฑุจ ุงู„ู†ุงุณูŽ ูˆุฃู† ูŠุคุฐูŽู‰ ู…ู† ุจุนุถู‡ู… ูˆูŠูุฎุฏูŽุน ูˆุฃู† ุชุชู‡ูŠุฃ ู†ูุณูู‡ ู„ู…ุฎุงุฒูŠ ุงู„ุญูŠุงุฉุŒ ูˆุถุฑุจุงุช ุงู„ู…ุฌุชู…ุนุŒ ูุถู„ุง ุนู† ุงู„ุนุซุฑุงุช ุงู„ุนุงุฏูŠุฉ.. ุจุฐู„ูƒ ุฃู†ุช ุชุตู†ุน ุฑุฌู„ู‹ุง ู‚ุงุฏุฑู‹ุง ุนู„ู‰ ุงู„ุนูŠุด ูˆุงู„ุฎูˆุถ ููŠ ุงู„ุญูŠุงุฉ ุจู†ูู’ุณู ู…ุชูŠู†ุฉ ู…ุฌุฑู‘ูุจุฉ.. ุฃู…ุง ู…ุง ุฃุฑุงู‡ ู…ู† ุจุนุถ ุงู„ุขุจุงุก ูู„ู† ูŠูƒูˆู† ุนู†ู‡ ุฅู„ุง ุดุฎุต ู„ูŠู‘ูู† ู…ุงุฆุน ุงู„ุทุจุนุŒ ู‡ุด ุงู„ู†ูุณุŒ ูŠูุตุฏู… ูˆูŠุชุฃู„ู… ุนู„ู‰ ุทูˆู„ ุญูŠุงุชู‡ ู„ุฃู† ุฃุฑูƒุงู† ุงู„ุชุฃุณูŠุณ ู…ุงุชุฒุงู„ ู†ุงู‚ุตู‹ุฉ! ุฅู†ู‘ ุงู„ุฑูู‚ ูŠุนู†ูŠ ุฃู† ุชุฎุงู ุนู„ูŠู‡ ุนู„ู‰ ุทูˆู„ ุญูŠุงุชู‡ ูˆู„ูŠุณ ููŠ ุทููˆู„ุชู‡ุŒ ูˆู‡ุฐุง ู„ู† ูŠูƒูˆู† ุจุญู…ุงูŠุชู‡ ุงู„ุญู…ุงูŠุฉูŽ ุงู„ุชุงู…ุฉุŒ ูˆุฅู†ู…ุง ูŠูƒูˆู† ุจุงู„ุฒุฌ ุจู‡ ููŠู…ุง ูŠูŽู‚ุฏุฑ ุนู„ู‰ ู…ูˆุงุฌู‡ุชู‡ุŒ ูˆุงู„ุงู‚ุชุตุงุฑ ุนู„ู‰ ุงู„ู…ุฑุงู‚ุจุฉ ูˆุงู„ุชุฏุฎู„ ุนู†ุฏ ุงู„ุถุฑูˆุฑุงุช ูู‚ุท..ใ€‹

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โ€ุงู„ุจูŽุณู’ ู„ู„ู†ุงุณ ู„ุจุงุณูŠู† ู„ูŠุณ ู„ู„ุนุงู‚ู„ ุจูุฏู‘ูŒ ู…ู†ู‡ู…ุงุŒ ูˆู„ุง ุนูŠุด ูˆู„ุง ู…ุฑูˆุกุฉ ุฅู„ุง ุจู‡ู…ุง: ู„ุจุงุณ ุงู†ู‚ุจุงุถู ูˆุงุญุชุฌุงุฒู ู…ู† ุงู„ู†ุงุณุŒ ุชู„ุจุณู‡ ู„ู„ุนุงู…ุฉุŒ ูู„ุง ูŠู„ู‚ูˆู†ูƒ ุฅู„ุง ู…ูุชุญูุธู‹ุง ู…ูุชุดุฏุฏู‹ุง ู…ูุชุญุฑู‘ูุฒู‹ุง ู…ูุณุชุนุฏู‹ุง. ูˆู„ุจุงุณ ุงู†ุจุณุงุทู ูˆุงุณุชุฆู†ุงุณูุŒ ุชู„ุจุณู‡ ู„ู„ุฎุงุตุฉ ุงู„ุซู‚ุงุช ู…ู† ุฃุตุฏู‚ุงุฆูƒุŒ ูุชู„ู‚ุงู‡ู… ุจุฐุงุชู ุตุฏุฑูƒ ูˆุชููุถูŠ ุฅู„ูŠู‡ู… ุจู…ูŽุตููˆู†ู ุญุฏูŠุซูƒุŒ ูˆุชุถุน ุนู†ูƒ ู…ุคูˆู†ุฉูŽ ุงู„ุญุฐุฑู ูˆุงู„ุชุญูู‘ุธ ููŠ ู…ุง ุจูŠู†ูƒ ูˆุจูŠู†ู‡ู…. ูˆุฃู‡ู„ ู‡ุฐู‡ ุงู„ุทุจู‚ุฉุŒ ุงู„ุฐูŠู† ู‡ู… ุฃู‡ู„ู‡ุงุŒ ู‚ู„ูŠู„ ู…ู† ู‚ู„ูŠู„ ุญู‚ุง. ู„ุฃู† ุฐุง ุงู„ุฑุฃูŠ ู„ุง ูŠูุฏุฎู„ู ุฃุญุฏู‹ุง ู…ู† ู†ูุณู‡ู ู‡ุฐุง ุงู„ู…ุฏุฎู„ ุฅู„ุง ุจุนุฏ ุงู„ุงุฎุชุจุงุฑ ูˆุงู„ุชูƒุดู ูˆุงู„ุซู‚ุฉ ุจุตุฏู‚ ุงู„ู†ุตูŠุญุฉู ูˆูˆูุงุก ุงู„ุนู‡ุฏ.โ€
เผบ ุนุจุฏ ุงู„ู„ู‡ ุจู† ุงู„ู…ู‚ูุน | ุงู„ุฃุฏุจ ุงู„ูƒุจูŠุฑ เผป

