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Kanal postlari
"ACCOMPANY BUYING AND SELLING (TRADE) WITH ALMS (SADAQAH)"
Abu Wa'il narrated that Qais bin Abi Gharazah said:
"The Messenger of Allah (صلى الله عليه وسلم) came to us, and we were what was called 'brokers,' he said: 'O people of trade! Indeed the Shaitan and sin are present in the sale, so mix your sales with charity.''
يَا مَعْشَرَ التُّجَّارِ إِنَّ الشَّيْطَانَ وَالإِثْمَ يَحْضُرَانِ الْبَيْعَ فَشُوبُوا بَيْعَكُمْ بِالصَّدَقَةِ
He said: There are narrations on this topic from Al-Bara' bin 'Azib and Rifa'ah.
[Abu 'Eisa said:] The Hadith of Qais bin Abi Gharazah (a narrator) is a Hasan Sahih Hadith.
Jami` at-Tirmidhi, 1208
In-Book Reference: Book 14, Hadith 5
English Reference: Vol. 1, Book 12, Hadith 1208.
| 2 | Abdullaah Bin Mubaarak said:
“We are more in need of a small amount of Adab, than much knowledge.” | 275 |
| 3 | 7️⃣Actions Which the Reward Reaches the Doer Even After Their Death
Anas (Radiyallahu Anhu), reported that the Prophet (Salallahu Alaihi Wasalam) said:
"There are seven acts whose rewards continue to be recorded for a person while he is in his grave after his death:
1️⃣ Teaching (beneficial) knowledge,
2️⃣ Running a stream of water,
3️⃣ Digging a well,
4️⃣ Planting palm trees,
5️⃣ Building a masjid,
6️⃣ Leaving a copy of the Qur'an as inheritance,
7️⃣ Leaving behind him a child who seeks forgiveness for him after his death."
[Recorded by al-Bazzar and Abu Nuaym. Classed as 'Hasan’ by Imam Al-Albani in Sahih at-Targhib wat Tarhib (no. 73), Translation via Al-Kitaab & As-Sunnah Publications.] | 346 |
| 4 | (A servant of Allah once said, O Allah! Yours is the Hamd that is suitable for the grace of Your Face and the greatness of Your Supreme Authority.' The two angels were confused as to how to write these words. They ascended to Allah and said, O our Lord! A servant has just uttered a statement and we are unsure how to record it for him.' Allah said while having more knowledge in what His servant has said, 'What did My servant say' They said, He said, O Allah! Yours is the Hamd that is suitable for the grace of Your Face and the greatness of Your Supreme Authority.' Allah said to them, `Write it as My servant has said it, until he meets Me and then I shall reward him for it.)
Tafsir ibn kathir رحمه الله
رضي الله عنهم اجمعين | 363 |
| 5 | 💕 ❝If everyone is pleased with you but Allah is not, what have you gained? And if Allah is pleased with you but no one else is, what have you lost?❞
- Ahmad ibn Hanbal رَحِمَ اللهُ عَلَيْهِ | 338 |
| 6 | “Innā lillāhi wa innā ilayhi rājiʿūn.”
We say it when someone dies.
We say it when we lose something.
We say it in moments of pain.
But do we truly understand what we are saying?
“To Allah we belong, and to Him we return.” (Qur’an 2:156)
This is not just a phrase for grief.
It is a declaration about reality itself.
Everything you have was never truly yours.
Your wealth. Your home. Your children. Your health. Your time. Even your body.
All of it belongs to Allah.
He is Al-Malik — The True Owner.
“To Allah belongs the inheritance of the heavens and the earth.” (Qur’an 3:180)
“To Allah belongs the dominion of the heavens and the earth and whatever is within them.” (Qur’an 5:120)
You were never the owner.
You were only entrusted.
And a trust can be taken back at any moment.
A child you love dearly…
A blessing you thought would stay forever…
A life phase you believed was permanent…
Allah can give.
And Allah can take.
Because it was never ours to begin with.
This is why the believer does not break at loss.
He returns it to its Owner.
The Prophet ﷺ showed us this reality at the death of his son Ibrāhīm:
“The eyes shed tears and the heart grieves, but we do not say except what pleases our Lord.”
(Sahih al-Bukhari)
And when loss strikes, Allah teaches us the response of the patient:
“Give glad tidings to the patient—those who, when calamity strikes them, say: ‘Indeed we belong to Allah, and indeed to Him we return.’”
(Qur’an 2:155–156)
This is not denial of pain.
It is submission in the middle of pain.
Because the believer understands:
Nothing was ever truly mine.
So nothing was ever truly lost.
