Beneficial Knowledge
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📈 تحلیل کانال تلگرام Beneficial Knowledge
کانال Beneficial Knowledge (@beneficialknowledge) در بخش زبانی انگلیسی بازیگری فعال است. در حال حاضر جامعه شامل 26 538 مشترک است و جایگاه 2 771 را در دسته دین و مذهبی و رتبه 2 555 را در منطقه المملكة العربية السعودية دارد.
📊 شاخص‌های مخاطب و پویایی
از زمان ایجاد در невідомо، پروژه رشد سریعی داشته و 26 538 مشترک جذب کرده است.
بر اساس آخرین داده‌ها در تاریخ 03 نوامبر, 2026، کانال فعالیت پایداری دارد. در ۳۰ روز گذشته تغییر اعضا برابر 8 و در ۲۴ ساعت گذشته برابر 4 بوده و همچنان دسترسی گسترده‌ای حفظ شده است.
- وضعیت تأیید: تأیید نشده
- نرخ تعامل (ER): میانگین تعامل مخاطب 7.48% است و در ۲۴ ساعت نخست پس از انتشار، محتوا معمولاً 4.21% واکنش نسبت به کل مشترکان کسب می‌کند.
- دسترسی پست‌ها: هر پست به طور میانگین 1 985 بازدید دریافت می‌کند. در اولین روز معمولاً 1 118 بازدید جمع‌آوری می‌شود.
- واکنش‌ها و تعامل: مخاطبان به‌طور فعال حمایت می‌کنند؛ میانگین واکنش به هر پست 0 است.
- علایق موضوعی: محتوا بر موضوعات کلیدی مانند ramaḍān, ibn, رحمه, sha'bān, prophet تمرکز دارد.
📝 توضیح و سیاست محتوایی
توضیحی برای کانال ارائه نشده است.
به لطف به‌روزرسانی‌های پرتکرار (آخرین داده در تاریخ 04 نوامبر, 2026)، کانال همواره به‌روز و دارای دسترسی بالاست. تحلیل‌ها نشان می‌دهد مخاطبان به‌طور فعال با محتوا تعامل دارند و آن را به نقطه اثرگذاری مهم در دسته دین و مذهبی تبدیل کرده‌اند.
26 538
مشترکین
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آرشیو پست ها
26 538
When Iblis first revealed himself, Jibril and Mika’il began to cry.
Allaah asked them: What’s this crying?!
So they said: O Rabb! We don’t feel safe from Your plan.
So Allaah said: You should remain this way!
Source: al-Khawf Haqiqatihi wa Bayaan Darajatihi by Ibn Qudamah
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26 538
Prophet ﷺ said: “Whoever would love Allāh to shade him with His Shade, then let him help (someone) in hardship..”
● [سنن ابن ماجه ٢٤١٩]
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26 538
Yazid ibn Murhsid said: “Wallahi, if my Lord said He’d imprison me in the bathhouse I’d have the right to constantly cry.
So how about if He threatened to imprison me in the Fire if I disobey Him?!”
Source: al-Khawf Haqiqatihi wa Bayaan Darajatihi
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26 538
“People used to visit (Prophet) Dawud thinking that he was sick, but he had nothing wrong with him except his extreme fear of Allaah.”
al-Khawf Haqiqatihi wa Bayaan Darajatihi by Ibn Qudamah
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26 538
The Repentance of Dawud.
When Dawud made his mistake, he fell down in Sujood to Allah for forty days.
His tears watered the ground until plants grew from them and covered his head.
He then cried out: Ya Rabb! The forehead has become sore, and the tears have dried, but Dawud has not yet been forgiven!
So it was called out (by Allaah): Are you hungry so you‘ll be fed or sick so you‘ll be cured, or oppressed so you‘ll be assisted?
At this, he cried out a loud cry that withered all the plants that had grown and at this time he was forgiven.
Source: al-Khawf Haqiqatihi wa Bayaan Darajatihi by Ibn Qudamah
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26 538
Ibn al-Qayyim said: “For you to shame your brother for a sin (that he has repented from) is an even greater sin.”
● [مدارج السالكين]
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26 538
“Gratitude is the heart’s recognition of Allaah’s blessings – both the apparent and concealed blessings; and speaking about them, and proclaiming the blessings which have alighted on us.”
Majmoo’ Khutab ash-Shaikh ‘Abd ar-Rahman ibn Naasir al-Sa’di (pp. 622-624)
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26 538
Imaam ash-Shāfi’ī رحمه الله: The dignity of a man is in three things;
• Hiding poverty until people consider from your integrity that you are rich.
• Hiding anger until people consider that you are pleased.
• Hiding hardship until people consider that you are prosperous.
● {ﻣﻨﺎﻗﺐ ﺍﻟﺸﺎﻓﻌﻲ للبيهقي ٢/١٨٨}
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26 538
“Despairing of the Mercy of Allaah is one of the greatest prohibitions.”
Imam Sa‘adi’s Tafsir (p. 738)
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26 538
“The kindnesses of Allaah towards his friends can’t even be imagined by the mind nor can it sufficiently be expressed.”
Imam Sa‘adi’s Tafsir (pp. 322-326)
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وَعَسَىٰ أَن تَكْرَ‌هُوا شَيْئًا وَهُوَ خَيْرٌ لَّكُمْ﴿
Translation: But perhaps you hate a thing and it’s good for you.
Reflection: There was nothing more hated to the mother of Moosa than her son falling into the hands of the family of Fir’awn, however this manifested into a wonderful outcome and its effects were good.
