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| Дата | Залучення підписників | Згадування | Канали | |
| 01 липня | +1 |
Дописи каналу
The jnani tastes of the pure, uncaused, undiluted bliss. He is happy and fully aware that happiness is his very nature and that he need not do anything, nor strive for anything to secure it. It follows him, more real than the body, nearer than the mind itself. You imagine that without cause there can be no happiness. To me dependence on anything for happiness is utter misery. Pleasure and pain have causes, while my state is my own, totally uncaused, independent, unassailable.
~ Sri Nisargadatta Maharaj
| 2 |  "There's nothing to practice. To know yourself, be yourself. To be yourself, stop imagining yourself as this or that. Just be. Let your true nature come to the surface. Don't bother your mind with research. Exposing and spreading concepts is easy; abandoning all concepts is difficult and rare." Nisargadatta Maharaj | 69 |
| 3 |  Немає тексту... | 66 |
| 4 |  "How should we treat others?"❤️🔥
"There are no others."❤️🔥
>>>>>> RAMANA MAHARSHI
🧚♀️Silence becomes wiser than a reaction, and understanding becomes more important than being right.🧚♀️ | 61 |
| 5 |  Немає тексту... | 60 |
| 6 |  Немає тексту... | 60 |
| 7 | 'Seeing the Paper'...
Q: You say that everything is the Self, even maya. If this is so, why can't I see the Self clearly? Why is it hidden from me?
AS: Because you are looking in the wrong direction. You have the idea that the Self is something that you see or experience. This is not so. The Self is the awareness or the consciousness in which the seeing and the experiencing take place.
Even if you don't see the Self, the Self is still there. Bhagavan sometimes remarked humorously: ‘People just open a newspaper and glance through it. Then they say, "I have seen the paper". But really they haven't seen the paper, they have only seen the letters and pictures that are on it. There can be no words or pictures without the paper, but people always forget the paper while they are reading the words.'
Bhagavan would then use this analogy to show that while people see the names and forms that appear on the screen of consciousness, ignore the screen itself. With this kind of partial vision, it is easy to come to the conclusion that all forms are unconnected with each other and separate from the person who sees them.
If people were to be aware of the consciousness instead of the forms that appear in it, they would realize that all forms are just appearances which manifest within the one indivisible consciousness.
That consciousness is the Self that you are looking for. You can be that consciousness but you can never see it because it is not something that is separate from you.
- Living by the Words of Bhagavan, p. 272
ANNAMALAI SWAMI | 77 |
| 8 |  „Myśli pojawiają się bez myśliciela;
znikają bez śladu”.
— Nauka zen Huang Po
Myśli są spontaniczne
i nie ma żadnego osobistego
podmiotu, który je generuje lub kontroluje.
Łatwo przyjąć, że za kulisami siedzi mały myśliciel, który wybiera, wytwarza i zarządza naszymi myślami.
Jednak wielcy mistrzowie niedualizmu konsekwentnie twierdzą, że to założenie jest właśnie iluzją, która utrwala poczucie oddzielenia. To, co nazywamy „ja”, to po prostu wiązka myśli, które przypisują sobie własność innych myśli.
Jednak nigdy nie znajdziemy takiego właściciela — są tylko myśli, wschodzące i schodzące niczym fale, bez żadnego widocznego źródła. Gdy to naprawdę ujrzymy, ciężar próby kontrolowania, identyfikowania lub naprawiania myśliciela rozpływa się. W jego miejsce pojawia się cicha przestrzeń — bez wysiłku świadomość, w której wszystko przychodzi i odchodzi, włącznie z ideą „ja”.
I to jest właśnie wolność. | 1 |
| 9 |  “Thoughts arise without a thinker;
they vanish without a trace.”
— The Zen Teaching of Huang Po
Thoughts are spontaneous
occurrences. There is no personal
agent generating or owning them.
It’s easy to assume there’s a little thinker sitting behind the
scenes choosing, producing, and managing our thoughts.
But the great sages of Non-Duality consistently point
out—this assumption is the very illusion that perpetuates
the sense of separation. What we call a “self” is just a
bundle of thoughts claiming ownership over other
thoughts.