It was only returned.
So when Allah takes…
Say it with certainty, not just lips:
Innā lillāhi wa innā ilayhi rājiʿūn.
Not as words of despair.
But as words of surrender.
And trust.
And peace with the Owner of all things. | 500 |
| 7 | Allah's timing is never early and never late; it is always perfect.
Sometimes we become anxious because our prayers seem unanswered, our dreams feel distant, and life doesn't unfold according to our plans. But what we often forget is that Allah sees the entire picture, while we see only a single moment. Every delay carries wisdom. Every closed door has a purpose. Every waiting period prepares you for blessings greater than you can imagine.
Your du'as are never ignored. Every sincere prayer rises to the heavens, and Allah responds in the way that is best for you. Sometimes, He grants exactly what you asked for. Sometimes he delays it because the timing is not yet right. Sometimes He replaces it with something even better. And sometimes He protects you by withholding what would have harmed you. Every answer is an act of His mercy.
Never compare your journey to anyone else's. The blessings written for you were chosen by Allah long before you were born, and no one can take away what He has decreed for you. What belongs to you will reach you, even if it seems impossible. And what was never meant for you will never benefit you, no matter how much you chase it.
So continue making du'a. Continue praying with sincerity. Continue placing your trust in Allah even when you cannot see what He is doing behind the scenes. Every day that passes brings you one step closer to what He has written for you. The One who created your heart knows exactly when to fill it with joy.
May Allah accept every heartfelt du'a, forgive our shortcomings, bless us with patience during times of waiting, and grant us what is best for our dunya and akhirah. May He replace our worries with peace, our fears with certainty, and our hopes with beautiful realities beyond anything we imagined.
Trust Allah's timing, because His plans are always more beautiful than our expectations.
Ameen. 🤲🌿 | 414 |
| 8 | Allah says in surah al-Baqarah:
[فَلَمَّا فَصَلَ طَالُوتُ بِالْجُنُودِ قَالَ إِنَّ اللَّهَ مُبْتَلِيكُم بِنَهَرٍ فَمَن شَرِبَ مِنْهُ فَلَيْسَ مِنِّي وَمَن لَّمْ يَطْعَمْهُ فَإِنَّهُ مِنِّي إِلَّا مَنِ اغْتَرَفَ غُرْفَةً بِيَدِهِ ۚ فَشَرِبُوا مِنْهُ إِلَّا قَلِيلًا مِّنْهُمْ]
Then when Talut went out with his soldiers, he said, “Allah will test you with a river. So whoever drinks from it is not of me, and whoever does not taste it is of me. Except for those who draw a scoop with his hand.” They then drank from it, except for a few of them. [249]
Commenting on this, al-Shawkani wrote:
[ والمراد بهذا الابتلاء اختبار طاعتهم ، فمن أطاع في ذلك الماء أطاع فيما عداه ، ومن عصى في هذا وغلبته نفسه فهو بالعصيان في سائر الشدائد أحرى ، ورخص لهم في الغرفة ليرتفع عنهم أذى العطش عند الصابرين ]
The meaning of this test is a test of their obedience. Those who obeyed when it came to the water would obey when it came to facing the enemy, while those who disobeyed in the first place and let their desires overpower them - which is a form of disobedience - then other difficulties will be all the more likely to overpower them.
He then allowed them to drink from their hands in order to lift the challenge of being parched from those who were steadfast.
[Fath al-Qadeer 1/170] | 437 |
| 9 | Some words of wisdom:
"إن صادقت الكلاب ستتعلم كيف تنبح وان صادقت النسور ستتعلم كيف تحلق"
"If you befriend dogs, you'll learn how to bark. If you befriend eagles, you'll learn how to soar to great heights"
( If you associate with high-achieving individuals, it might inspire you to strive for greater things, but if you spend time with those who are negative or unproductive, it might lead you down a similar path) | 467 |
| 10 | The Prophet (ﷺ) used to say,
"If the son of Adam were given a valley full of gold, he would love to have a second one; and if he were given the second one, he would love to have a third, for nothing fills the belly of Adam's son except dust..."
