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0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot

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๐Ÿ“ˆ Analytical overview of Telegram channel 0/0

Channel 0/0 (@error0error) in the Arabic language segment is an active participant. Currently, the community unites 10 598 subscribers, ranking 8 733 in the Religion & Spirituality category and 7 233 in the Saudi Arabia region.

๐Ÿ“Š Audience metrics and dynamics

Since its creation on ะฝะตะฒั–ะดะพะผะพ, the project has demonstrated rapid growth, gathering an audience of 10 598 subscribers.

According to the latest data from 01 July, 2026, the channel demonstrates stable activity. Although there has been a change in the number of participants by 236 over the last 30 days and by 7 over the last 24 hours, overall reach remains high.

  • Verification status: Not verified
  • Engagement rate (ER): The average audience engagement rate is 13.68%. Within the first 24 hours after publication, content typically collects 6.95% reactions from the total number of subscribers.
  • Post reach: On average, each post receives 1 449 views. Within the first day, a publication typically gains 736 views.
  • Reactions and interaction: The audience actively supports content: the average number of reactions per post is 0.
  • Thematic interests: Content is focused on key topics such as ู…ูุดูŽุงุนูŽุฑูŽุฉ, ุฑูŽุฌูู„, ุธูู„ู‘, ู†ูุณูŽุงุกูŽุฉ, ุงูุจู†.

๐Ÿ“ Description and content policy

The author describes the resource as a platform for expressing subjective opinions:
โ€œ0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_botโ€

Thanks to the high frequency of updates (latest data received on 02 July, 2026), the channel maintains relevance and a high level of publication reach. Analytics show that the audience actively interacts with content, making it an important point of influence in the Religion & Spirituality category.

10 598
Subscribers
+724 hours
+447 days
+23630 days
Posts Archive
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ุฅู†ู‘ ุงู„ูƒุชุงุจุฉูŽ ู‡ูŠ ุญุฏูŠุซูŒ ู…ุณุชูŽู…ูุฑ ู„ุง ูŠูŽู†ู‚ุทูุน ูˆู„ุง ูŠุญุฏู‘ู‡ ุงู„ุฒู…ุงู† ุฃูˆ ุงู„ู…ูƒุงู†. ูุงู„ู…ุฑุกู ู„ุง ูŠูƒุชุจ ู„ู‡ุฐุง ุงู„ูุฑุฏ ุฃูˆ ุฐุงูƒ ุจุงู„ุชุญุฏูŠุฏุŒ ูˆู‡ูˆ ุฃูŠุถู‹ุง ู„ุง ูŠูƒุชูุจ ู„ู„ุฌู…ูŠุนุ› ู…ุง ูŠููƒุชูŽุจ ู„ู„ุฌู…ูŠุนุŒ ูŠููƒุชูŽุจ ู„ูู„ุง ุฃุญุฏ. ุจู„ ูŠูŽูƒุชุจ ุงู„ุฅู†ุณุงู†ู ู„ุฃุดุจุงู‡ูู‡ ุจุงู„ุฑูˆุญู ูˆุงู„ุนู‚ู„. ู„ุฃูˆู„ุฆูƒ ุงู„ูˆุญูŠุฏูŠู† ู…ุซู„ูŽู‡ ุงู„ุฐูŠู† ู„ุง ุนุฒุงุกูŽ ู„ู‡ู… ูˆู„ุง ุตุญุจุฉูŽ ุณูˆู‰ ูƒู„ู…ุงุชู ุฑูˆุญู ุดู‚ูŠู‚ุฉุŒ ุญุชู‰ ูˆุฅู†ู’ ูƒุงู†ูŽ ุจูŠู†ู‡ู…ุง ุฃู„ูู ุณู†ุฉู ุฃูˆ ุฃู„ูู ู…ูŠู„. ุชุตุจุญู ุงู„ูƒุชุงุจุฉู ู‡ู†ุง ุฃุดุจูŽู‡ ุจุชู„ูƒ ุงู„ุฑุณุงุฆู„ู ุงู„ุชูŠ ูŠุถุนู‡ุง ุงู„ู…ุฑุก ููŠ ุฒุฌุงุฌุฉู ูˆูŠุฑู…ูŠู‡ุง ููŠ ุงู„ุจุญุฑุ› ู‡ูˆ ู„ุง ูŠูŽุนุฑูู ู…ุขู„ู‡ุง ูˆู„ุง ู‚ุงุฑุฆู‡ุงุŒ ูˆู„ูƒู† ูŠุฏูุนู‡ ุฅูŠู…ุงู†ูŒ ุนู†ูŠุฏูŒ ุจุฃู†ู‘ ุซูŽู…ู‘ุฉ ู…ูŽู† ุณูŠุฌุฏู‡ุงุŒ ูˆู…ูŽู† ุณูŠู‚ุฑุฃูู‡ุงุŒ ูˆู…ูŽู† ุณูŠูู‡ู…ู‡ุงุŒ ุซูู…ู‘ูŽ ุจุนุฏูŽู‡ุงุŒ ูŠูุนูŠุฏูู‡ุง ู„ู„ุจูŽุญุฑ ู„ูƒูŠ ุชุณุชูŽู…ูุฑ "ุงู„ู…ุญุงุฏุซุฉ."

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Certain words and books ignite, more than others, this feeling of relatedness, this soul-kinship. The stoic literature is one of them; it has the tone of fatherly advice, firm and tender at the same time. Nietzsche too expressed this sentiment when he wrote that his books only speak to "those with ears like ours." That's why his later books often are addressed to free spirits. This may also be the reason why his writings were said to "contain snares and nets for unwary birds." Arabian Nights strike a similar chord: after some pages of the book, you start to realize that, in an almost magical way, the book becomes an Arabian tent stretched from east to west, with you and Scheherazade ุดู‡ุฑุฒุงุฏ for a thousand nights and a night, listening to her telling those fantastical stories not to the Sultan, but to you, and you only.

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Writing is a form of conversation that stretches vastly across time and place. You do not write for this person or that specifically, and you certainly do not write for everyone; what's written for everyone is written for no one. You write for the kins of your soul. For those lonely like you, those whose only solace and companion might be the words of a kindred spirit, be they a millenium far, or a thousand miles away.

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Learn from Socrates: doubt everything, especially wisdom, even more importantly your own wisdom.

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Bot: ูˆ ุดู„ูˆู† ู†ูˆุตู„ ู„ุญุฑูŠู‘ุฉ ุงู„ุชููƒูŠุฑุŸ

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Bot: ุงู„ู†ุงุณ ูŠุทุงู„ุจูˆู† ุฏูˆู…ู‹ุง ุจุญูุฑูŠุฉ ุงู„ุชุนุจูŠุฑุŒ ูˆุฐู„ููƒ ูƒุชุนูˆูŠุถ ุนู† ุญูุฑูŠุฉ ุงู„ุชููƒูŠุฑุ› ุงู„ุชูŠ ู†ุงุฏุฑุงู‹ ู…ุง ูŠูู…ุงุฑุณูˆู†ู‡ุง... - ุณูˆุฑูŠู† ูƒูŠุฑูