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Дописи каналу
Contemplation arises in the space of the ego, so that two seemingly separate parts of the mind can find their way to each other, communicate, and become one.
And so, until all internal misunderstandings are resolved. Until all conditioned identities are eradicated.
When the mind realizes that there's nothing to understand, it is empty.
It is what it is, seeing things as they are, beyond individual interpretation. The saints experience this consciousness, and both are not separate from each other. There is clarity, there's nothing to think about.
In this state of being yourself, you don't need to know that you exist.
Everything is itself. Everything realizes itself in manifestation through its conditioned form, without doing anything, going anywhere, or trying to be something else.
Form conditions the predispositions to be something else in relation to another form, but all of this happens on the surface. YOU are beyond conditioning.
In the essence of things, there is no process at all. Processes only seem to appear in things that are perceived as having an essence.
| 2 | Kontemplacja powstaje w przestrzeni ego, aby dwie
pozornie oddzielone od siebie części umysłu odnalazły
drogę do siebie, porozumiały się i stały jednością.
I tak do wyczerpania wszystkich wewnętrznych
nieporozumień. Wypalenia wszystkich uwarunkowanych
tożsamości.
Gdy umysł zrozumie, że nie ma czego rozumieć, jest pusty.
Jest taki jaki jest, widząc rzeczy takimi jakie są, poza
indywidualną interpretacją. Święci przez niego
świadomość i jedno i drugie nie jest od siebie inne. Jest
jasność, nie ma o czym myśleć.
W tym byciu sobą, nie potrzebujesz wiedzieć, że jesteś.
Wszystko jest sobą. Wszystko realizuje siebie w
manifestacji poprzez swoją uwarunkowaną formę, nie
robiąc nic, nigdzie nie zmierzając i nie próbując być czymś
innym.
Forma warunkuje predyspozycje do bycia czymś innym
względem innej formy ale to wszystko dzieję się na
powierzchni, TY jesteś poza uwarunkowaniami.
W istocie rzeczy nie ma żadnego procesu, procesy wydają
się pojawiać tylko w rzeczy, za którą ma się istota. | 1 |
| 3 |  Немає тексту... | 18 |
| 4 |  Немає тексту... | 25 |
| 5 |  The true spiritual path can be very uncomfortable for "me".
It doesn't provide "comfort", it brings crisis, it reveals the deepest fears.
Embracing fear in the heart means looking into the eyes of
shadows and compassion, walking on hot coals,
burning what is not authentic.
Only then can one say "everything is perfect" and
it won't sound artificial.
There are those who want to fight against "self",
to transform a person into a better one.
They are victims of many eyes.
The rigidity of discipline blinds them to Love and divides the world
into good and evil.
The point is that this message is not for "self", for the person...
It dissolves it and leaves room for a broader picture,
where liberation is true acceptance, integration
between man and the Divine WITHOUT SEPARATION 🧡 | 28 |
| 6 |  Be quiet in your mind, quiet in your senses, and also quiet in your body. In that state, Truth will reveal itself to you.
~Kabir | 40 |
| 7 |  Without ambition
Without aversions and preferences
Without passion
Without desire
Nothing touches me
Or concerns me. | 61 |
| 8 |  Немає тексту... | 73 |
| 9 |  Metacognition is simple in idea: you notice how your own mind is working while it’s working. Instead of just thinking, you step back a bit and see the process. “Why am I reacting like this?” “Am I sure, or just confident?” “Am I paying attention or just assuming?” From a science view, this links to the brain’s control systems—especially areas in the prefrontal cortex that monitor, evaluate, and adjust behavior. It’s what lets you catch mistakes, rethink decisions, and shift strategy. Its power isn’t abstract. It shows up in very practical ways: You learn faster because you notice what you don’t understand. You make better decisions because you question your own certainty. You regulate emotions better because you can see them forming instead of being carried by them. People with stronger metacognitive awareness tend to self-correct more. Not because they’re smarter, but because they’re checking themselves while they think. It’s basically a second layer on top of thought. Not replacing thinking-just guiding it | 71 |
| 10 | Q: If I am beyond the mind, how can I change myself?
Maharaj: Where is the need of changing anything? The mind is changing anyhow all the time. Look at your mind dispassionately; this is enough to calm it. When it is quiet, you can go beyond it. Do not keep it busy all the time. Stop it—and just be. If you give it rest, it will settle down and recover its purity and strength. Constant thinking makes it decay.
Q: If my true being is always with me, how is it that I am ignorant of it?
M: Because it is very subtle and your mind is gross, full of gross thoughts and feelings. Calm and clarify your mind and you will know yourself as you are.
Q: Do I need the mind to know myself?
M: You are beyond the mind, but you know with your mind. It is obvious that the extent, depth and character of knowledge depend on what instrument you use. Improve your instrument and your knowledge will improve.
