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0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot

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📈 Analytical overview of Telegram channel 0/0

Channel 0/0 (@error0error) in the Arabic language segment is an active participant. Currently, the community unites 11 285 subscribers, ranking 8 051 in the Religion & Spirituality category and 6 855 in the Saudi Arabia region.

📊 Audience metrics and dynamics

Since its creation on невідомо, the project has demonstrated rapid growth, gathering an audience of 11 285 subscribers.

According to the latest data from 08 November, 2026, the channel demonstrates stable activity. Although there has been a change in the number of participants by 153 over the last 30 days and by -5 over the last 24 hours, overall reach remains high.

  • Verification status: Not verified
  • Engagement rate (ER): The average audience engagement rate is 10.49%. Within the first 24 hours after publication, content typically collects 5.32% reactions from the total number of subscribers.
  • Post reach: On average, each post receives 1 184 views. Within the first day, a publication typically gains 600 views.
  • Reactions and interaction: The audience actively supports content: the average number of reactions per post is 0.
  • Thematic interests: Content is focused on key topics such as مُشَاعَرَة, رَجُل, ظِلّ, نِسَاءَة, اِبن.

📝 Description and content policy

The author describes the resource as a platform for expressing subjective opinions:
“0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot”

Thanks to the high frequency of updates (latest data received on 09 November, 2026), the channel maintains relevance and a high level of publication reach. Analytics show that the audience actively interacts with content, making it an important point of influence in the Religion & Spirituality category.

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11 285
Subscribers
-524 hours
+327 days
+15330 days
Posts Archive
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خوش رسام شهادة لله

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— By John Collier

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- What is life? - Life is a monstrous evil. The answer would be a true one, but only for the man who gave it.

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— Twilight of The Idols, by Friedrich Nietzsche

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— The Twilight of The Idols, by Friedrich Nietzsche

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In all ages the wisest have always agreed in their judgement of life: it is no good. At all times and places the same words have been on their lips,—words full of doubt, full of melancholy, full of weariness of life, full of hostility to life. Even Socrates’ dying words were:—“To live—means to be ill a long while: I owe a rooster to the god Æsculapius.” These great sages of all periods should first be examined more closely! Is it possible that they were, everyone of them, a little shaky on their legs, effete, rocky, decadent? Does wisdom perhaps appear on earth after the manner of a crow attracted by a slight smell of carrion? What? Is it possible that all these great sages were not only decadents, but that they were not even wise? — The Twilight of The Idols, by Friedrich Nietzsche

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Who hath a harder battle to fight than he who striveth for self-mastery? (Thomas à Kempis)

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Repost from Lacrimas
Page from Surgical Anatomy By Joseph Maclise, 1856
Page from Surgical Anatomy By Joseph Maclise, 1856

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— Mr. Robot

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The one who is to be an orator does not need to know what is really just, but what would seem just to the multitudes who are to pass judgement, and not what is really good or noble, but what will seem to be so; for they say that persuasion comes from what seems to be true, not from the truth. — Plato's Dialogue (Phaedrus)

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Repost from Conatus
the foolishness of a misanthrope lies in the fact that he voices his distaste for man near him, which at bottom shows a disappointed lover of man, if i hate you, what is your bussiness in it, why i ought to let you be a witness of my hatred?