Health and high vibration🙌💚Know Thy Self👁All what you are searching is within you♾💜🕉💜♾
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| Date | Subscriber Growth | Mentions | Channels | |
| 02 August | +5 | |||
| 01 August | +8 |
Channel Posts
The need for change is a personal matter.
As you mature, you lose interest in
focusing on certain games or activities; your
activity/reactivity decreases, and as a result, you move
further and further inward.
This change is not understood by beings in a
different stage of development.
When the focus shifts inward, the DNA changes
its melody and begins a transmutation of the body,
which gradually creates a thinner, lighter version of the body.
The being then finds that it must devote a great deal
of energy to the transmutation itself and can no longer
invest as much in "normal" social activities, which are
established precisely to avoid this change or, at the very least,
slow it down as much as possible.
As a result, it solidifies its transmutation by eliminating
all external disturbances, gradually reducing needs and
habits, and finding the most functional compromise for
itself, which keeps the body alive while aligning with the
new vibration frequency.
| 2 |  No text... | 87 |
| 3 |  No text... | 101 |
| 4 | The need to control the mind stems from fear.
The heart releases all control, naturally accepting the free flow of thoughts.
The point is to observe the mind, not to exclude it.
You cannot control the mind through mental effort or energy.
Only by allowing what is more important than the mind – the Heart, which knows – to flourish, can you truly be free.
And then, allow the "monkey" to express itself, to spout its nonsense, the "parrot" to repeat its foolishness, and know that it is not true, but accept that it continues to chatter.
You cannot command yourself to stop thinking.
Sometimes, the observer sees the mind.
The key is to observe.
Let go of control, engage in observation, and that is enough – simply observe the mind.
When you see your "monkey," your "parrot," and your mind, you can no longer hold onto it.
Agree to play the role of a witness, an observer, simply have a conscious awareness of your actions and thoughts, without resistance.
Because what you resist will only become stronger.
Therefore, do not criticize your mind.
Just observe.
Observe clearly, and step by step, a transformation will occur within you.
And that is the same as accepting what seems unacceptable. | 108 |
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| 6 |  No text... | 154 |
| 7 |  No text... | 139 |
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| 9 |  No text... | 176 |
| 10 | Thought settles for what thought thinks and believes, no matter how belittling of self, reality and others. Awareness in the absence of thought is wiser than thought because it doesn't make one move and choose from the limitation of fear and unawareness of. | 161 |
| 11 |  No text... | 156 |
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| 14 | Ramana Maharshi: The Only Purpose of Human Life
According to Ramana Maharshi, the greatest purpose of
human birth is not to accumulate wealth, knowledge, or
achievements, but to discover the true Self. Every outward
search eventually comes to an end, but the inward journey
reveals what has always been present. Self-realization is
the highest fulfillment because it ends the illusion of
separation and suffering.
Source:
The Teachings of Sri Ramana Maharshi (compiled from
Talks with Sri Ramana Maharshi and Maharshi’s Gospel) | 125 |
| 15 | Ramana Maharshi: The Only Purpose of Human Life According to Ramana Maharshi, the greatest purpose of human birth is not to accumulate wealth, knowledge, or achievements, but to discover the true Self. Every outward search eventually comes to an end, but the inward journey reveals what has always been present. Self-realization is the highest fulfillment because it ends the illusion of separation and suffering. Source: The Teachings of Sri Ramana Maharshi (compiled from Talks with Sri Ramana Maharshi and Maharshi’s Gospel) | 1 |
| 16 |  No text... | 128 |
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| 19 | A Short Summary of
"The Experience of No-Self"
by Bernadette Roberts
The book is not a guide to attaining realization. It is a
careful description of what remained after the sense
of being a separate "I" unexpectedly fell away.
Roberts explains that this transition was not one of
continuous bliss or ecstasy. Instead, it involved a
profound and often difficult readjustment. Without the
familiar center of self-reference, life continued, but in
an entirely different way. Perception became
immediate and ordinary, free of the constant
commentary of a separate observer.
One of her central insights is the distinction between
consciousness and self-consciousness.
Consciousness remains fully present, but the reflexive
sense of "me" standing apart from experience
disappears.
She also describes this as a long process of
acclimatization rather than a dramatic ending. There
can be confusion, vulnerability, and a sense of living
without the psychological structures that once
organized experience. Rather than portraying
realization as permanent emotional bliss, Roberts
presents it as a radical simplicity in which life unfolds
without a personal center.
Throughout the book, she emphasizes that the
disappearance of self does not produce an
extraordinary state. Instead, it reveals an utterly
ordinary reality, one so simple that it is easily
overlooked.
The Experience of No-Self stands out because of its
honesty. Roberts gives voice to a dimension of
realization that many mystics hint at but rarely
describe in detail: the quiet, often challenging process
of living after the self has fallen away. | 124 |
| 20 |  No text... | 104 |