Q: To know perfectly I need a perfect mind.
M: A quiet mind is all you need. All else will happen rightly, once your mind is quiet. As the sun on rising makes the world active, so does self-awareness affect changes in the mind. In the light of calm and steady self-awareness inner energies wake up and work miracles without any effort on your part.
Q: You mean to say that the greatest work is done by not working?
M: Exactly. Do understand that you are destined for enlightenment. Co-operate with your destiny, don't go against it, don’t thwart it. Allow it to fulfil itself. All you have to do is to give attention to the obstacles created by the foolish mind. | 72 |
| 11 |  Немає тексту... | 70 |
| 12 |  Немає тексту... | 70 |
| 13 |  You know that you are. Don't burden yourself with names,
just be.
Any name or shape you give yourself obscures your real
nature.
~ Sri Nisargadatta Maharaj | 68 |
| 14 | * * * Pride of Achievement * * *
"I have worked hard and
I now consider myself a very successful man.
I would be a hypocrite if I did not admit that
I have a considerable amount of satisfaction and,
yes, a certain amount of pride too in my achievement.
Would that be wrong?"
One evening a foreign visitor addressed
Sri Nisargadatta Maharaj with these words.
He was in his mid forties - smug, self-confident
and a bit aggressive.
Conversation then proceeded along the following lines:
Sri Nisargadatta Maharaj: Before we consider what is
'right' and what is 'wrong', please tell me who is asking this
question.
Visitor: (A bit startled) Why, 'me', of course.
Maharaj: And who is that?
Visitor: Me. This 'me', who is sitting in front of you.
Maharaj: And you think that that is you?
Visitor: You see me. I see myself. Where is the doubt?
Maharaj: You mean this object that is before me?
What is your earliest recollection of this object
that you think you are.
Think as far back as you can.
Visitor: (After a minute or two) The earliest recollection
would perhaps be of being caressed and cuddled by my
mother.
Maharaj: You mean, as a tiny infant.
Would you say that the successful man of today is the
same
helpless infant, or is it someone else?
Visitor: It is undoubtedly the same
Maharaj: Good.
Now, if you think further back, would you agree that this
infant,
which you can recollect,
is the same baby that was born to your mother,
that was once too helpless even to realize
what was happening when its little body was going
through its natural physical functions,
and could only cry when it was hungry or in pain?
Visitor: Yes, I was that baby.
Maharaj: And before the baby acquired its body and
was delivered what were you?
Visitor: I don't understand.
Maharaj: You do understand. Think.
What happened in your mother's womb?
What was developing into a body with bones, blood,
marrow, muscles etc., over a period of nine months?
Was it not a male sperm cell
that combined with ovum in the female womb
thus beginning a new life and,
in the process, going through numerous hazards?
Who guarded this new life during this period of hazards?
Is it not that very infinitesimally tiny sperm cell which is
now so proud of his achievements?
And who asked particularly for you? Your mother? Your
father?
Did they particularly want you for a son?
Did you have anything to do with being born to these
particular parents?
Visitor: I am afraid, I really haven't thought along these
lines.
Maharaj: Exactly.
Do think along these lines.
Then perhaps you will have some idea of your true identity.
Thereafter, consider if you could possibly be proud of what
you have 'achieved'.
Visitor: I think, I begin to understand what you are driving
at.
Maharaj: If you go deeper into the matter,
you will realize that the source of the body -the male sperm
and the female ovum- is in itself the essence of food
consumed by the parents; that the physical form is made
of,
and fed by, the five elements constituting the food;
and also that quite often the body of one creature does
become the food for another creature
Visitor: But, surely, I, as such, must be something other
than this food-body.
Maharaj: Indeed you are, but not some 'thing'.
Find out what it is that gives sentience to a sentient being,
that without which you would not even know that you
exist, let alone the world outside.
And finally, go deeper yet and examine if this beingness,
this consciousness itself is not time-bound.
Visitor: I shall certainly go into the various questions you
have raised, although I must confess that I have never
explored these areas before, and I feel almost giddy in my
ignorance of the new spheres you have opened up before
me.
I will come and see you again, sir.
Nisargadatta Maharaj: You are always welcome.