Sahih al-Bukhari, 6438 | 540 |
| 11 | Narrated Abu Sa`id Al-Khudri, Allah's Messenger ﷺ said,
يُؤْتَى بِالْمَوْتِ كَهَيْئَةِ كَبْشٍ أَمْلَحَ فَيُنَادِي مُنَادٍ يَا أَهْلَ الْجَنَّةِ، فَيَشْرَئِبُّونَ وَيَنْظُرُونَ فَيَقُولُ هَلْ تَعْرِفُونَ هَذَا فَيَقُولُونَ نَعَمْ هَذَا الْمَوْتُ، وَكُلُّهُمْ قَدْ رَآهُ، ثُمَّ يُنَادِي يَا أَهْلَ النَّارِ، فَيَشْرَئِبُّونَ وَيَنْظُرُونَ، فَيَقُولُ هَلْ تَعْرِفُونَ هَذَا فَيَقُولُونَ نَعَمْ هَذَا الْمَوْتُ، وَكُلُّهُمْ قَدْ رَآهُ، فَيُذْبَحُ ثُمَّ يَقُولُ يَا أَهْلَ الْجَنَّةِ، خُلُودٌ فَلاَ مَوْتَ، وَيَا أَهْلَ النَّارِ، خُلُودٌ فَلاَ مَوْتَ ثُمَّ قَرَأَ {وَأَنْذِرْهُمْ يَوْمَ الْحَسْرَةِ إِذْ قُضِيَ الأَمْرُ وَهُمْ فِي غَفْلَةٍ} وَهَؤُلاَءِ فِي غَفْلَةٍ أَهْلُ الدُّنْيَا {وَهُمْ لاَ يُؤْمِنُونَ}.
"On the Day of Resurrection Death will be brought forward in the shape of a black and white ram. Then a call maker will call, 'O people of Paradise!' Thereupon they will stretch their necks and look carefully. The caller will say, 'Do you know this?' They will say, 'Yes, this is Death.' By then all of them will have seen it. Then it will be announced again, 'O people of Hell!' They will stretch their necks and look carefully. The caller will say, 'Do you know this?' They will say, 'Yes, this is Death.' And by then all of them will have seen it. Then it (that ram) will be slaughtered and the caller will say, 'O people of Paradise! Eternity for you and no death O people of Hell! Eternity for you and no death."' Then the Prophet, recited:-- 'And warn them of the Day of distress when the case has been decided, while (now) they are in a state of carelessness (i.e. the people of the world) and they do not believe.' (19.39)
[Sahih Bukhari, 4730] | 584 |
| 12 | Ali Ibn Abi Taalib رضي الله عنه said,
"Do not befriend the fool,
for he gives you advice and exhausts (tires) himself wrongly (because he thinks he is advising and he may be most in need of that advise himself).
Perhaps he wishes to benefit you, but in reality he harms you.
[i.e., he thinks himself well enough to advise you while his own (calamity, sickness) requires that he pay attention to himself first].
His silence is better than his speech,
his farness is better than his nearness,
and his death is better than his life."
[Sketches of Fools And Simpletons by al-Haafiz Abu al-Faraaj Ibn al-Jawzi رحمه الله, pg. 38] | 609 |
| 13 | They are the Majority of the Inhabitants of Jannah
‘Imrān ibn Ḥuṣayn رضي الله عنه narrated that the Prophet صلى الله عليه said:
I looked into Jannah and saw the majority of its inhabitants were al-Fuqarā’ (the poor).¹
In another narration it says:
I stood at the door of Jannah and the majority of those who entered
[through] it were al-Masākīn (the needy).²
[2]: They Will be the First to Enter Jannah
Abū Hurayrah (رضي الله عنه) narrated that the Messenger of Allāh (صلى الله عليه وسلم) said:
The poor Muslims will enter Jannah half a day before the rich [Muslims] and that [half day] is five hundred years.³
¹ Ṣaḥīḥ: Reported by al-Bukhārī in his Ṣaḥīḥ (no. 6449)
²Ṣaḥīḥ: Reported by al-Bukhārī in his Ṣaḥīḥ (no. 6547)
³ Ḥasan Ṣaḥīḥ: Reported by at-Tirmidhī in his Sunan (no. 2354) and al-Albānī said it is ḥasan | 677 |
| 14 | The Prophet ﷺ said: “Teach, and make things easy, and don’t make things difficult, and remain silent when angry, and remain silent when angry, and remain silent when angry”
Musnad Ahmad: 2556 (Authentic Hadith).
Explanation of the Hadith:
“Teach” - teach people from the good and beneficial knowledge you have.
“Make things easy and don’t make things difficult” - make things easy upon yourself, by doing that which you’re capable of, concerning matters of worship and matters of life, while making sure you give each family member their right.
“And remain silent when angry” - He ﷺ repeated it 3 times, emphasising how dangerous speech during anger could be, since it’s most likely that people will say something regrettable, such as swearing and curse, and all this displeases Allah ﷻ. | 678 |
| 15 | You might live above the earth for 70 years, but you could remain in your grave for 5000 years.
