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| التاريخ | نمو المشتركين | الإشارات | القنوات | |
| 13 نوفمبر | +1 | |||
| 12 نوفمبر | +1 | |||
| 11 نوفمبر | +3 | |||
| 10 نوفمبر | +2 | |||
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| 02 نوفمبر | +1 | |||
| 01 نوفمبر | 0 |
منشورات القناة
“When a Place of Worship was to be built for a new Congregation, I generally contributed to it, whatever might be the Sect. The People of Philadelphia have a peculiar Disposition to encourage and support new religious Establishments. And I have been told that there are Places of Worship in that City for all the different Sects of Christians that have ever appeared in the World, and even if the Mufti of Constantinople were to send a Missionary to preach Mahometanism to us, he would find a Pulpit at his Service.”
— Benjamin Franklin, Autobiography, Part III (1788).
| 2 | I’m not denying that the expansion of Islam didn’t replace certain pre-Islamic languages from popular use (something that took many centuries btw). I’m not even denying that maybe some aspects of Arabian culture may be sociologically baked into some early Islamic texts. But simply saying it is an “Arabian religion” is just a sloppy, dismissive statement, usually said in revulsion, to promote some artificial national identity, and to disregard any genuine curiosity on matters bigger than language, geography, and colour. | 271 |
| 3 | In today’s conversation/debate with a Hindutva guy I know, we discussed “Islam is an Arab religion”, which we know is a very sloppy point, but it is a sentiment that has become louder in recent years in different disconnected circles that I am in. It’s a point I’ve heard more from Pahlajeets to Turks to Indians to Black Muslims to Azeris to whites to others these days.
The first point is to say that, whether one believes in Islam or not, and whether one is religious or not, truth or wisdom does not belong to an ethnicity. It is the birthright of every human being (and beyond).
Secondly, the Jahili Arabs certainly didn’t recognize Islam as an “Arab religion”. If one wants to understand what is indigenous Arabian culture, then they should read the Mu’allaqāt, which were the hanging odes on the Kaaba in pre-Islamic times. They represent a snapshot of the Arabian ego, history, literature, culture, values, ideals, tribal system, and even beauty standards and camel obsessions. Islam came very much in response to this culture. All of these items are notoriously absent (or scant) in the Quran, which was in part the Quran’s appeal. This Jahili Arabian culture also didn’t just disappear with Islam — aspects of it persist to this day (just one benign example: post-Islamic poetry bears remarkable resemblance to pre-Islamic poetry, in its use of rhyme, metre, structure, themes, and imagery).
Thirdly, while Muhammadan Islam appears in Arabia, it was defined, codified, and interpreted largely by non-Arabs. Most Islamic scholars of theology, law, hadith, philosophy, mysticism etc. were Persians and others.
Fourthly, most adherents (80-85%) aren’t Arab, and not all Arabs are Muslim.
Fifthly, 6th century Gulf Arabs weren’t wearing articles like the hijab, thobe, or red shmagh as we see today. The Quran famously commands the hijab, as Arab women were draping their headscarves behind their shoulders and exposing their upper chests; Arab men wore something resembling the Pakistani sirwal qamis; and the red shmagh was popularized in modern times — ancient Arabs wore a type of turban that is very uncommon today; the shmagh comes from Mesopotamia; and the Prophet himself would sometimes wear Roman or other clothing).
Sixthly, orientalists have been trying to say that Islam is a Syriac religion for the past few decades, so which one is it.
Seventhly, one may say that the Kaaba is in Arabia, and so all Muslims face Arabia in prayer. But the initial qibla, for most of the prophet’s years, was Jerusalem — does that make Islam a Judean religion? Even in facing the Kaaba, the logic is that the Kaaba was built by Abraham, not that it is faced because of some Arab nationalist sentiment.
Yes, Arabic is the liturgical language of Islam — the daily prayers are done in Arabic for example. But that’s like saying Christianity is a Latin religion because its liturgy and sacred text was in Latin for many centuries. We all know that Christianity was defined by the time of the gospel authors and church fathers, who didn’t do their work in Latin. Christianity is also not a “Jewish religion” just because its founder and initial followers were ethnically Jewish.
So much of this “Arab religion” talk is just a dog whistle — “Arab” became a dirty word post-9/11, and some (like Hindu nationalists) want to keep Islam relegated to the Middle East because they see it as foreign, even though Islam has been in India for over 13 centuries, which is older than some Hindu gods.