~ From Pointers from Nisargadatta Maharaj book | 83 |
| 15 | * * * Pride of Achievement * * * "I have worked hard and I now consider myself a very successful man. I would be a hypocrite if I did not admit that I have a considerable amount of satisfaction and, yes, a certain amount of pride too in my achievement. Would that be wrong?" One evening a foreign visitor addressed Sri Nisargadatta Maharaj with these words. He was in his mid forties - smug, self-confident and a bit aggressive. Conversation then proceeded along the following lines: Sri Nisargadatta Maharaj: Before we consider what is 'right' and what is 'wrong', please tell me who is asking this question. Visitor: (A bit startled) Why, 'me', of course. Maharaj: And who is that? Visitor: Me. This 'me', who is sitting in front of you. Maharaj: And you think that that is you? Visitor: You see me. I see myself. Where is the doubt? Maharaj: You mean this object that is before me? What is your earliest recollection of this object that you think you are. Think as far back as you can. Visitor: (After a minute or two) The earliest recollection would perhaps be of being caressed and cuddled by my mother. Maharaj: You mean, as a tiny infant. Would you say that the successful man of today is the same helpless infant, or is it someone else? Visitor: It is undoubtedly the same Maharaj: Good. Now, if you think further back, would you agree that this infant, which you can recollect, is the same baby that was born to your mother, that was once too helpless even to realize what was happening when its little body was going through its natural physical functions, and could only cry when it was hungry or in pain? Visitor: Yes, I was that baby. Maharaj: And before the baby acquired its body and was delivered what were you? Visitor: I don't understand. Maharaj: You do understand. Think. What happened in your mother's womb? What was developing into a body with bones, blood, marrow, muscles etc., over a period of nine months? Was it not a male sperm cell that combined with ovum in the female womb thus beginning a new life and, in the process, going through numerous hazards? Who guarded this new life during this period of hazards? Is it not that very infinitesimally tiny sperm cell which is now so proud of his achievements? And who asked particularly for you? Your mother? Your father? Did they particularly want you for a son? Did you have anything to do with being born to these particular parents? Visitor: I am afraid, I really haven't thought along these lines. Maharaj: Exactly. Do think along these lines. Then perhaps you will have some idea of your true identity. Thereafter, consider if you could possibly be proud of what you have 'achieved'. Visitor: I think, I begin to understand what you are driving at. Maharaj: If you go deeper into the matter, you will realize that the source of the body -the male sperm and the female ovum- is in itself the essence of food consumed by the parents; that the physical form is made of, and fed by, the five elements constituting the food; and also that quite often the body of one creature does become the food for another creature Visitor: But, surely, I, as such, must be something other than this food-body. Maharaj: Indeed you are, but not some 'thing'. Find out what it is that gives sentience to a sentient being, that without which you would not even know that you exist, let alone the world outside. And finally, go deeper yet and examine if this beingness, this consciousness itself is not time-bound. Visitor: I shall certainly go into the various questions you have raised, although I must confess that I have never explored these areas before, and I feel almost giddy in my ignorance of the new spheres you have opened up before me. I will come and see you again, sir. Nisargadatta Maharaj: You are always welcome. ~ From Pointers from Nisargadatta Maharaj book | 36 |
| 16 |  Немає тексту... | 91 |
| 17 | Shut your eyes. Notice your awareness. Observe that awareness.
Turn your attention away from the world, body, and thought and towards awareness, being aware of awareness. If you notice you are thinking, turn your attention away from thought and back towards awareness, becoming aware of awareness itself.
Focus on the awareness that thoughts are arising in. Do not focus on the thoughts. Thoughts come, and thoughts go. The awareness that thoughts are arising in does not come and go. Be aware of the awareness that does not come and go.
When there are thoughts, watch the awareness, not the thoughts. When there are no thoughts, watch the awareness. Thoughts or no thoughts, continue to observe the awareness itself, not the thoughts.
Continue to relax in and be aware of your awareness. Remain there. Be there.
- Michael Langford, edited
763. Only a one-pointed mind, turned inward,
succeeds in Self-inquiry.
Weak, faltering minds, like green banana trees,
are not fit fuel to feed this fire.
1016. The inner light, self-luminous, shines all the time as I, as I.
To go from place to place in search of That,
is like looking at noon, torch in hand, for the bright Sun
which hides the full moon from our sight.
1007. You who in eager search of Truth,
roam over the world looking for saints,
when you examine what they teach as definitive,
it is only the empty sky of pure Awareness.
1008. Seekers hurrying round the world in search of teachers,
find at last that their paternal gift
is only the marvelous sky of 'mere' Awareness.
- Bhagavan in Guru Vachaka Kovai | 99 |
| 18 | YouTube
https://www.youtube.com/embed/c8lXySB8QC4?start=73 | 90 |
| 19 |  The Sexual Energy Of An Empath 🤍 | 100 |
| 20 |  MOOJI : I encourage you to do this exercise every day, for
5-10 minutes...
Close your eyes, take a few deep breaths and imagine
yourself totally empty... No identity, no past, no history, no
memories, no family, no problems, no achievements, no
regrets, no wins, no loss, no qualities, no flaws, no worries,
no needs, no wants, no desires, no dreams, no future, no
hopes, no concepts... NOTHING. Empty, empty, empty... Let
go of everything, the good and the bad. Completely empty..
.
What's left?
Are you still here? Are you still alive?
Of course you are!
What's left is your Real You, your True Self. Your True Self
doesn't care about your story and everything else. | 114 |
