en
Feedback

Don't get caught by a cheater! Telemetrio finds and tags such channels 👉 If you want to see the tag, subscribe

0/0

0/0

Open in Telegram

0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot

Show more

📈 Analytical overview of Telegram channel 0/0

Channel 0/0 (@error0error) in the Arabic language segment is an active participant. Currently, the community unites 11 241 subscribers, ranking 8 119 in the Religion & Spirituality category and 6 883 in the Saudi Arabia region.

📊 Audience metrics and dynamics

Since its creation on невідомо, the project has demonstrated rapid growth, gathering an audience of 11 241 subscribers.

According to the latest data from 30 October, 2026, the channel demonstrates stable activity. Although there has been a change in the number of participants by 112 over the last 30 days and by 6 over the last 24 hours, overall reach remains high.

  • Verification status: Not verified
  • Engagement rate (ER): The average audience engagement rate is 9.86%. Within the first 24 hours after publication, content typically collects 4.85% reactions from the total number of subscribers.
  • Post reach: On average, each post receives 1 108 views. Within the first day, a publication typically gains 545 views.
  • Reactions and interaction: The audience actively supports content: the average number of reactions per post is 0.
  • Thematic interests: Content is focused on key topics such as مُشَاعَرَة, رَجُل, ظِلّ, نِسَاءَة, اِبن.

📝 Description and content policy

The author describes the resource as a platform for expressing subjective opinions:
“0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot”

Thanks to the high frequency of updates (latest data received on 31 October, 2026), the channel maintains relevance and a high level of publication reach. Analytics show that the audience actively interacts with content, making it an important point of influence in the Religion & Spirituality category.

Buy Ad
11 241
Subscribers
+624 hours
+537 days
+11230 days
Posts Archive
0/0
11 242
Repost from 0/0
— مذكّرات أنطونيو دافنشي، جد ليوناردو

0/0
11 242
Repost from 0/0
1452: وُلِدَ لي حفيدٌ من إبني، السير بييرو، في الـ 15 من أبريل المصادف يوم السبت في الساعة الثالثة من المساء [العاشرة مساءً]. سُمّيَ ليوناردو.

0/0
11 242
It follows that being a free thinker is not a virtue per se.Ot follows that being a free thinker is not a virtue per se.

0/0
11 242
Ot follows that being a free thinker is not a virtue per se.

0/0
11 242
Acquiring freedom of thought starts with tracing the genealogy of one's thoughts, mixed with a certain courage and disregard of others. But to think right is to ceaselessly discipline one's mind in an almost torturous way. It is to be an enemy and a critic to oneself; to look at one's thoughts with suspicion and to be سچينة خاصر to oneself.

0/0
11 242
Acquiring freedom of thought starts with tracing the genealogy of one's thoughts, mixed with a certain courage and disregard of others. But to think right is to ceaselessly discipline one's mind in an almost torturous way. It is to be an enemy and a critic to oneself; to be سچينة خاصر to oneself.

0/0
11 242
Acquiring freedom of thought starts with tracing the genealogy of one's thoughts, mixed with a certain courage and disregard of others. But to think right is to discipline one's mind in an almost torturous way. It is to be an enemy and a critic to oneself; to be سچينة خاصر to oneself.

0/0
11 242
Acquiring freedom of thought starts with tracing the genealogy of one's thoughts, mixed with a certain courage and disregard of others. But to think right is to discipline one's mind in an almost torturous way. It is to be an enemy and a critic to oneself; to be سچينة خاصر to oneself.

0/0
11 242
It is comparatively easy to be a free thinker; to think for oneself without external influence. A little stubbornness can do the trick. What's exceptionally difficult is to think the right thoughts.

0/0
11 242
.

0/0
11 242
أموت على عشوائيات لسان العرب

0/0
11 242
— لسان العرب لـ ابن منظور

0/0
11 242
والأبهر: عِرقٌ إذا انقطعَ ماتَ صاحِبُه، وهما أبهران يَخرجان من القلب ثُمّ يتشعب منهما سائِرُ الشرايين.

0/0
11 242
والعربُ تَقول: الأَزواجُ ثلاثة: زَوجُ مَهرٍ، وزَوجُ بَهْرٍ، وزَوجُ دَهرٍ؛ فأمّا زَوجُ مَهرٍ فرجلٌ لا شَرَفَ له فهو يُسنْي المهرَ ليرغب فيه، وأَما زَوجُ بَهرٍ فالشريفُ وإنْ قَلَّ مالُه تتزوجه المرأةُ لِتَفخَرَ به، وزَوجُ دهرٍ كُفؤها؛ وقِيلَ في تفسيرِهم: يَبهَرُ العيونَ بِحُسنِه أو يُعَدُّ لنوائبِ الدهر أو يُؤخَذُ منه المَهر. — لسان العرب لـ ابن منظور

0/0
11 242
هاي جانت قصور المناذرة بالحيرة

0/0
11 242
أحسن ناس

0/0
11 242
— المُنَخَّل اليَشكُري

0/0
11 242
— المُنَخَّل اليَشكُري

0/0
11 242
يا رُبَّ يَومٍ للمُنَـ ـخَّلِ قَد لَها فيهِ قَصيرِ فإذا انتَشَيتُ فإنّني رَبُّ الخَوَرنَقِ والسَّديرِ وإذا صَحَوتُ فإنّني رَبُّ الشُّوَيهَةِ والبَعيرِ

0/0
11 242
ولقد دَخَلتُ على الفَتاةِ الخِدرَ في اليَومِ المَطير الكاعِبِ الحَسناء تَرفُلُ في الدِّمَقسِ وفي الحَرير فَدَفَعتُها فَتَدافَعَتْ مَشْيَ القطاةِ إلى الغَدير ولَثَمتُها فَتَنَفَّسَت كَتَنَفُّسِ الظَّبيِ البَهير