en
Feedback
0/0

0/0

Open in Telegram

0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot

Show more

📈 Analytical overview of Telegram channel 0/0

Channel 0/0 (@error0error) in the Arabic language segment is an active participant. Currently, the community unites 10 955 subscribers, ranking 8 251 in the Religion & Spirituality category and 6 912 in the Saudi Arabia region.

📊 Audience metrics and dynamics

Since its creation on невідомо, the project has demonstrated rapid growth, gathering an audience of 10 955 subscribers.

According to the latest data from 02 September, 2026, the channel demonstrates stable activity. Although there has been a change in the number of participants by 191 over the last 30 days and by 7 over the last 24 hours, overall reach remains high.

  • Verification status: Not verified
  • Engagement rate (ER): The average audience engagement rate is 13.65%. Within the first 24 hours after publication, content typically collects 5.13% reactions from the total number of subscribers.
  • Post reach: On average, each post receives 1 495 views. Within the first day, a publication typically gains 562 views.
  • Reactions and interaction: The audience actively supports content: the average number of reactions per post is 0.
  • Thematic interests: Content is focused on key topics such as مُشَاعَرَة, رَجُل, ظِلّ, نِسَاءَة, اِبن.

📝 Description and content policy

The author describes the resource as a platform for expressing subjective opinions:
0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot

Thanks to the high frequency of updates (latest data received on 03 September, 2026), the channel maintains relevance and a high level of publication reach. Analytics show that the audience actively interacts with content, making it an important point of influence in the Religion & Spirituality category.

Buy Ad
10 955
Subscribers
+724 hours
+547 days
+19130 days
Posts Archive
0/0
10 957
By Gustave Doré
By Gustave Doré

0/0
10 957
2_5339032948979021739.mp34.50 MB

0/0
10 957
1582202905_نادية نور - إنساه (1966).mp33.40 MB

0/0
10 957
إِنِّي على العهدِ لا أنسى مَوَدَّتَكُمْ إِذَا نسيتُمْ وِدادي ساعةَ الغَضَبِ يَهيجُ قلبي بهِ مِنْ بعدِ زَلَّتِكُمْ فأزجرُ النَّفسَ بالأعذارِ والسَّبَبِ أرى المودةَ للأصحابِ وَاجِبَةً يُزِيلُهَا كثرةُ التَّأنيبِ والعَتَبِ ـــــــــــــــــــــــــــــــــــــــ عبد الله التغلبي | ٣ آب ٢٠٢٦.

0/0
10 957
How HepatoCellular Carcinoma (HCC) can arise in HBV patients even without cirrhosis?

0/0
10 957
2018_3_23 [XrRZnD_0lh4].mp325.56 MB

0/0
10 957
بشِعركَ وصحبتِك يُصلَح بينهما

0/0
10 957
قال السَّرِيُّ الرَّفَّاءُ في طبيب حاذق: أوْضَحَ نَهْجَ الطِّبِّ في مَعْشَرٍ ما زالَ فيهِمْ دارِسَ الرَّسْمِ كأنَّه مِنْ لُطْفِ أفْكارِه يَجُولُ بينَ الدَّمِ واللَّحْمِ لو غَضِبَتْ روحٌ على جِسْمِها أصْلَحَ بَيْنَ الرُّوحِ والجِسْمِ إلى: 0/0.

0/0
10 957
photo content

0/0
10 957
_ [qj-cyYnNSi4].mp313.58 MB

0/0
10 957
لَم يَترُكِ الدَهرُ مِن قَلبي وَلا كَبِدي شَيْئًا تُتَيِّمُهُ عَينٌ وَلا جيدُ — أبو الطيب المتنبي

0/0
10 957
Repost from 0/0
وَقَالُوا مَا هِيَ إِلَّا حَيَاتُنَا الدُّنْيَا نَمُوتُ وَنَحْيَا وَمَا يُهْلِكُنَا إِلَّا الدَّهْرُ [سورة الجاثية]

0/0
10 957
.

