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0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot

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📈 Analytical overview of Telegram channel 0/0

Channel 0/0 (@error0error) in the Arabic language segment is an active participant. Currently, the community unites 11 313 subscribers, ranking 8 038 in the Religion & Spirituality category and 6 849 in the Saudi Arabia region.

📊 Audience metrics and dynamics

Since its creation on невідомо, the project has demonstrated rapid growth, gathering an audience of 11 313 subscribers.

According to the latest data from 14 November, 2026, the channel demonstrates stable activity. Although there has been a change in the number of participants by 163 over the last 30 days and by 11 over the last 24 hours, overall reach remains high.

  • Verification status: Not verified
  • Engagement rate (ER): The average audience engagement rate is 11.94%. Within the first 24 hours after publication, content typically collects 5.52% reactions from the total number of subscribers.
  • Post reach: On average, each post receives 1 351 views. Within the first day, a publication typically gains 625 views.
  • Reactions and interaction: The audience actively supports content: the average number of reactions per post is 0.
  • Thematic interests: Content is focused on key topics such as مُشَاعَرَة, رَجُل, ظِلّ, نِسَاءَة, اِبن.

📝 Description and content policy

The author describes the resource as a platform for expressing subjective opinions:
“0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot”

Thanks to the high frequency of updates (latest data received on 15 November, 2026), the channel maintains relevance and a high level of publication reach. Analytics show that the audience actively interacts with content, making it an important point of influence in the Religion & Spirituality category.

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11 313
Subscribers
+1124 hours
+217 days
+16330 days
Posts Archive
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In contemporary American self-help literature, the magic word is healing. The term refers to self-optimization that is supposed to therapeutically eliminate any and all functional weakness or mental obstacle in the name of efficiency and performance. Yet perpetual self-optimization, which coincides point-for-point with the optimization of the system, is proving destructive. It is leading to mental collapse. Self-optimization, it turns out, amounts to total self-exploitation. — Psychopolitics

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قبل فترة تناقشت بموضوع مشابه هو أنّ الأفكار والفلسفات التي تنظر للحياة بشكل متشائم وتدعو للاإنجابية مثلًا هي dead ends من منظور تطوري. لأن اللاإنجابي ما رح يمرر جيناته للجيل الجاي، بينما اللي ندعوهم بالبسطاء والمتوهمين احنة معاشر العقلاء والمثقفين همة اللي يمررون جيناتهم ويستمر المجتمع بسببهم. بالنهاية، همة اللي يصنعون الثقافة همين، لأن أهم جزء من الثقافة culture والجزء اللي يخلي الها الأثر بالنفوس وبالمجتمع هو ما يُتناقَل عبر الأجيال مو عبر الكتب والجرائد. حتى البوذية، وهي فلسفة عدمية، تم تخفيفها حتى تناسب عامة الناس، بحيث صار يوجد الإعتقاد البوذي اللي يكول: بدل ما تحصل الإستنارة وتتخلص من دورة التناسخ بحياتك الحالية (وهالشي صعب كلش)، ممكن تحاول فقط "تحسّن" من روحك بحيث بالحياة الجاية تصير أقرب للإستنارة. ما يَتبَعه هو أنّ هاي الأفكار هي أفكار مَرَضية pathological لا تُسمِن ولا تُغني من جوع وإنهزامية لأن الفرد المؤمن بيها يَجبن أمام الحياة وتحدياتها.

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الجنس البشري يستمر لأن الحمدلله ما عدنا هواي عقلاء

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Bot: هي المشكلة الحيوانات تتكاثر والعقلاء كاعدين وساكتين فمدافهم شلون النسل البشري يستمر ويتحسن يجيك الروحاني يترفع عن الجنس العالم ماعنده وقت للجنس الي شوية لحلح عقله يصير لا انجابي وتاليها يجي المفجوع يخلف ١٠ ويشمرهم بالطريق يگدون خرب

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على سالفة أنّ ابو العلاء المعري تشاؤمي ويعتقد أنّ الحياة مرض:

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— أبو العلاء المعري

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إقرأ كلامِي إذا ضَمَّ الثَرى جَسَدي فإنّه لَكَ مِمَّن قالَهُ خَلَفُ

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إذا قُلتُ المُحَالَ رَفَعتُ صَوتي وإنْ قُلتُ اليَقينَ أطَلتُ هَمسِي

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خُذي رَأيي وحَسبُكِ ذاكَ مِنّي على ما فِيَّ مِن عِوَجٍ وأمْتِ وماذا يَبتَغي الجُلَساءُ عِندي أرادوا مَنطِقي وأرَدتُ صَمتي وَي
خُذي رَأيي وحَسبُكِ ذاكَ مِنّي على ما فِيَّ مِن عِوَجٍ وأمْتِ وماذا يَبتَغي الجُلَساءُ عِندي أرادوا مَنطِقي وأرَدتُ صَمتي وَيوجَدُ بَينَنا أمَدٌ قَصِيٌّ فأَمُّوا سَمتَهُم وأمَمتُ سَمتي

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— Friedrich Nietzsche, The Genealogy of Morals

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All science nowadays sets out to talk man out of his present opinion of himself, as though that opinion had been nothing but a bizarre piece of conceit; you might go so far as to say that science finds its peculiar pride, its peculiar bitter form of stoical ataraxia, in preserving man's contempt of himself.

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Has there not been since the time of Copernicus an unbroken progress in the self-belittling of man and his will for belittling himself? Alas, his belief in his dignity, his uniqueness, his irreplaceableness in the scheme of existence, is gone—he has become animal, literal, unqualified, and unmitigated animal, he who in his earlier belief was almost God... Since Copernicus man seems to have fallen on to a steep plane—he rolls faster and faster away from the centre—whither? Into nothingness? Into the "thrilling sensation of his own nothingness"?

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