Jannah is Our Dream
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پستهای کانال
STAGES OF HUMAN LIFE
Dunya: 60-70 years
Barzakh: thousands of years
Day of Judgment: 50,000 years
Akhirah: that which has no end
Think carefully and prioritize correctly!
| 2 | How stupid are we, that we give up our actual life(Ākhira) , for a mere delusion (Dunyā), because we think we are missing out on something سبحان الله
Imagine how will we feel on Yawm al-Qiyāmah when we see others enter Jannah. Will the enjoyments of this dunyā then be worth it? | 236 |
| 3 | TRUE BEAUTY
Shaykh ul-Islaam Ibn Taymiyyah [رحمه الله] said:
“For how many were there that were not of handsome appearance, however through the performance of righteous deeds his beauty and attractiveness intensified until that became manifest upon his appearance.”
[Al-Istiqaamah, (1/364) | Translated By Abū Haatim M. Farooq] | 293 |
| 4 | WHO CELEBRATED THE BIRTHDAY OF THE PROPHET OF ALLAH ﷺ
▪︎Did Allah سبحانه وتعال command it?
▪︎Did the Prophet ﷺ himself do it?
▪︎Did the four Khulafha do it?
▪︎Did the ten Asha'rul Mubash'shireen do it?
▪︎Did the Umm'hathul Mumineen do it?
▪︎Did grandchildren Hassen and Hussein do it?
▪︎Did the Sahabah at Farewell Hajj do it?
▪︎Did any of the Tabi'oon do it.
▪︎Did any of the Atba-Tabi'oon do it?
▪︎Did the four imams of the madhabs do it?
▪︎Did the six imams of Hadeeth do it?
None of the above celebrated the birthday of the Prophet of Allah ﷺ.Then who introduced this reprehensible innovation???
FATHIMID SHIA
The Fathimid Shia introduced it, we wish to say this quite catagorically: Those who celebrate the supposed birthday of the Prophet of Allah ﷺ are in reality following the bid'ah of the Shia. The very people who used horrible, nasty and atrocious terms and language to describe the Sahabah and Umm'hathul Mumineen, those who believe that the Qur'an is incomplete, those who believe that their imams know the unseen and more. Atleast now O Sunni will you desist in engaging in this sinful innovation
AL IHSAAN CENTRE. | 343 |
| 5 | "How did you have that much discipline in your weight loss diet?"
: I always think of this hadith
The Prophet ﷺ said:
“A human being fills no worse vessel than his stomach.
It is sufficient for the son of Adam to eat a few morsels that keep his back straight.
If he must eat more, then one-third for food, one-third for drink, and one-third for air.”
— Jamiʿ at-Tirmidhi 2380
I don't make food my way of satisfaction, my entertainment when I'm bored, or my emotional support when I feel empty. I only see it now as a fuel to my body.
Do not starve yourself, but also do not over eat. Look into prophetic ways of maintaining a healthy weight In sha Allah it should help. | 366 |
| 6 | 🌟Due to their ignorance🌟
Earlier a statement of Shaikh Ibn Taymiyyah رحمه الله was posted on how oppression and ignorance are root of every evil. Here is another example of how people oppress themselves out of ignorance:
وَإِذَا فَعَلُوا فَاحِشَةً قَالُوا وَجَدْنَا عَلَيْهَا آبَاءَنَا وَاللَّـهُ أَمَرَنَا بِهَا ۗ قُلْ إِنَّ اللَّـهَ لَا يَأْمُرُ بِالْفَحْشَاءِ ۖ أَتَقُولُونَ عَلَى اللَّـهِ مَا لَا تَعْلَمُونَ
{And when they commit a Faahishah (i.e. every kind of evil and immoral deed), they say: "We found our fathers doing it, and Allaah has commanded us of it." Say: "Nay, Allaah never commands of Faahishah. DO YOU SAY OF ALLAAH WHAT YOU KNOW NOT?}
📚 [ Surah al-Araaf (7): 28]
💢💢💢
🎓Shaikh Ibn Baaz رحمه الله said:
❝Many Muslims see good deeds as evil and evil deeds as good and acts of Sunnah as Bidah while Bidah are regarded as Sunnah due to their ignorance and negligence of Islaamic teachings, morals and deeds.
إنا لله وإنا إليه راجعون
(Truly, to Allaah we belong and truly, to Him we shall return).❞
[Majmoo al-Fataawaa of Shaikh Ibn Baaz (5/192)] | 379 |
| 7 | Abu Dharr reported: I said, “O Messenger of Allah, instruct me.”
