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Saudiya Arabistoni6 894 Din & Maʼnaviyat8 128...

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0/0 (@error0error) Arab til segmentidagi kanali faol ishtirokchi. Hozirda hamjamiyat 11 226 obunachidan iborat bo'lib, Din & Maʼnaviyat toifasida 8 128-o'rinni va Saudiya Arabistoni mintaqasida 6 894-o'rinni egallagan.

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27 Oktabr, 2026 dagi oxirgi ma’lumotlarga ko‘ra kanal barqaror faollikka ega. Oxirgi 30 kunda obunachilar soni 110 ga, so‘nggi 24 soatda esa 12 ga o‘zgardi va umumiy qamrov yuqori darajada qolmoqda.

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Jalb etish (ER): Auditoriya o‘rtacha 10.69% darajada jalb etiladi. Nashrdan keyingi dastlabki 24 soatda kontent odatda umumiy obunachilar sonining 4.70% ini tashkil etuvchi reaksiyalarni to‘playdi.
Post qamrovi: Har bir post o‘rtacha 1 200 marta ko‘riladi; birinchi sutkada odatda 528 ta ko‘rish yig‘iladi.
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Yuqori yangilanish chastotasi (oxirgi ma’lumot 28 Oktabr, 2026 da olingan) sababli kanal doimo dolzarb va katta qamrovli bo‘lib qoladi. Analitika auditoriya kontent bilan faol hamkorlik qilishini, uni Din & Maʼnaviyat toifasidagi muhim ta’sir nuqtasiga aylantirishini ko‘rsatadi.

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11 226

Obunachilar

+1224 soatlar

+587 kun

+11030 kun

1 200

Post ko'rishlar

~ 52824 soatlar

~ 64848 soatlar

10.69%

Muloqot nisbati

~ 5

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Postlar arxiv

11 226

The old, old story By John William Godward

11 226

Time will say nothing but "I told you so" — W. H. Auden

11 226

In 1866, the Linguistic Society of Paris imposed a ban on papers on the origins of human language, a restriction it reaffirmed in 1911. Until fairly recently linguists have by and large supported the sentiments of the ban on the grounds that investigations of origins can only be speculative and, in the absence of technology for time travel, unverifiable. Anthropologists, archaeologists, geneticists, psychologists, neurobiologists and others have been more daring, and have not shied away from speculation informed by findings in their disciplines. It is only in the last couple of decades that linguists themselves have turned attention again to the question of origins, and the domain has become accepted as a field of investigation. Even today, however, many linguists consider it to be too speculative to permit investigation by scientific means. — Linguistics, by William B. McGregor

11 226

— The Sense of an Ending

11 226

I thought more often of Susie, and of the luck any parent has when a child is born with four limbs, a normal brain, and the emotional makeup that allows the child, the girl, the woman to lead any sort of life. May you be ordinary, as the poet once wished the newborn baby.

11 226

I know this much: that there is objective time, but also subjective time, the kind you wear on the inside of your wrist, next to where the pulse lies. And this personal time, which is the true time, is measured in your relationship to memory.

11 226

The way he paints clothes!

11 226

By John William Godward

11 226

When the heart is young By John William Godward

11 226

الدَهرُ ذو دُوَلٍ وَالمَوتُ ذو عِلَلٍ وَالمَرءُ ذو أَمَلٍ وَالناسُ أَشباهُ — أبو العتاهية

11 226

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جَلَسَ الأحنفُ بن قيس مَجلِسًا فكَثُرَ فيه ذِكرُ شَهواتِ البَطن والفَرج، فقالَ لجُلَسائِه : جَنِّبُوا مَجَالِسَنَا ذِكْرَ النِّسَاءِ وَالطَّعَامِ، إِنِّي أُبْغِضُ الرَّجُلَ يَكُوْنُ وَصَّافًا لِفَرْجِهِ وَبَطْنه.

11 226

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11 226

وأشرَفُ مَن تَرى في الأرضِ قَدرًا يَعيشُ الّدهرَ عَبدَ فمٍ وفَرج وحُبّ الأنفُسِ الدّنيا غُرورٌ أقامَ الناسَ في هَرجٍ ومَرج وَإِنَّ العِزَّ في رُمحٍ وَتُرسٍ لِأَظهَرُ مِنهُ في قَلَمٍ وَدَرجِ — أبو العلاء المعري

11 226

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لا تَغْتَرِرْ بنحُولِ خَصرٍ أهيَفِ فالموتُ في حَدِّ الحُسامِ المُرهَفِ

11 226

1501174979_قبس من الحزن الرافدي - مزج.mp325.74 MB

11 226

sticker.webp0.12 KB

11 226

My Youtube algorithm tonight:

11 226

_ [XN14IYFuLm8].mp312.49 MB

11 226

Solitary man, you are going the way of the lover: you love yourself and for that reason you despise yourself as only lovers can despise. — Thus Spoke Zarathustra

11 226

And be on your guard, too, against the assaults your love makes upon you! The solitary extends his hand too quickly to anyone he meets. — Thus Spoke Zarathustra