0/0
10 957
والعرب كان من شأنها أن تذمَّ الدهرَ وتسبَّه عند الحوادث والنوازلِ تنزل بهم من موتٍ أو هَرمٍ فيقولون: أصابتهم قوارِعُ الدَّهر وحوادثُه، وأبادهم الدَّهرُ، فيجعلون الدهرَ الذي يفعل ذلك، فيذمّونه.

0/0
10 957
Hesiod was composing poetry at around the same time as Homer [8th century B.C.]. In his 'Works and Days' he writes: «I wish I did not have to live among the people of the Fifth Age [the Iron Age], but either had died earlier or been born later. For now truly is a generation of iron who never rest from labour and sorrow by day or from perishing by night … But, notwithstanding the good mingled with their evils … [this generation] will know no favour for those who keep their oath or for the just or for the good … strength shall be right … the wicked will hurt the worthy … bitter sorrows will be left for us mortals, and there will be no help against evil». According to Hesiod, iron hardened not only our ploughs but also our souls. Under its influence, our spirit was hammered and forged in fire, our brand-new desires quenched like the hissing metal in the smith’s cauldron. Virtues were tested and values destroyed just as our bounty burgeoned and our estates expanded. Strength begat new joys but weariness and injustices too. Zeus would have no choice, Hesiod foretold, but to one day destroy a humanity incapable of restraining its own, technologically induced, power. — Technofeudalism, by Yanis Varoufakis

0/0
10 957
Hesiod was composing poetry at around the same time as Homer [8th century B.C.]. In his 'Works and Days' he writes: «I wish I did not have to live among the people of the Fifth Age [the Iron Age], but either had died earlier or been born later. For now truly is a generation of iron who never rest from labour and sorrow by day or from perishing by night … But, notwithstanding the good mingled with their evils … [this generation] will know no favour for those who keep their oath or for the just or for the good … strength shall be right … the wicked will hurt the worthy … bitter sorrows will be left for us mortals, and there will be no help against evil». According to Hesiod, iron hardened not only our ploughs but also our souls. Under its influence, our spirit was hammered and forged in fire, our brand-new desires quenched like the hissing metal in the smith’s cauldron. Virtues were tested and values destroyed just as our bounty burgeoned and our estates expanded. Strength begat new joys but weariness and injustices too. Zeus would have no choice, Hesiod foretold, but to one day destroy a humanity incapable of restraining its own, technologically induced, power. — Technofeudalism

0/0
10 957
جان ضايج لأن فلوس الرومان دتنصرف على التماثيل الهندية والمواعين الصينية والبخور العربية

0/0
10 957
At the very lowest computation, India, China, and the Arabian Peninsula withdraw from our empire one hundred million sesterces (a Roman coin) every year—so dearly do our luxuries and women cost us. — Pliny the Elder, Naturalis Historia

0/0
10 957
By Fernand Pelez
By Fernand Pelez

0/0
10 957
ويقال: إنّ الخليل كان له ولد مختلف، فدخل على أبيه يومًا فوجده يقطع بيت شعرٍ بأوزان العروض، فخرج إلى الناس وقال: إنّ أبي قد جُنّ، فدخلوا عليه وأخبروه بما قال ابنه، فقال مخاطبًا له: لو كنتَ تَعلَمُ ما أقولُ عَذَرتَني أو كنتَ تَعلَمُ ما تَقولُ عَذَلتُكا لكن جهلتَ مَقالتي فعَذَلتَني وعلمتُ أنّك جاهلٌ فعَذَرتُكا وقد روي عنه أنّه أنشد: يقولونَ لي دار الأحبةِ قد دَنَت وأنتَ كئيبٌ، إنّ ذا لَعَجيبُ فقلتُ: وما تُغني الديارُ وقُربُها إذا لَم يَكُن بينَ القلوبِ قريبُ — وفيات الأعيان لابن خَلِّكان