The Prophet (ﷺ) said, “I advise you to be mindful of Allah Almighty, for it will beautify all of your affairs.” I said, “Tell me more.”
The Prophet ﷺ said, “You must recite the Quran and remember Allah Almighty, for you will be mentioned in heaven and you will have light upon earth.” I said, “Tell me more.”
The Prophet ﷺ said, “You must observe long periods of silence, for it will drive away Satan and help you in the matter of your religion.” I said, “Tell me more.”
The Prophet ﷺ said, “Beware of too much laughter, for it will deaden the heart and take away the light on your face.” I said, “Tell me more.”
The Prophet ﷺ said, “Do not fear the blame of any critic in the matter of Allah.”
Source: Shu’ab al-Imān 4582
Grade: Sahih li gharyi (authentic due to external evidence) according to Al-Albani | 426 |
| 8 | Musa عليه السلام only had a stick.
Yunus عليه السلام had nothing but a Dua.
Nuh عليه السلام built a wooden ark with nails, while the whole world was drowning.
Their means were simple, but their certainty in Allah was powerful.
It was never about the resources. It was always about the Tawakul (reliance upon Allah).
No matter how weak you feel or how limited your options seem, keep your heart tied to Allah. Like Musa عليه السلام said when trapped between the sea and Pharaoh:
إِنَّ مَعِيَ رَبِّي سَيَهْدِينِ
“Indeed, my Lord is with me, and He will guide me.” (Surah Ash-Shuaraa:62). | 497 |
| 9 | Ibn al-Qayyim, may Allāh have mercy on him, said:
“Seek out your heart in three places: when listening to the Quran, in the gatherings of remembrance, and when in privacy, and if you do not find it in these places, then ask Allaah to grant you a heart for verily, you do not have one.”
[Fawaaidul-Fawaaid, p. 479.] | 538 |
| 10 | Praise can be a Test.
Dislike being praised. Praise is dangerous, it creeps into your heart and poisons your ikhlas without you even realizing. Dont seek it, dont enjoy it, and dont let it grow. When people praise you, remind yourself:
“These are not my virtues. Whatever good they see in me is nothing but the favour of Allah. And what they don’t see, my faults, are only hidden by His mercy.”
Dont be fooled by kind words. Had Allāh exposed even a glimpse of your inner self, the very people who praise you would turn away in disgust. What they admire is not you, its what Allah has concealed.
So when praise comes your way, dont smile in pride, tremble in gratitude. Not because people think highly of you, but because your reality is still veiled.
Stay humble. Stay hidden.
Seek acceptance from Allāh, not from people. | 558 |
| 11 | Why does Allah swear by time in Surah Al-‘Asr?
Not wealth.Not health.Not success.
Time.
And Allah tells us:
“Indeed, mankind is in loss.”
Why?
Because time is the one thing you spend without feeling the cost.
You can lose money and earn it again.
You can lose possessions and replace them.
But every second that passes is gone.
You never get it back.
Then Allah gives us the exception:
“Except those who believe, do righteous deeds, encourage one another to truth, and encourage one another to patience.”
Four things.
Faith.
Good deeds.
Truth.
Patience.
Notice something.
Allah doesn't say:
“Except those who have the most knowledge.”
Or the most wealth.
Or the most followers.
The people saved from loss are those who use their limited time for what actually lasts.
And that's why the Surah doesn't simply warn you about wasting time.
It tells you what to do with it.
Believe.
Do good.
Stand for the truth.
Stay patient.
Because time is passing whether you're using it well or not.
Every day, you're given the same 24 hours.
But you're not given the same day twice.
So when Allah swears by Al-‘Asr, perhaps the question isn't:
“How much time do I have?”
It's:
“What am I doing with the time I have left?” | 501 |
| 12 | ﷽
Kind Words Are Better Than Money:
Ibn Rajab (may Allah ﷻ have mercy on him) said:
"Dealing with people with kind words is perhaps dearer to them than offering them food and money to them."
(Al-Jaami’ Al-Muntakhab 66) | 482 |
| 13 | Title: “A Clarification on the Ruling of Celebrating (Mawlid)”
By Sheikh Dr. Abdul Rahman Al-Sudais, Imam and Khateeb of Masjid al-Haram
• A Muslim is commanded to follow (the Prophet ﷺ) and forbidden from innovations and introducing matters contrary to the religion. Allah said: “O you who believe, obey Allah and obey the Messenger and those in authority among you. And if you disagree over anything, refer it to Allah and the Messenger”. And the Prophet ﷺ said: “Beware of newly invented matters, for every newly invented matter is a bid‘ah, and every bid‘ah is misguidance.” He ﷺ also said: “Whoever lives among you will see many differences, so hold on to my Sunnah and the Sunnah of the rightly guided caliphs after me. Hold on to it tightly with your molar teeth. And beware of newly invented matters.”