Source: Taysir al-Lateef al-Manaan by Imam as-Sa’di (pp. 322-326)
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✒ Had it not been for Jarḥ Wat Ta’deel | Imām ash-Shawkānee Raḥimahullāh
قال الشوكاني : ولوﻻ هذا الجرح والتعديل لتلاعب الناس الكاذبون بالسنة واختلط المعروف بالمنكر ولم يتبين ما هو صحيح وما هو باطل
Imām ash-Shawkānee Raḥimahullāh said: “Had it not been for this (science of) Jarḥ Wat Ta’deel (praising and disparaging), the liars would PLAY with the SUNNAH, EVIL would mix with the GOOD and it wouldn’t be clear what is CORRECT and what is FALSE.”
📚 [دفع الريبة فيما يجوز من الغيبة ٥٣]
May Allāh elevate the ranks of Imaams of Jarḥ Wat Ta’deel who purified the Sunnah and expelled the addition of liars and pretenders from this Deen!!
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26 538
Abdullāh ībn Abbas [رضي الله عنه] mentions in the Tafsīr of Surāh Kafiroon:
«لیس في القرآن أشد غیظاً لأبلیس لأنھا توحید و براءة من الشرك.»
❝There is nothing in the Qur’ān which makes Iblīs more angry because [this Surāh] is Tawhīd and being completely far away from Shīrk.❞
● [تفسير القرطبي ١٩٩/٢٠]
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26 538
Sheikh Uthaymīn said:
“And to Allah belongs what he restrains and what he gives.”
This is a great statement! Everything belongs to Allah, if something is taken away from you then remember it is in His ownership, and if He gives you something then it is still in His ownership, so then how can you be displeased when He takes from you what belongs to Him?
● [شرح رياض الصالحين ٢٠٧/١}
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26 538
Shaykh Muḥammad Ibn Ṣāliḥ al-‘Uthaymīn رحمه الله said:
“We did not appear in this worldly life to live in it like grazing animals and merely eat, drink and sleep. Rather, we came to this dunyā (the worldly life) in order to prepare provisions for the hereafter.”
المصدر: شرح الكافية الشافية في الانتصار للفِرْقَةِ النَّاجية لابن عثيمين ٤/٣٧٩
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26 538
“O Allaah, help me to remember You, give thanks to You and to worship You well.”
A du’a of Ibn Taymiyyah in Sujood, Waabil as-Sayyib (p. 110)
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26 538
Prophet ﷺ said: “Whoever strives to be patient, Allaah will make him patient.”
Source: Ahmad’s Musnad #11091
Ibn’ul Qayyim said: “If he’s patient, seeks reward, strives to please Allaah, to make his friend happy and to make his enemy sad, and seeks to relieve his brothers of their burdens and to console them before they console him, this is steadfastness and a sign of perfection!”
Source: Zaad’ul Ma’ad 4/189-195
Ibn’ul Qayyim said: “What comes after being patient and seeking reward (from Allaah) is pleasure and joy that’s many times greater than what he could’ve got from keeping what he lost!”
Source: Zaad’ul Ma’ad 4/189-195
Ibn’ul Qayyim said: “The One Who’s testing him is the Most Wise and the Most Merciful, and He didn’t send this calamity in order to destroy him or cause him pain or finish him off.
Rather He’s checking on him, testing his patience, acceptance and faith; it is so that He may hear his du’a and supplication, so that He may see him standing before Him, seeking protection, filled with humility and complaining to Him (alone).”
Source: Zaad’ul Ma’ad 4/189-195
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26 538
Ibn ’Uthaimeen said: “My advice to every person is that he turns to Allaah, and leaves the people and their disagreements.”
Source: Liqa Bab al-Maftuh #232
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26 538
Al-Hāfidh Ibn Abi dunya said: “There is no good manner or beautiful action except that Allah has connected it to Islam.”
● [كتاب مكارم الأخلاق ٣٨]
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26 538
Beware Of Hypocritical Humility!!
كما قال بعضهم : استعيذوا بالله من خشوع النفاق. قالوا : وما خشوع النفاق؟ قال : أن ترى الجسد خاشعًا والقلب ليس بخاشع. ونظر عمر رضي الله عنه إِلَى شاب قد نكس رأسه فَقَالَ له : يا هذا ، ارفع رأسك ، فإن الخشوع لا يزيد عَلَى ما في القلب . فمن أظهر للناس خشوعًا فوق ما في قلبه ، فإنما هو نفاق عَلَى نفاق.
The Salaf would seek refuge from hypocritical humility, just like (it has been reported that) some of them would say: “Seek Allāh’s Refuge from hypocritical submissiveness.” it was said: “And what is hypocritical submissiveness?”, they said: “That you see the BODY in SUBMISSIVENESS while the HEART has NO HUMILITY.”
● [Narrated by Ibn Abee ash-Shaybah in his ‘al-Muṣannaf 7/243 no. 3571’, and Imām Aḥmad in ‘az-Zuhd pg. 135’ and Ibn al-Mubārak in ad-Durr al-Manthūr]
And ‘Umar b. al-Khaṭṭāb رضي الله عنه saw a young man with his head lowered so ‘Umar said to him: “O this one raise your head for indeed humility is not more than what is IN THE HEART, so whoever displays submissiveness which is NOT in his heart then this is only HYPOCRISY ON TOP OF HYPOCRISY.”
● [Narrated by al-Qurṭubī in his Tafseer 1/375]
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