Now imagine that you are among those whom Allāh is pleased with — your grave becomes a garden from the gardens of jannah, and you enjoy that entire duration in comfort all because of your righteous deeds.
And, imagine if you die displeasing Allāh. Subhanallah 💔
Your life beneath the earth is the result of how you lived with Allāh above the earth. | 649 |
| 16 | _Wahb said, 'A man worshipped Allāh for some time, then a need arose that he needed fulfilled so he fasted for seventy Saturdays, eating eleven dates every Saturday. He then asked Allāh for his need but it was not granted him so he looked to himself and said, “If there was any good in you, you would have been given your need!"_
*At that point, an angel came down and said, "Son of Adam, this hour which you are in is better for you than all your previous years of worship. Allāh has now fulfilled your need!"*
Whoever actualises this, knows this and witnesses this in his heart will know that Allāh’s blessings conferred in times of tribulation are greater than those bestowed in times of ease.
This fact is reflected in the authentic hadith in which the Prophet (ﷺ) said, _"There is nothing that Allāh ordains for the believer except that it is good for him. If he encounters times of ease, he is grateful and that is good for him. If he encounters misfortune, he is patient and that is good for him. This only holds true for the believer.”10_
*It is from this vantage point that the Gnostics do not choose one state to the exclusion of the other, instead they are content with whichever has been decreed by Allāh, and they establish that servitude which is befitting each situation.*
✿————✦————✿
[10] Muslim #2999 on the authority of Ṣuhayb ibn Sinān | Taken From: The Legacy of The Prophet Pg.163-164 | By Ibn Rajab al-Ḥanbalī Published & Translated by: Dār as-Sunnah Publishers | 710 |
| 17 | Ibn Taymiyyah, may Allah have mercy on him, said:
'If a servant finds himself lacking in his duties towards relatives, family, children, neighbors, and friends, he should pray for them and seek forgiveness for them.'
O Allah, please forgive all my family members, my teachers, my students, my friends, and everyone who reads my posts, benefits from them, and shares them with others. | 724 |
| 18 |  It was narrated from Abu Qatadah that the Messenger of Allah (ﷺ) said:
“Fasting the day of ‘Ashura’, I hope, will expiate for the sins of the previous year.”
Sunan Ibn Majah 1738 | 902 |
| 19 | Why me?
Al-fudhayl bin iyaadh said:
If Allāh loves a servant, He increases his grief (afflictions) and if He dislikes a servant, He expands his worldly affairs.
◽Siyar Alaam an Nubalaa (8/432) | 710 |
| 20 | Beware of Istidraaj: When Delayed Punishment Becomes a Trial
بســـم اللــه الرحــمــن الـرحـــيــم
Brothers, beware of istidraaj — when Allaah allows a sinner to continue enjoying ease, success, status, and concealment while steadily increasing him in sin until destruction overtakes him unexpectedly.
Look at Fir‘awn. He was granted kingdom, power, authority, wealth, and influence until his very last moments. Yet he oppressed his wife, slaughtered innocent boys, humiliated women, enslaved a nation, and — greater than all of that — arrogantly rejected the clear signs brought by the Messenger of Allaah.
His worldly success was not honour. It was a rope being extended.
So do not be deceived when Allaah conceals your sins. Do not imagine that because punishment has not yet arrived, you are safe. A man may oppress his wife, betray trusts, nurture hidden hypocrisy, persist upon secret kufr, mock the limits of Allaah in private, and still wake up every day with provision, health, and reputation. That concealment is not always mercy. Sometimes it is a test. Sometimes it is abandonment.
Do not think you can spend the beginning of your life playing games with your Lord, then conveniently repent at the end when your desires weaken and death approaches. Allaah is not unjust, and evil plots only encircle its planner.
Even the grandfather of the Prophet ﷺ spent years protecting and supporting his grandson, defending him against harm and standing beside him in difficult times, yet he did not die upon Islaam. Good deeds alone do not guarantee a good ending. Nearness to righteousness is not righteousness itself. Lineage, service, intelligence, activism, reputation, or sacrifice cannot save a person if sincerity and submission to Allaah are absent.
So be humble.
Rush toward tawbah before the door closes. Increase in righteousness while you still possess strength. And constantly beg Allaah for steadfastness, because the greatest karāmah is not wealth, influence, intelligence, or admiration from people — it is to die upon guidance and sincerity.
A beautiful ending is not owed to anyone. It is granted by Allaah alone - And Allaah is not unjust!
t.me/Insightful_Couples
whatsapp.com/channel/0029VbB7MBUDp2Q4elmF2U3t | 609 |