• The righteous predecessors (may Allah have mercy on them) strongly warned against innovations and commanded adherence to the Sunnah and leaving all forms of bid‘ah. Abdullah ibn Mas‘ud (may Allah be pleased with him) said: “Follow and do not innovate, for you have been sufficed. Hold fast to the old way, for it is enough for you.” And Umar ibn al-Khattab (may Allah be pleased with him) said: “Every innovation is misguidance, even if people see it as good.”
• Bid‘ah changes the religion, distorts the truth, and replaces the Sunnah with innovation. It takes root in hearts and spreads among people, weakening their bond with Allah and leading them astray.
• Among the most famous innovations is what is done in Rabi‘ al-Awwal in celebrating the birthday of the Prophet ﷺ. The Prophet and his companions did not do it, nor did the rightly guided caliphs, nor those who followed them with excellence.
• Mawlid celebrations include many violations such as mixing of genders, extravagance, raising voices with singing and poetry, and using frivolous words.
• Imam Ibn Taymiyyah (may Allah have mercy on him) said: “If a season is taken as a religious season without basis in the Shariah, like celebrating nights of Rabi‘ al-Awwal which they call ‘the Prophet’s birthday,’ it is an innovation that was never practiced by the pious predecessors. Gathering for the Mawlid contains no religious benefit but rather resembles Christian practices.”
• The truth is that Mawlid celebrations today have become gatherings of dancing, eating, unlawful mixing, and invitations to misguidance. People claim to love the Prophet ﷺ while engaging in innovations he never commanded.
• True love of the Prophet ﷺ is not by innovating, but by following his Sunnah. Allah said: “Say, if you love Allah, then follow me, Allah will love you and forgive you your sins.”
• There is no benefit in innovations; rather, they are misguidance. Whoever calls to them is reviving falsehood and extinguishing the light of the truth. The authentic texts clearly forbid such gatherings, which only open doors of misguidance and ignorance.
• Message to the Ummah: Fear Allah regarding yourselves. Abandon these innovations and misguidances. Hold fast to the Sunnah of your Prophet ﷺ. Islam began as something strange, and it will return to being strange, so glad tidings to the strangers. | 553 |
| 14 | ʏᴏᴜʀ ꜱᴄʀᴇᴇɴ ᴛɪᴍᴇ ᴍᴀʏ ʙᴇ ʏᴏᴜʀ ʙɪɢɢᴇꜱᴛ ʀᴇɢʀᴇᴛ ᴏɴ ᴛʜᴇ ᴅᴀʏ ᴏꜰ ᴊᴜᴅɢᴍᴇɴᴛ 📌
Stop wasting your life scrolling.
Every hour disappears into endless reels, pointless comments and conversations with non-mahrams that bring no benefit to your dunya or your akhirah. Then we wonder why our hearts feel empty and our eman feels weak.
Remember: your time is one of the greatest blessings Allah has entrusted to you. Once a minute passes, it will never return. On the Day of Judgment, you will be asked how you spent your life and your youth.
Replace mindless scrolling with the Qur'an. Replace idle gossip with dhikr. Replace chasing notifications with seeking the pleasure of Allah.
The screen will switch off one day.
Your record of deeds never will.
The Prophet ﷺ said:
"The feet of the son of Adam will not move on the Day of Resurrection until he is asked about his life and how he spent it..."
Jami' at-Tirmidhi 2417 (hasan)
Allah says:
"Then you will surely be asked that Day about every blessing."
(Qur'an 102:8)
Choose today what you want to answer for tomorrow. Wallahu aalam. | 580 |
| 15 | *Copied*
The Balance of Character: Between Strength and Mercy:
Reflecting on this profound quote from a classical scholar of Islam:
“If you see people acting like WOLVES, don't become a SHEEP. But if you see people acting like SHEEP, don't become a WOLF."
Islam teaches us a beautiful middle path. When society becomes ruthless and aggressive like wolves, we are told not to be passive, silent, or easily exploited like sheep.
We must stand up for truth. Conversely, when we see people who are vulnerable, uneducated, or blindly following others like sheep, we must never use our power or knowledge to exploit, bully, or predatorily hunt them like wolves.