There are even some Arabs today, who I’ve met, who are returning to their tribal deities and pre-Islamic tradition, purely out of some secular nationalist or tribalist sentiment.
All this to say, I’m not denying that arabization is a thing. I’m not denying that some converts changed their names to Arabic names (usually at their own volition) even though they didn’t have to. I’m not denying that many Arabs think they know Islam because they speak a colloquial Arabic dialect. I’m not denying that many Muslims dress in what they think is Arabian dress, because it makes them feel holier. | 288 |
| 4 | “Wisdom does not settle in a stomach filled with food.”
—Dhū al-Nūn al-Miṣrī | 194 |
| 5 | Before you decided to envy someone (something you should never ever do), remember each person is a whole package. That guy that is successful in business? Maybe he didn’t know his father and you did. That guy that looks good for his age? Maybe he has a health condition that you don’t. That guy who found true love? Maybe he has no savings.
Everyone is like that. we all have some enviable qualities, and we all have some qualities that you wouldn’t wish on your worst enemy. We aren’t controlled experiments — our lives are made up millions of moving variables. And that’s just our lives. How will our hereafters look like? What if some of your enviable qualities were a test or a burden?
So the best thing to do is to just be grateful for what you have, be patient in what you don’t have, and ask God to increase you in what is good for you and what you can handle. | 227 |
| 6 | لا يوجد نص... | 245 |
| 7 | لا يوجد نص... | 307 |
| 8 | لا يوجد نص... | 332 |
| 9 | Israel is denying prosthetic limbs for children in Gaza
https://www.aljazeera.com/amp/news/2026/11/4/israel-restricting-treatment-for-1100-child-amputees-in-gaza-ngo | 345 |
| 10 | لا يوجد نص... | 341 |
| 11 | In 1933, six African American followers of Master Fard Muhammad traveled to Egypt, where their arrival attracted considerable attention among Egyptian Muslims and provoked alarm in at least one American observer. Pierre Crabites, a white American Christian residing in Cairo, documented the encounter in The Catholic World, expressing apprehension over the growing appeal of Islam among Black Americans and its potential consequences for the racial and religious order of the United States. His account, characterized by racial prejudice and anxieties over the international spread of Islam, offers a revealing glimpse into white American perceptions of an emerging Black Muslim movement. A contrasting account appeared in the Nation of Islam's The Final Call to Islam in August 1934, which celebrated the Egyptian reception of these travelers as a demonstration of international Muslim brotherhood and solidarity against American racial oppression.
A research paper by Alam Khan https://bliis.org/research/islam-was-carrying-america-by-storm-pierre-crabites-and-the-rise-of-black-american-islam/ | 354 |
| 12 | Aipac wins once again | 414 |
| 13 | The famous Nation of Islam bean pie 🥧 | 405 |
| 14 | لا يوجد نص... | 398 |
| 15 | Regarding Vivek Ramaswamy | 455 |
| 16 | “Instill mercy in your heart toward your subjects, love for them, and kindness in dealing with them. Do not be toward them like a ravenous beast that seeks to devour them, for they are of two kinds: either your brother in religion or your equal in creation. They are prone to making mistakes, shortcomings befall them, and they commit wrongs, whether intentionally or unintentionally. Therefore, extend to them your forgiveness and pardon, just as you would wish God to extend His forgiveness and pardon to you. For you are above them in authority, while (I) the one who appointed you is above you, and God is above the one who appointed you! Surely, God has entrusted you with responsibility for their affairs and has put you to the test through them.”
وَأَشْعِرْ قَلْبَكَ الرَّحْمَةَ لِلرَّعِيَّةِ، وَالْـمَحَبَّةَ لَهُمْ، وَاللُّطْفَ بِهِمْ، وَلاَ تَكُونَنَّ عَلَيْهِمْ سَبُعاً ضَارِياً تَغْتَنِمُ أَكْلَهُمْ، فَإِنَّهُمْ صِنْفَانِ: إِمَّا أَخٌ لَكَ فِي الدِّينِ، وَإمّا نَظِيرٌ لَكَ فِي الْخَلْقِ، يَفْرُطُ مِنْهُمُ الزَّلَلُ، وَتَعْرِضُ لَهُمُ الْعِلَلُ،يُؤْتَى عَلَى أَيْدِيهِمْ فِي الَعَمْدِ وَالْخَطَاَ، فَأَعْطِهِمْ مِنْ عَفْوِكَ وَصَفْحِكَ مِثْلَ الَّذِي تُحِبُّ أَنْ يُعْطِيَكَ اللهُ مِنْ عَفْوِهِ وَصَفْحِهِ، فَإِنَّكَ فَوْقَهُمْ، وَ وَالِي الاْمْرِ عَلَيْكَ فَوْقَكَ، وَاللهُ فَوْقَ مَنْ وَلاَّكَ! وَقَدِ اسْتَكْفَاكَ أَمْرَهُمْ، وَابْتَلاَكَ بِهِمْ.
