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Saudiya Arabistoni6 855Din & Maʼnaviyat8 051...

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0/0 (@error0error) Arab til segmentidagi kanali faol ishtirokchi. Hozirda hamjamiyat 11 285 obunachidan iborat bo'lib, Din & Maʼnaviyat toifasida 8 051-o'rinni va Saudiya Arabistoni mintaqasida 6 855-o'rinni egallagan.

📊 Auditoriya ko‘rsatkichlari va dinamika

невідомо sanasidan buyon loyiha tez o‘sib, 11 285 obunachiga ega bo‘ldi.

08 Noyabr, 2026 dagi oxirgi ma’lumotlarga ko‘ra kanal barqaror faollikka ega. Oxirgi 30 kunda obunachilar soni 153 ga, so‘nggi 24 soatda esa -5 ga o‘zgardi va umumiy qamrov yuqori darajada qolmoqda.

Tasdiqlash holati: Tasdiqlanmagan
Jalb etish (ER): Auditoriya o‘rtacha 10.49% darajada jalb etiladi. Nashrdan keyingi dastlabki 24 soatda kontent odatda umumiy obunachilar sonining 5.32% ini tashkil etuvchi reaksiyalarni to‘playdi.
Post qamrovi: Har bir post o‘rtacha 1 184 marta ko‘riladi; birinchi sutkada odatda 600 ta ko‘rish yig‘iladi.
Reaksiyalar va o‘zaro ta’sir: Auditoriya faol: har bir postga o‘rtacha 0 ta reaksiya keladi.
Tematik yo‘nalishlar: Kontent مُشَاعَرَة, رَجُل, ظِلّ, نِسَاءَة, اِبن kabi asosiy mavzularga jamlangan.

📝 Tavsif va kontent siyosati

Muallif resursni shaxsiy fikrni ifoda etish maydoni sifatida ta’riflaydi:
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Yuqori yangilanish chastotasi (oxirgi ma’lumot 09 Noyabr, 2026 da olingan) sababli kanal doimo dolzarb va katta qamrovli bo‘lib qoladi. Analitika auditoriya kontent bilan faol hamkorlik qilishini, uni Din & Maʼnaviyat toifasidagi muhim ta’sir nuqtasiga aylantirishini ko‘rsatadi.

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11 285

Obunachilar

-524 soatlar

+327 kun

+15330 kun

1 184

Post ko'rishlar

~ 60024 soatlar

~ 78448 soatlar

10.49%

Muloqot nisbati

~ 5

Kuniga postlar

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11 285

خوش رسام شهادة لله

11 285

— By John Collier

11 285

Repost from 0/0

- What is life? - Life is a monstrous evil. The answer would be a true one, but only for the man who gave it.

11 285

— Twilight of The Idols, by Friedrich Nietzsche

11 285

— The Twilight of The Idols, by Friedrich Nietzsche

11 285

In all ages the wisest have always agreed in their judgement of life: it is no good. At all times and places the same words have been on their lips,—words full of doubt, full of melancholy, full of weariness of life, full of hostility to life. Even Socrates’ dying words were:—“To live—means to be ill a long while: I owe a rooster to the god Æsculapius.” These great sages of all periods should first be examined more closely! Is it possible that they were, everyone of them, a little shaky on their legs, effete, rocky, decadent? Does wisdom perhaps appear on earth after the manner of a crow attracted by a slight smell of carrion? What? Is it possible that all these great sages were not only decadents, but that they were not even wise? — The Twilight of The Idols, by Friedrich Nietzsche

11 285

Repost from N/a

Who hath a harder battle to fight than he who striveth for self-mastery? (Thomas à Kempis)

11 285

Repost from Lacrimas

Page from Surgical Anatomy By Joseph Maclise, 1856

11 285

— Mr. Robot

11 285

The one who is to be an orator does not need to know what is really just, but what would seem just to the multitudes who are to pass judgement, and not what is really good or noble, but what will seem to be so; for they say that persuasion comes from what seems to be true, not from the truth. — Plato's Dialogue (Phaedrus)

11 285

Repost from Conatus

the foolishness of a misanthrope lies in the fact that he voices his distaste for man near him, which at bottom shows a disappointed lover of man, if i hate you, what is your bussiness in it, why i ought to let you be a witness of my hatred?