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Дописи каналу
„Myśli pojawiają się bez myśliciela;
znikają bez śladu”.
— Nauka zen Huang Po
Myśli są spontaniczne
i nie ma żadnego osobistego
podmiotu, który je generuje lub kontroluje.
Łatwo przyjąć, że za kulisami siedzi mały myśliciel, który wybiera, wytwarza i zarządza naszymi myślami.
Jednak wielcy mistrzowie niedualizmu konsekwentnie twierdzą, że to założenie jest właśnie iluzją, która utrwala poczucie oddzielenia. To, co nazywamy „ja”, to po prostu wiązka myśli, które przypisują sobie własność innych myśli.
Jednak nigdy nie znajdziemy takiego właściciela — są tylko myśli, wschodzące i schodzące niczym fale, bez żadnego widocznego źródła. Gdy to naprawdę ujrzymy, ciężar próby kontrolowania, identyfikowania lub naprawiania myśliciela rozpływa się. W jego miejsce pojawia się cicha przestrzeń — bez wysiłku świadomość, w której wszystko przychodzi i odchodzi, włącznie z ideą „ja”.
I to jest właśnie wolność.
| 2 |  “Thoughts arise without a thinker;
they vanish without a trace.”
— The Zen Teaching of Huang Po
Thoughts are spontaneous
occurrences. There is no personal
agent generating or owning them.
It’s easy to assume there’s a little thinker sitting behind the
scenes choosing, producing, and managing our thoughts.
But the great sages of Non-Duality consistently point
out—this assumption is the very illusion that perpetuates
the sense of separation. What we call a “self” is just a
bundle of thoughts claiming ownership over other
thoughts.
Yet no such owner is ever found—only thoughts, rising and
falling like waves with no wave-maker in sight. When this
is truly seen, the burden of trying to control, identify, or fix
the thinker dissolves. In its place, there’s a quiet
spaciousness—an effortless Awareness in which
everything comes and goes, including the idea of “me.”
And that, beautifully, is freedom. | 97 |
| 3 |  Немає тексту... | 75 |
| 4 | The guru sees nothing else. He doesn't want anything from you, he doesn't care about your development. He sees that you are accompanied by illusions, and he is always here, available.
He is a transmission of what we call the source, and in his presence you can clearly see what you want to see in yourself.
You can fill yourself with his presence and empty yourself of individual concepts.
He will see everything, every word and movement of yours, and you will intuitively feel where you are limiting yourself in his presence.
You will open yourself beyond what you know, break down and level out, without being different.
The guru isn't even a guru. For him, concepts are unreal, he remains without concepts, forms, or names. You just call him that and want something from him in the face of your own confusion. You create projections of his greatness so that you can grow yourself, you have a goal, a spiritual practice. Later, the practice will do its work and the boundaries will blur, leaving you with spontaneous gratitude, not adoration.
There is no individual, only the realized consciousness.
Meeting someone who doesn't show a trace of ignorance is a chance for you to go beyond yourself and precisely that misunderstanding.
Knowing all this doesn't mean being it. By being it, you know but this knowledge isn't needed for anything. You are before everything that can be known, and therefore the one who can no longer run away from himself will hear you in silence and benefit until he understands that there's nothing to understand. Then he is what he always is but without illusions, pride, arrogance, and self. | 84 |
| 5 |  Немає тексту... | 73 |
| 6 |  Немає тексту... | 78 |
| 7 |  Немає тексту... | 82 |
| 8 | Dear sacred divine men, keep your dick chakra in check. Semen is designed to make babies unless sex is used for sexual alchemy. Semen retention will transform ur life | 81 |
| 9 |  Немає тексту... | 85 |
| 10 |  The world is but a show, glittering and empty. It is, and
yet is not. It is there as long as I want to see it and take
part in it. When I cease caring, it dissolves.
It has no cause and serves no purpose. It just happens
when we are absent-minded. It appears exactly as it
looks, but there is no depth in it, nor meaning.
~ Sri Nisargadatta Maharaj | 106 |
| 11 |  There's nothing to lose
or gain in a world that doesn't exist. | 102 |
| 12 |  Nothing changes until you stop running away from the effect of your own causing. You got to witness your fuckery to grow your awareness. You can't control your unconsciousness, you can't make it non existent. You can only witness it to see your cause in effect. Presence is your irrelevance, you not there creating cause but you there as just awareness/consciousness within consciousness witnessing cause and effect without the limitations of the mind's cause and effects on perception. | 141 |
| 13 | Q: Yet, there is a body and you do take care of it.
Maharaj: The power that created the body takes care
of it.
Q: We are jumping from level to level all the time.
M: There are two levels to consider—the physical—of
facts, and mental—of ideas. I am beyond both. Neither
your facts nor ideas are mine. What I see is beyond.
Cross over to my side and see with me.
Q: What I want to say is very simple. As long as I
believe: 'I am the body', I must not say: 'God will look
after my body'. God will not. He will let it starve, sicken
and die.
M: What else do you expect from a mere body? Why
are you so anxious about it? Because you think you
are the body, you want it indestructible. You can
extend its life considerably by appropriate practices,
but for what ultimate good?
Q: It is better to live long and healthy. It gives us a
chance to avoid the mistakes of childhood and youth,
the frustrations of adulthood, the miseries and
imbecility of old age.
M: By all means live long. But you are not the master.
Can you decide the days of your birth and death? We
are not speaking the same language. Yours is a make-
believe talk, all hangs on suppositions and
assumptions. You speak with assurance about things
you are not sure of.
Q: Therefore I am here.
M: You are not yet here. I am here. Come in! But you
don't. You want me to live your life, feel your way, use
your language. I cannot, and it will not help you. You
must come to me. Words are of the mind and the mind
obscures and distorts. Hence the absolute need to go
beyond words and move over to my side.
Q: Take me over.
M: I am doing it, but you resist. You give reality to
concepts, while concepts are distortions of reality.
Abandon all conceptualisation and stay silent and
attentive. Be earnest about it and all will be well with
you. | 125 |
| 14 |  Silence is not absence of sound but absence of misidentification; awareness remains untouched (presence). | 97 |
| 15 |  Немає тексту... | 96 |
| 16 | Q: Yet, there is a body and you do take care of it.
Maharaj: The power that created the body takes care
of it.
Q: We are jumping from level to level all the time.
M: There are two levels to consider—the physical—of
facts, and mental—of ideas. I am beyond both. Neither
your facts nor ideas are mine. What I see is beyond.
Cross over to my side and see with me.
Q: What I want to say is very simple. As long as I
believe: 'I am the body', I must not say: 'God will look
after my body'. God will not. He will let it starve, sicken
and die.
M: What else do you expect from a mere body? Why
are you so anxious about it? Because you think you
are the body, you want it indestructible. You can
extend its life considerably by appropriate practices,
but for what ultimate good?
Q: It is better to live long and healthy. It gives us a
chance to avoid the mistakes of childhood and youth,
the frustrations of adulthood, the miseries and
imbecility of old age.
M: By all means live long. But you are not the master.
Can you decide the days of your birth and death? We
are not speaking the same language. Yours is a make-
believe talk, all hangs on suppositions and
assumptions. You speak with assurance about things
you are not sure of.
Q: Therefore I am here.
M: You are not yet here. I am here. Come in! But you
don't. You want me to live your life, feel your way, use
your language. I cannot, and it will not help you. You
must come to me. Words are of the mind and the mind
obscures and distorts. Hence the absolute need to go
beyond words and move over to my side.
Q: Take me over.
M: I am doing it, but you resist. You give reality to
concepts, while concepts are distortions of reality.
Abandon all conceptualisation and stay silent and
attentive. Be earnest about it and all will be well with
you. | 1 |
| 17 | harmony and peace. These you cannot find in the world,
for the world is the child of chaos. To find order you must
search within. The world comes into being only when you
are born in a body. No body—no world. First enquire
whether you are the body. The understanding of the world
will come later.
Millions eat bread, but few know all about wheat. And only
those who know can improve the bread. Similarly, only
those who know the self, who have seen beyond the world,
can improve the world. Their value to private persons is
immense, for they are their only hope of salvation. What is
in the world cannot save the world; if you really care to
help the world you must step out of it.
Who was born first, you or the world? As long as you give
first place to the world, you are bound by it; once you
realise, beyond all trace of doubt that the world is in you
and not you in the world, you are out of it.
Reality is neither subjective nor objective, neither mind nor
matter, neither time nor space. These divisions need
somebody to whom to happen, a conscious separate
centre.
Reality is all and nothing, the totality and the exclusion, the
fullness and the emptiness, fully consistent, absolutely
paradoxical. You cannot speak about it, you can only lose
your self in it.