Yet no such owner is ever found—only thoughts, rising and
falling like waves with no wave-maker in sight. When this
is truly seen, the burden of trying to control, identify, or fix
the thinker dissolves. In its place, there’s a quiet
spaciousness—an effortless Awareness in which
everything comes and goes, including the idea of “me.”
And that, beautifully, is freedom. | 145 |
| 10 |  Немає тексту... | 119 |
| 11 | The guru sees nothing else. He doesn't want anything from you, he doesn't care about your development. He sees that you are accompanied by illusions, and he is always here, available.
He is a transmission of what we call the source, and in his presence you can clearly see what you want to see in yourself.
You can fill yourself with his presence and empty yourself of individual concepts.
He will see everything, every word and movement of yours, and you will intuitively feel where you are limiting yourself in his presence.
You will open yourself beyond what you know, break down and level out, without being different.
The guru isn't even a guru. For him, concepts are unreal, he remains without concepts, forms, or names. You just call him that and want something from him in the face of your own confusion. You create projections of his greatness so that you can grow yourself, you have a goal, a spiritual practice. Later, the practice will do its work and the boundaries will blur, leaving you with spontaneous gratitude, not adoration.
There is no individual, only the realized consciousness.
Meeting someone who doesn't show a trace of ignorance is a chance for you to go beyond yourself and precisely that misunderstanding.
Knowing all this doesn't mean being it. By being it, you know but this knowledge isn't needed for anything. You are before everything that can be known, and therefore the one who can no longer run away from himself will hear you in silence and benefit until he understands that there's nothing to understand. Then he is what he always is but without illusions, pride, arrogance, and self. | 121 |
| 12 |  Немає тексту... | 96 |
| 13 |  Немає тексту... | 103 |
| 14 |  Немає тексту... | 102 |
| 15 | Dear sacred divine men, keep your dick chakra in check. Semen is designed to make babies unless sex is used for sexual alchemy. Semen retention will transform ur life | 103 |
| 16 |  Немає тексту... | 107 |
| 17 |  The world is but a show, glittering and empty. It is, and
yet is not. It is there as long as I want to see it and take
part in it. When I cease caring, it dissolves.
It has no cause and serves no purpose. It just happens
when we are absent-minded. It appears exactly as it
looks, but there is no depth in it, nor meaning.
~ Sri Nisargadatta Maharaj | 126 |
| 18 |  There's nothing to lose
or gain in a world that doesn't exist. | 118 |
| 19 |  Nothing changes until you stop running away from the effect of your own causing. You got to witness your fuckery to grow your awareness. You can't control your unconsciousness, you can't make it non existent. You can only witness it to see your cause in effect. Presence is your irrelevance, you not there creating cause but you there as just awareness/consciousness within consciousness witnessing cause and effect without the limitations of the mind's cause and effects on perception. | 151 |
| 20 | Q: Yet, there is a body and you do take care of it.
Maharaj: The power that created the body takes care
of it.
Q: We are jumping from level to level all the time.
M: There are two levels to consider—the physical—of
facts, and mental—of ideas. I am beyond both. Neither
your facts nor ideas are mine. What I see is beyond.
Cross over to my side and see with me.
Q: What I want to say is very simple. As long as I
believe: 'I am the body', I must not say: 'God will look
after my body'. God will not. He will let it starve, sicken
and die.
M: What else do you expect from a mere body? Why
are you so anxious about it? Because you think you
are the body, you want it indestructible. You can
extend its life considerably by appropriate practices,
but for what ultimate good?
Q: It is better to live long and healthy. It gives us a
chance to avoid the mistakes of childhood and youth,
the frustrations of adulthood, the miseries and
imbecility of old age.
M: By all means live long. But you are not the master.
Can you decide the days of your birth and death? We
are not speaking the same language. Yours is a make-
believe talk, all hangs on suppositions and
assumptions. You speak with assurance about things
you are not sure of.
Q: Therefore I am here.
M: You are not yet here. I am here. Come in! But you
don't. You want me to live your life, feel your way, use
your language. I cannot, and it will not help you. You
must come to me. Words are of the mind and the mind
obscures and distorts. Hence the absolute need to go
beyond words and move over to my side.
Q: Take me over.
M: I am doing it, but you resist. You give reality to
concepts, while concepts are distortions of reality.
Abandon all conceptualisation and stay silent and
attentive. Be earnest about it and all will be well with
you. | 135 |
