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اللهم أعز أهل الفلسطين وداوي جريحهم
Every 10% of Marsam Journals in the shade Zaytūni will be going towards MATW project.
Have a good intention when purchasing and get ajr too 🫒✨
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Repost from Hanbaliyah
“When will Allaah’s help come?” - Shaykh Mutlaq al-Jasir حفظه الله
اللهم أعز أهل الفلسطين وداوي جريحهم
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من كلام الشافعي ـ رحمه الله تعالى ـ ففي صفة الصفوة :عن الربيع بن سليمان قال:
قال لي الشافعي
يا ربيع:
رضا الناس غاية لا تدرك، فعليك بما يصلحك فالزمه فإنه لا سبيل إلى رضاهم
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Shaykh Ahmad al Quaymi حفظه الله explains:
What is meant by الأقرأ in the madhab: the one that is proficient in recitation, not the one who has memorised more.
And meant by proficiency: knowledge of tajweed and makharij al huroof.
And what is meant by the one knowledge of the fiqh of Salah: ie. The description of Salah, its conditions, its pillars, its obligations, its nullified… and the proficient reciter who is knowledgable of the ahkam is given precedence to lead over the one that solely has knowledge of the ahkaam.
And what’s meant here: the knowledgable one that does not recite well.
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📖 #198 on Akhṣar al-Mukhtaṣarāt – Kitāb al-Salāh
Q: Who is give precedence to lead Salah? The one who is well read or the one who is knowledge of the fiqh of Salah?
A: The one who recites the Qur’an better and has knowledge of the fiqh of Salah is better than the one that solely has knowledge of the fiqh of Salah.
#akhsar
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📖 #195 on Akhṣar al-Mukhtaṣarāt – Kitāb al-Salāh
Q: What is the ruling on the Imam shortening the length of Salah?
A: Recommended for him to shorten it whilst still completing the Salah fully.
#196 What is the ruling on making the first raka’ah longer than the second raka’ah?
A: Sunnah.
#196 What is the ruling on the Imam waiting for someone to enter and join the jama’ah?
A: Sunnah as long as it doesn’t cause hardship.
#akhsar
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For those who studied it with Shaykh Mutlaq Al Jasir حفظه الله , this is another opportunity to study the same book again. Utilise this opportunity إن شاء الله as the only way to get better in a field is to constantly repeat its books. Don’t let a book collect dust once you’ve studied or read it just once
وفقنا الله.
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Repost from N/a
Very true Allahuma Barik
Especially in the science of Fiqh
Sheikh Muhammad Al-Khalafi is a gem
ولا نزكي على الله أحدا
and I encourage people to benefit from him
The book الرسالة الجامعة
also goes over essential and basic topics in Aqeedah and tazkiyah
And was adapted from a Shafi’i beginner work in Fiqh, but tailored to the Hanbali madhab
Another point:
The book Sheikh Muhammad is explaining is a book that he did Tahqiq of himself
Meaning the book was in manuscript form and hadn’t been printed yet until he came across and worked on it and it was printed for the first time
But at the time, the author of the book was not known
The author came to be known later on and happened to be
The Mufti of the Hanbalis in Makkah in the 13th century
الشيخ محمد بن عبدالله بن حميد المكي الحنبلي
رحمه الله
Take advantage of the opportunity to study a work with a teacher who was directly involved in it
رزقنا الله علما نافعا وعملا صالحا
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Repost from N/a
Introductory Ḥanbali Fiqh Course: Ar-Risālah al-Jāmiʿah
📖 Join us for a 1-month study of an introductory text that expounds upon the foundational principles found in the Hadith of Jibril – Aqidah, Fiqh, and Tazkiyah.
This program is designed to provide students with a structured introduction that every Muslim needs—building a strong foundation in the Fiqh of Worship, along with the basics of Aqidah and the purification of the soul—through the study of a concise and beneficial classical text.
🗓 Duration: 17th October-14th November
📚 Text Studied: Ar-Risālah al-Jāmiʿah by Ibn Ḥumayd al-ʿĀmirī al-Ḥanbalī (رحمه الله)
📅 Schedule: Every Saturday
⏰ Time: 1:00–2:30 PM CST (2:00-3:30 PM EST).
💻 Format: Online live sessions, with recordings available afterwards.
💵 Fee: 70 USD for the entire course.
📜 Ijāzah granted upon successful completion of the program for eligible students.
Enroll here: https://www.thehanbaliinstitute.com/live-courses/42
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📖 #194 on Akhṣar al-Mukhtaṣarāt – Kitāb al-Salāh
Q: What is the ruling on the recitation of the follower in salah?
A: Sunnah to read during the pauses (of the imam) and in his silence, and if he is far from the imam and can’t hear him due to distance (but not due to being deaf).
#akhsar
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Repost from athar.archive
The Wiping of the Face After Duʼa — Shaykh ʿAbd al-Hakim al-ʿAjlan حفظه الله
The mashhur (well-known position) in the Hanbali madhhab is that one wipes the face with the hands after du'a, based on the hadith of ʿUmar, which Ibn Hajar regarded as hasan, despite criticism concerning its wording and isnad. The Hanbaliyah may have considered the combined routes sufficient to raise the hadith to hasan li-ghayrihi.
The second riwayah of the Hanbaliyah, preferred by a number of verifying scholars and followed in fatwa by many contemporary shaykhs, is that the reports concerning wiping the face are defective and do not provide sufficient corroboration to rely upon. This follows the position of Ibn Taymiyyah رحمه الله. Thus, both positions have a basis: wiping the face has support, while leaving it is the position upon which fatwa and practice are generally based among those following the second riwayah.
[ قطوف من شرح الروض المربع: سنية مسح الوجه بعد الدعاء | د. عبد الحكيم العجلان ]
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📖 #192 on Akhṣar al-Mukhtaṣarāt – Kitāb al-Salāh
Q: What is the criteria for one who joins later and what does he make up?
A: He joins and completes the remainder of the salah with the Imam, and then makes up what he missed (the first raka’ah/ raka’at).
#akhsar
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Repost from N/a
I strongly recommend signing up for this class for anyone looking to get an introduction into Fiqh and the Hanbali madhab, as well as intermediate students. It is being taught by our very own Shaykh Muhammad al-Khalafi حفظه الله تعالى
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Repost from درر وجواهر
Shaykh Ibn Uthaymin رحمه الله said:
“Anyone who seeks an answer to a religious question and immerses himself in books, even from the comfort of his own chair, is on a path towards knowledge.”
شرح رياض الصالحين 5/434
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Shaykh Ahmad al Quaymi mentions that combining the intention of the takbiratul ihram with that takbiratul intiqal is invalid. Rather, the takbiratul ihram is a pillar which you must do, whereas takbiratul intiqal is a wajib.
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📖 #191 on Akhṣar al-Mukhtaṣarāt – Kitāb al-Salāh
Q: What’s the ruling on the latecomer saying takbir for ruku’ if they catch the Imam in ruku’?
A: Sunnah to say a second ruku’
#akhsar