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โ€ู„ุง ุชูุฌุงู„ูุณ ุงู…ุฑูŽุฃู‹ ุจูุบูŽูŠุฑู ุทูŽุฑูŠู‚ูŽุชูู‡ูุŒ ูุฅู†ู‘ูƒูŽ ุฅู†ู’ ุฃุฑูŽุฏุชูŽ ู„ูู‚ุงุกูŽ ุงู„ุฌุงู‡ูู„ู ุจุงู„ุนูู„ู…ูุŒ ูˆุงู„ุฌูŽุงููŠ ุจุงู„ููู‚ู‡ูุŒ ูˆุงู„ุนูŽูŠููŠู‘ ุจุงู„ุจูŽูŠุงู†ู ู„ู…ู’ ุชูŽุฒูุฏ ุนูŽู„ูŽู‰ ุฃู†ู’ ุชูุถูŽูŠู‘ุนูŽ ุนูู„ู…ูŽูƒูŽ ูˆุชูุคุฐููŠู‘ ุฌูŽู„ููŠุณูŽูƒูŽ ุจูุญูŽู…ู„ููƒูŽ ุนูŽู„ูŽูŠู‡ู ุซูู‚ู’ู„ูŽ ู…ูŽุง ู„ูŽุง ูŠูŽุนูุฑููู ูˆูŽุบูŽู…ู‘ููƒูŽ ุฅูŠู‘ูŽุงู‡ู ุจูู…ูุซู„ู ู…ุง ูŠูŽุบุชูŽู…ู‘ ุจูู‡ู ุงู„ุฑู‘ูŽุฌูู„ู ุงู„ููŽุตููŠุญู ู…ูู† ู…ูุฎุงุทูŽุจูŽุฉู ุงู„ุฃุนุฌูŽู…ููŠู‘ ุงู„ู‘ุฐูŠ ู„ุง ูŠูŽูู‚ูŽู‡ู ุนูŽู†ู‡ู. ูˆุงุนู„ูŽู… ุฃู†ู‘ูŽู‡ู ู„ูŽูŠุณูŽ ู…ู† ุนูู„ู’ู…ู ุชูŽุฐูƒูุฑูู‡ู ุนูู†ุฏูŽ ุบูŠุฑู ุฃู‡ู„ูู‡ู ุฅู„ุง ุนูŽุงุจูˆู‡ุŒ ูˆู†ูŽุตูŽุจููˆุง ู„ู‡ ูˆู†ูŽู‚ูŽุถููˆู‡ู ุนูŽู„ูŽูŠูƒูŽ ูˆุญูŽุฑูŽุตููˆุง ุนู„ู‰ ุฃู† ูŠูŽุฌุนู„ูˆู‡ู ุฌูŽู‡ู„ู‹ุงุŒ ุญุชู‰ ุฅู†ู‘ ูƒุซูŠุฑู‹ุง ู…ู†ูŽ ุงู„ู„ู‡ูˆู ูˆุงู„ู„ู‘ูŽุนูุจู ุงู„ุฐูŠ ู‡ูˆูŽ ุฃุฎูู‘ู ุงู„ุฃุดูŠุงุก ุนู„ู‰ ุงู„ู†ูŽุงุณู ู„ูŽูŠูŽุญุถูุฑูู‡ู ู…ูŽู† ู„ูŽุง ูŠูŽุนุฑูููู‡ู ููŽูŠูŽุชู‚ูู„ู ุนูŽู„ูŽูŠู‡ู ูˆูŽูŠูŽุบุชูŽู…ู‘ ุจูู‡ู.โ€
เผบ ุนุจุฏ ุงู„ู„ู‡ ุจู† ุงู„ู…ู‚ูุน | ุงู„ุฃุฏุจ ุงู„ูƒุจูŠุฑ เผป