May Allah grant us the wisdom to be strong against injustice, yet merciful to the weak. Ameen. | 620 |
| 16 | Ibn al-Jawzī رحمه الله said:
When Intellect Reaches Perfection, The Pleasure of The Worldly Life Is Lost.
Consequently, the physical body diminishes, illness grows stronger, and grief intensifies.
This is because whenever the intellect contemplates the ultimate outcomes, it turns away from the world and fixes its attention upon that which it has perceived.
Thus, it finds no pleasure in anything of this immediate, fleeting life.
Rather, pleasure is enjoyed only by those who are heedless of the Hereafter, whereas a person of perfected intellect possesses no heedlessness.
For this reason, such a person is incapable of mixing with people, as they appear to be of an entirely different species than his own,
just as the poet said:
There is no brother of passion in these dwellings with whom we may share the discourse of Najd,
Nor a true friend with whom we may run in stride.
Sayd al-Khātir, p. 378 | 682 |
| 17 | ZAMZAM WATER
Ibn Qayyim al-Jawziyyah (may ALLĀH have mercy on him) said:
"Zamzam water is the best, freshest, most beneficial, most beloved and most precious water there is. Further, Zamzam water was dug up by Jibril and the source that Prophet Ismail (Alayhis-salām) drank from.
In the Sahihain it is narrated that the Prophet (ﷺ) said to Abu Tharr, who remained at the Ka'bah for forty days without food ˹or drink˺ living on Zamzam water:
It is a nutritious food.
Muslim added that the Prophet (ﷺ) said:
And a cure from ailment.
Furthermore, Ibn Majah narrated that Jabir bin Abdullah related that he said: from the Prophet (ﷺ):
Zamzam water is for whatever was intended behind drinking it.
...
Many other people and I have tried drinking from Zamzam water for the purpose of being cured from various illnesses, and by the will of ALLĀH, I was indeed cured from several illnesses."
📚 Healing With The Medcine of The Prophet (pp. 407-408) | 700 |
| 18 | The Prophet ﷺ said:
“If anyone does something good for you, then repay him. If you cannot, then make duʿāʾ for him until you feel you’ve repaid him.” Abu Dawūd 1672
In today’s world, gratitude has become rare. Many people enjoy the help of others yet forget to say JazākAllāhu khayran, let alone repay them or make duʿāʾ. Some even expect help but show no thanks, no appreciation especially when it’s from someone with no status or title.
The Sunnah teaches us to be people of honour: repay good with good, and if you can’t, then sincerely supplicate for the one who helped you even if they’re a non-Muslim.
💬 A simple heartfelt duʿāʾ is more valuable than silence or pride.
Let not arrogance or forgetfulness erase the beauty of gratitude.
وَاللهُ المُستعان. | 756 |
| 19 | Just PRAY.
"Zakariyya A.S didn't know how Allah was going to give him an offspring. He, still prayed.
Yunus A.S didn't know how he would be saved from the belly
of a whale. He still prayed.
Musa A.S didn't know how Allah would make a way out a (seemingly) dead end, He still prayed.
Ayyub A.S literally lost everything. His children, money and health. Allah then inspired him to make Du’a through which Allah restored everything.
Sometimes you don't have to know the “HOW” you just have to pray with full conviction." | 714 |
| 20 | What kind of Student of Knowledge are you?
Among the requirements that must be met by a student of knowledge in order to achieve his goal – aside from giving consideration to tawfiq (divine success) and whatever other support he is offered – are nine requirements:
The first: Intelligence by which he perceives the reality of things.
The second: Discernment by which he conceptualizes incomprehensible disciplines.
The third: Brilliance which allows him to retain by memory what he has conceptualized and understand what he has learnt.
The fourth: Desire which allows seeking knowledge to last and wards off boredom from arriving too soon.
The fifth: Having sufficient material sustenance that is adequate for the expenditure of studying.
The sixth: Free-time which gives him availability and by which a lot of knowledge is acquired.
The seventh: Not having any abrupt disturbances, of concerns and illnesses.
The eighth: Long life and a lengthy period of time to acquire a lot and finish with it at the ranks of perfection.
The ninth: Acquiring a scholar who is generous with his knowledge and thoughtful in his teaching.
If he meets these nine requirements, he will be the most delighted student and most successful learner.
Al-Iskandar said, “A student of knowledge requires four: time, aggressiveness, talent and desire; and its perfection with the fifth: a sincere teacher.”
[Adab al-Dunya wal-Din, al-Mawardi (pp. 67-68)] | 720 |