— Imam ʿAlī, Nahj al-Balāghah, Letter 53 (to Mālik al-Ashtar)
https://fxtwitter.com/bhr20315203/status/2117927422968394149?a=8Aon8_eTW6FJdwCYiJQ& | 387 |
| 17 | I’m not religiously against voting - sometimes a monster needs to be stopped; and sometimes the ballot is the way to do it. But let me give you an analogy:
The Iranian anti-regime crowd doesn’t care very much about Iranian elections. Why? Because, regardless of who wins, they know that the Supreme Leader, the Guardian Council, and the IRGC will remain. Sure, they will vote sometimes to elect “moderates” or “reformists” (Pezeshkian, Rouhani, Mousavi) to slow things down or lighten certain burdens or encourage diplomacy — but they are against the system as a whole, and they see elections as sandbox revolutions that happen within a controlled environment and a confined ecosystem.
Now, many Muslims too have this understanding when it comes to Muslim governments. They don’t need a ton of evidence to develop this attitude. But they sometimes still believe that the U.S. is a transparent meritocracy, without realizing that there are things that are more powerful than elections. Elections are a fluid front on a vast and static backend: the donor class, billionaires, Super PACs, mainstream media, the RNC and DNC, the bureaucracy, the military-industrial complex, big tech, bribery, blackmail, and of course constitutional mechanisms. They all fight over a few swing states/ridings, and sometimes team blue gets a slim majority, which also has its ethical trade-offs. Sometimes, the choice is between Satan, and a plain-old devil.
So consider me a “diasporoid”: a critic of power, and namely a critic of the system as a whole, who understands that some things just aren’t on the ballot, and that things that are always come at a price. | 407 |
| 18 | Israel claims that Iran is planning on using chemical weapons, according to the New York Times.
So they don’t actually care if Iran is close or far from attaining nuclear weapons — they’ll just invent any excuse to warmonger further.
Plus, haven’t we seen this episode before? | 410 |
| 19 | This essay challenges Stephen Shoemaker’s interpretation of the two descriptions of Paradise in Q 55:46-76 as oral variants of a single tradition later combined by qurʾānic editors. Contra Shoemaker, it argues that the cumulative weight of the internal evidence indicates both portrayals are original to the surah itself. Through close thematic, stylistic, and philological analysis, this study maintains that Q 55 is best understood as a unitary composition rather than the result of the combination of originally independent textual units. It is hoped that this essay will contribute to the ongoing discussions and debates surrounding the origin of the Qur’ān in general, and those relative to Q 55 in particular.
A research article by Nuri Sunnah: https://bliis.org/research/the-gardens-of-q-55-stephen-shoemakers-reading-revisited/ | 442 |
| 20 | Tucker Carlson’s source suggests that the U.S. is considering nuking Pickaxe Mountain in Iran, where they think Iran is storing nuclear material or covertly enriching uranium.
I don’t think a nuke is necessary per se - but there have been reports of something big about to happen after the elections. Governments (in Europe and Asia) are urging citizens to stockpile food. Senator Chris Murphy said that the coming plan against Iran is “insane”. People from Sheldon Adelson to Mark Levin to Sam Harris have been manufacturing consent for a preemptive nuclear attack on Iran for years.
I still think there are other steps in the escalation ladder before the nuclear threshold is crossed. A nuke would give Russia an opening to using tactical nukes in the Ukraine. B2 bombers may not may not be able to destroy a Pickaxe facility, but they can make it unusable for the time being; and maybe America just wants to continually set Iran back.
I think what is more likely is an attack on Iranian energy and infrastructure. Trump was threatening to attack Iranian power plants and bridges in the last phase of the war - maybe that would be the next step.
Iran has also been on high alert, doing drills in preparation, and leaders are reportedly meeting with Sayyid Khamanei.
We’ve had a few false alarms already, and all of this might just be a way to bring Iran back to the negotiating table. But with Netanyahu desperate after his recent election, there may be some bite to this bark. | 469 |
