Hanbaliyah

Crying in Salah | Shaykh Aba al Khayl in his lesson on Al-Rawdh Al-Murbi’ To cry due to other than the fear of Allaah invalidates the Salah. However, if it overcomes the person and he can’t control it, then it doesn’t harm him. Because it is out of his control. An example Shaykh mentions: if someone has buried a relative, and he stands to pray. Even if he’s never cried in Salah due to fear of Allaah, but he cries now for his cousin, and because he is unable to to suppress the crying —> according to Shaykh Mansour, the prayer is valid because the crying overcame him. But in Al-Iqna’, shaykh Musa is stricter. He says the only crying that doesn’t invalidate the Salah is crying out of fear of Allaah. Any other reason invalidates the Salah, whether it overcomes him or not. This is the wording found in Zaad al Mustaqni’ — it doesn’t mention whether it overcame him or not.

Shaykh Ahmad Al-Quaymi حفظه الله mentions in his Hashiyah: doing any of the actions mentioned above, out of necessity, does not invalidate the Salah.

📖 #165 on Akhṣar al-Mukhtaṣarāt – Kitāb al-Salāh Q: What is the ruling on speaking during Salah? A: Salah is nullified. #166 What is the ruling on laughing in Salah? A: Salah is nullified. #167 What is the ruling on blowing in Salah? A: Salah is Nullified #168 What is the ruling on crying in Salah, other than out of fear of Allaah? A: Salah is Nullified. #169 What is the ruling on clearing one’s through unnecessarily, and producing two sounds? A: Salah is nullified #akhsar

📖 #164 on Akhṣar al-Mukhtaṣarāt – Kitāb al-Salāh Q: What effect does giving tasleem have on Salah, when given before the Salah has completed? Explain the situation of this matter A: If one gives tasleem before the completion of Salah, intentionally, the Salah is invalid. If one does so unintentionally/ forgetfully, and then remembers soon after, they complete the Salah and then perform sujood al sahw. #akhsar

التائية في الافتقار إلى الله | الشيخ الإسلام ابن تيمية رحمه الله، من سجن قلعه دمشق

📖 #163 on Akhṣar al-Mukhtaṣarāt – Kitāb al-Salāh Q: When do you perform Sujood Al Sahw? A: It’s performed before the final Salaam unless if the sujood was for saying tasleem prematurely by one or more raka’at, in which case its better to do it after #akhsar

ولم أرَ عيبًا في عيوب الناس كنقص القادرين على التمام “I have never seen among the faults of people a fault like the falling short of those who are capable of excellence.” One of the most disappointing things to see is a person who has great potential but does not live up to it. Oftentimes, this is a result of not having high ambitions. In order to reach our maximum potential, we need to aim high and desire to be great. Why is it that when we see people who excel and reach greatness, we simply admire them from afar? Why don’t we think to ourselves: Why not me? Every person who has achieved greatness is a human being just like you. No doubt, certain people may be more naturally gifted than others, but ultimately, if a person works hard, trusts in Allah, and remains consistent without giving up, he can reach a very high level and surpass most. And this is the advice of our Prophet ﷺ: احرص على ما ينفعك، واستعن بالله، ولا تعجز “Be eager for that which benefits you, seek Allah’s aid, and do not give up.” The Prophet ﷺ also said: إذا سألت الله، فاسأله الفردوس “If you ask Allah, then ask Him for al-Firdaws.” The Prophet ﷺ is teaching us not to be people who are satisfied with mediocrity. We should strive for greatness, and even if we don’t fully achieve it, at least we will have come close and can say that we tried. But if we don’t even attempt to reach our potential, then know that one of the greatest faults is: نقص القادرين على التمام “The falling short of those who are capable of excellence.”

📖 #161 on Akhṣar al-Mukhtaṣarāt – Kitāb al-Salāh Q: What are the legislated reasonings for performing Sujood Al Sahw? A: For an increase, decree or a doubt — but not for intentional actions #akhsar

وَسُئِلَ: أَيُؤْجَرُ الرَّجُلُ عَلَى بُغْضِ مَنْ خَالَفَ حَدِيثَ رَسُولِ اللَّهِ ﷺ؟ فَقَالَ: إِي وَاللَّهِ. Imam Ahmad was asked: ‘Will a man be rewarded for hating the one who opposes the Hadith of the Messenger of Allah ﷺ?’ He replied: ‘Yes, by Allah.’” ابن القيم، إعلام الموقعين عن رب العالمين

وَسُئِلَ: أَيُؤْجَرُ الرَّجُلُ عَلَى بُغْضِ مَنْ خَالَفَ حَدِيثَ رَسُولِ اللَّهِ ﷺ؟ فَقَالَ: إِي وَاللَّهِ. Imam Ahmad was asked: ‘Will a man be rewarded for hating the one who opposes the Hadith of the Messenger of Allah ﷺ?’ He replied: ‘Yes, by Allah.’” ابن القيم، إعلام الموقعين عن رب العالمين

Shaykh Mutlaq حفظه الله in Germany live

If you were to use their shuruhat only, it would be sufficient for you

📖 #159 on Akhṣar al-Mukhtaṣarāt – Kitāb al-Salāh Q: What is the ruling of the Pillar in salah? A: A pillar is not dropped/ left due to forgetfulness, or ignorance (but a wajib/ requirement is) Ie. A pillar missed completely = that unit of prayer is to be repeated. Without a pillar —> Salah is incomplete #akhsar

Imam al-Shafi‘i رحمه الله said: “I drank Zamzam water seeking knowledge, so Allah granted me knowledge. But I wish that I had drunk it seeking sincerity (ikhlas).” لا يقول هذا إلا شخصٌ مخلص، رضي الله عنه.. نحسبه كذلك والله حسيبه

📖 #158 on Akhṣar al-Mukhtaṣarāt – Kitāb al-Salāh Q: What are the sunnan of Salah? A: Everything besides the conditions and pillars and requirements of Salah, are sunnan. #akhsar

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