Health and high vibration🙌💚Know Thy Self👁All what you are searching is within you♾💜🕉💜♾
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Channel Posts
| 2 |  No text... | 38 |
| 3 |  No text... | 34 |
| 4 |  No text... | 28 |
| 5 |  When you consciously look at the external world,
you are actually traveling inward, and every being you
encounter will be your mirror.
Because when you look with awareness, you are not
actually going outward, but rather entering inward,
towards the people who are waiting for you there,
because your image is there, and they are waiting for you.
There are very deep parts of us that would normally
not come out, to be integrated, but when we enter the
external world with awareness
(which is actually internal, because everything is one
space without separation), and the Light of
Consciousness illuminates, we have access to deep
images of our subconscious, which manifest through
symbols, encounters, images, and places.
Along the way, on the "external" path,
in the world, we are constantly communicating,
communicating things that we didn't know before, and
through manifestation, they become recognized. | 32 |
| 6 |  No text... | 30 |
| 7 |  No text... | 33 |
| 8 |  No text... | 31 |
| 9 |  No text... | 30 |
| 10 |  No text... | 32 |
| 11 |  No text... | 39 |
| 12 |  No text... | 58 |
| 13 |  No text... | 80 |
| 14 |  No text... | 85 |
| 15 |  Silence is not the absence of sound, but the absence of
noise.
It is inner stillness that blossoms when the mind settles.
Like sediment drifting to the bottom of a pond, the waters
of the mind clear when we stop stirring them.
In that clarity, subtle things emerge: the whisper of the
wind, the rustling of leaves, the sacred spaces between
thoughts. | 85 |
| 16 |  No text... | 76 |
| 17 | A quiet mind, undistorted by desires and fears , free from ideas and opinions, clear on all the levels, is needed to reflect the reality.
Be clear and quite - alert a d detached, all else will happened by itself.
~Nisargadatta Maharaj | 1 |
| 18 |  No text... | 73 |
| 19 | "How do I collapse the subject–object
distinction?"
This question contains a hidden assumption: that there is
a separate “you” who can take action to bring subject and
object together. But the “you” asking is not the pure
subject—it’s an appearance in Awareness, just like the
thoughts you think, the body you sense, and the world you
see.
So the first step is to notice: Who is it that wants to
collapse this distinction? That “I” is a pattern of memory,
belief, and identification. It is not the one who sees—it is
something seen.
As Ramana Maharshi said:
"That which comes and goes is not real. Find that which
does not come and go, and you will find the Self." (Talks,
#146)
Our habit is to place our identity in the mind–body,
believing it to be the center of awareness. But that center is
unstable—it’s built from desire and fear, from wanting
permanence in an impermanent world. Even the search for
enlightenment can be a subtle search for security.
Nisargadatta Maharaj reminds us:
"You are not the body; you are the immensity and infinity
of consciousness." (I Am That, Ch. 23)
The key insight is this: the one asking the question is part
of what is experienced. It is an object, not the subject. And
what you truly are—the subject—has no boundaries or
location. In truth, there is no separate subject and object.
All that appears is simply Awareness knowing itself.
As Rupert Spira says:
"What you are is not an object in experience; you are that
which knows all objects." (Being Aware of Being Aware,
Ch. 1)
When this is recognized directly—not as a concept, but in
lived experience—the idea of “collapsing” the split fades.
There was never two to begin with. There is only this open,
ever-present Knowing.
Closing Reflection:
"You are the screen on which the movie of life plays, not
the character in the story. See this, and the illusion of
separation dissolves." — Jean Klein, The Ease of Being
Self-inquiry is simply the gentle noticing that you are not
the seeker of truth—you are the truth itself. | 64 |
| 20 |  Stop looking for what you want.
Look for what is looking.
~Nisargadatta Maharaj | 60 |
