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0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot

Saudi Arabia7 233 Religion & Spirituality8 733...

📈 Analytical overview of Telegram channel 0/0

Channel 0/0 (@error0error) in the Arabic language segment is an active participant. Currently, the community unites 10 598 subscribers, ranking 8 733 in the Religion & Spirituality category and 7 233 in the Saudi Arabia region.

📊 Audience metrics and dynamics

Since its creation on невідомо, the project has demonstrated rapid growth, gathering an audience of 10 598 subscribers.

According to the latest data from 01 July, 2026, the channel demonstrates stable activity. Although there has been a change in the number of participants by 236 over the last 30 days and by 7 over the last 24 hours, overall reach remains high.

Verification status: Not verified
Engagement rate (ER): The average audience engagement rate is 13.68%. Within the first 24 hours after publication, content typically collects 6.95% reactions from the total number of subscribers.
Post reach: On average, each post receives 1 449 views. Within the first day, a publication typically gains 736 views.
Reactions and interaction: The audience actively supports content: the average number of reactions per post is 0.
Thematic interests: Content is focused on key topics such as مُشَاعَرَة, رَجُل, ظِلّ, نِسَاءَة, اِبن.

📝 Description and content policy

The author describes the resource as a platform for expressing subjective opinions:
“0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot”

Thanks to the high frequency of updates (latest data received on 02 July, 2026), the channel maintains relevance and a high level of publication reach. Analytics show that the audience actively interacts with content, making it an important point of influence in the Religion & Spirituality category.

10 598

Subscribers

+724 hours

+447 days

+23630 days

1 449

Post views

~ 73624 hours

~ 91448 hours

13.68%

Engagement rate

~ 2

Posts per day

Ads index

beta

Posts Archive

10 603

Arthur Balfour watched Wilson [US president], Lloyd George [British prime minister], and Clemenceau [French prime minister] in conference—relying for expertise only on Maurice Hankey (who was forty-one when the Peace Conference convened, some thirty-five years younger than Balfour)—and pictured them as “These three all-powerful, all-ignorant men, sitting there and carving up continents, with only a child to lead them.” An Italian diplomat wrote that “A common sight at the Peace Conference in Paris was one or other of the world’s statesmen, standing before a map and muttering to himself: ‘Where is that damn’d…?’ while he sought with extended forefinger for some town or river that he had never heard of before.”

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This is in the peace conference of 1919, after WWI:

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- Kanet Htfre2 - Masar Egbari gQgNSePcr1Q.m4a4.13 MB

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The statement: (The smarter you are the more you will suffer) appeals not to smart people, but to miserable people. It gives them a romantic touch to their suffering: that they suffer because they are too good, too smart, and too perfect for this imperfect world. Maybe it is true that smart people suffer more. But trust me, most of us are not even barely qualified to test this hypothesis. A truly miserable person is the one who complicates his own pain and misery more than it really is. Who clings to misery to have meaning for his life. It is one of the most pathetic things in life when someone suffers but clings to this suffering like they cling to a bad marriage.

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Bot: هل الذكاء يصيب الشخص بالاكتئاب؟ السؤال يخص الشخص الذكي

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دخيله

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ابو راس الحار

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Unlike most people, even most philosophers, Nietzsche lived with his intellectual problems as with realities, he experienced a similar emotional commitment to them as other men experience to their wife and children. It is this, indeed, which is the badge of his uniqueness and the key to understanding him. He makes clear what he means by intellectual problems in these few posthumously-published notes: "As soon as you feel yourself against me you have ceased to understand my position and consequently my arguments! You have to be the victim of the same passion! I want to awaken the greatest mistrust of myself: I speak only of things I have experienced and do not offer only events in the head. One must want to experience the great problems with one’s body and one’s soul. I have at all times written my writings with my whole heart and soul: I do not know what purely intellectual problems are." In a man who thinks like this, the dichotomy between thinking and feeling, intellect and passion, has really disappeared. He feels his thoughts. He can fall in love with an idea. An idea can make him ill. — R. J. Hollingdale

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From 'The Tale of The Princess Kaguya' By Studio Ghibli

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'Song of the heavenly maiden'

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Repost from Lab Rats In Lab Coats

The abduction paradox

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