All talk of jnana is a sign of ignorance. It is the mind that
imagines that it does not know and then comes to know.
Reality knows nothing of these contortions.
Were you born into your world, or did your world appear to
you? To be born means to create a world round yourself as
the centre. But do you ever create yourself? Or did anyone
create you? Everyone creates a world for himself and lives
in it, imprisoned by one's ignorance. All we have to do is to
deny reality to our prison.
~ Sri Nisargadatta Maharaj
(Excerpts from I Am That, chapter 45) | 103 |
| 18 | In reality nothing is lacking and nothing is needed, all work
is on the surface only. In the depths there is perfect peace.
All your problems arise because you have defined and
therefore limited yourself. When you do not think yourself
to be this or that, all conflict ceases.
You have enclosed yourself in time and space, squeezed
yourself into the span of a lifetime and the volume of a
body and thus created the innumerable conflicts of life
and death, pleasure and pain, hope and fear.
There is no such thing as a person. There are only
restrictions and limitations. The sum total of these defines
the person.
See that you are not what you believe yourself to be. Fight
with all the strength at your disposal against the idea that
you are nameable and describable. You are not.
Refuse to think of yourself in terms of this or that. There is
no other way out of misery, which you have created for
yourself through blind acceptance without investigation.
You can only be what you are in reality; you can only
appear what you are not.
You have never moved away from perfection. All idea of
self-improvement is conventional and verbal.
All separation, every kind of estrangement and alienation
is false. All is one—this is the ultimate solution of every
conflict.
As long as we imagine ourselves to be separate
personalities, one quite apart from another, we cannot
grasp reality which is essentially impersonal.
First we must know ourselves as witnesses only,
dimensionless and timeless centres of observation, and
then realise that immense ocean of pure awareness, which
is both mind and matter and beyond both.
Your being a person is due to the illusion of space and
time; you imagine yourself to be at a certain point
occupying a certain volume; your personality is due to your
self-identification with the body. Your thoughts and
feelings exist in succession, they have their span in time
and make you imagine yourself, because of memory, as
having duration.
In reality, time and space exist in you; you do not exist in
them. They are modes of perception, but they are not the
only ones. Time and space are like words written on paper;
the paper is real, the words merely a convention.
What makes you say: I am here? Verbal habits born from
assumptions. The mind creates time and space and takes
its own creations for reality.
All is here and now, but we do not see it. Truly, all is in me
and by me. There is nothing else. The very idea of 'else' is
a disaster and a calamity.
There is no such thing as a separate person. Even taking
the empirical point of view, it is obvious that everything is
the cause of everything, that everything is as it is because
the entire universe is as it is.
You are universal. You need not and you cannot become
what you are already. Only cease imagining yourself to be
the particular.
What comes and goes has no being. It owes its very
appearance to reality. You know that there is a world, but
does the world know you? All knowledge flows from you,
as all being and all joy.
Realise that you are the eternal source and accept all as
your own. Such acceptance is true love.
Having never left the house you are asking for the way
home. Get rid of wrong ideas, that is all. Collecting right
ideas also will take you nowhere. Just cease imagining.
Don't try to understand! Enough if you do not
misunderstand. Don't rely on your mind for liberation. It is
the mind that brought you into bondage. Go beyond it
altogether.
What is beginningless cannot have a cause. It is not that
you knew what you are and then you have forgotten. Once
you know, you cannot forget. Ignorance has no beginning,
but can have an end. Enquire: who is ignorant and
ignorance will dissolve like a dream.
The world is full of contradictions, hence your search for | 78 |
| 19 |  Немає тексту... | 92 |
| 20 |  A person is entangled in stories from the past,
the present, and a hypothetical future, which are just
interpretations of turbulent waves.
Everything written on the surface is impermanent, and
its meaning unnecessarily lingers in the mind.
If you look consciously, all the stories
brought to the River of Life cease to be personal and
take on the character of a Myth.
The Myth reveals the possible science of contemplation, awakening the soul
observing in transparency.
Observing one's own life when the Myth gains the necessary distance for discernment explains the lesson of the moment.
In the search for Truth, moving increasingly towards understanding superficial images, they blur/dissolve in space, no longer being
mentally sustained.
Then, from the Depth of Consciousness/Love of No One emerges 💜🙏 | 97 |