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The Crown of Flowers William-Adolphe Bouguereau (1825 - 1905)
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Charles Marie Bouton.
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ูˆู…ูŽู† ูŠูŽู‚ุชูŽุฑูู ุฎูู„ู‚ู‹ุง ุณููˆู‰ ุฎูู„ู‚ู ู†ูŽูุณูู‡ ูŠูŽุฏูŽุนู‡ ูˆุชูŽุบู„ูุจู‡ ุนู„ูŠู‡ ุงู„ุทู‘ุจุงุฆูุนู ูˆุฃุฏูˆูŽู…ู ุฃุฎู„ุงู‚ู ุงู„ูุชู‰ ู…ุง ู†ูŽุดุง ุจูู‡ู ูˆุฃู‚ุตูŽุฑู ุฃูุนุงู„ู ุงู„ุฑุฌุงู„ู ุงู„ุจูŽุฏุงุฆูุนู โ€” ุงู„ุฃุนูˆุฑ ุงู„ุดู†ู‘ูŠ

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ู‚ุงู„ ุฃุจูˆ ุงู„ุทูŠุจ ุงู„ู…ุชู†ุจูŠ: ูˆุฃุชุนูŽุจู ุฎูŽู„ู‚ู ุงู„ู„ู‡ู ู…ูŽู† ุฒุงุฏูŽ ู‡ูŽู…ู‘ูู‡ ูˆู‚ูŽุตู‘ูŽุฑูŽ ุนู…ู‘ุง ุชูŽุดุชูŽู‡ูŠ ุงู„ู†ูุณู ูˆูŽุฌู’ุฏูู‡ู ู‡ุฐุง ุงู„ุจูŠุชู ู…ูŽุซูŽู„ูŒ ุถูŽุฑูŽุจูŽู‡ ู„ู†ูุณูู‡ ูƒุฃู†ู‡ ูŠู‚ูˆู„: ุฃู†ุง ุฃุชุนูŽุจู ุฎูŽู„ู‚ู ุงู„ู„ู‡ ู„ุฒูŠุงุฏุฉู ู‡ูู…ู‘ูŽุชูŠ ูˆู‚ูุตูˆุฑู ุทุงู‚ุชูŠ ู…ู† ุงู„ุบู†ู‰ ุนู† ู…ูŽุจู„ูŽุบู ู…ุง ุฃู‡ูู…ู‘ู ุจู‡ ูˆู‡ุฐุง ู…ุฃุฎูˆุฐ ู…ู…ู‘ุง ู‚ูŠู„ ุฃู†ู’ ุฃุญุฏูŽ ุงู„ุนู‚ู„ุงุกู ุณูุฆูู„ูŽ ุนู† ุงุณูˆุฃ ุงู„ู†ุงุณู ุญุงู„ู‹ุงุŒ ูู‚ุงู„: ู…ูŽู† ู‚ูŽูˆููŠูŽุช ุดูŽู‡ูˆุชูู‡ ูˆุจูŽุนูุฏูŽุช ู‡ู…ุชู‡ ูˆุงุชู‘ุณูŽุนูŽุช ู…ูŽุนุฑูููŽุชูู‡ ูˆุถุงู‚ูŽุช ู…ูŽู‚ุฏูุฑูŽุชูู‡.

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ูŠูุนุงุฏูŠ ุงู„ุฏูŠู† ูˆูŠูŽู†ุตุฑ ุงู„ู…ุฐู‡ุจ

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ูŠูุนุงุฏูŠ ุงู„ุฏูŠู† ูˆูŠูŽู†ุตุฑ ุงู„ู…ุฐู‡ุจ

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ุงู„ุนู„ู…ุงู†ูŠู‘ ุงู„ุนุฑุจูŠู‘ุ› ุทุงุฆููŠูŒ ุญุชู‘ู‰ ูŠูุซุจูุช ุงู„ุนูŽูƒุณ.

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โ€” The Joyful Wisdom, aphorism 41

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Against remorse. โ€” The thinker sees his own actions as experiments and questions, as seekinh explanations of something: to him, success and failure are primarily answers. To be vexed or even to feel remorse because something goes wrong โ€“ he leaves that to those who act because they were ordered to do so and who expect a beating when his gracious lordship is not pleased with the result.

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.

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Human interactions are being reduced into ready-made responses that are devoid of individuality or originality. We no longer feel the need to put in the effort and attention to think of what we have to say.

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Iโ€™ve noticed that the interactions between me and my friends and colleaguesโ€™s have been totally reliant on instagram reels/tiktoks/short videos that relate to me or them. Slowly these friendships are fading into what some call a Reelationship

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Have you guys ever heard of Reelationships?

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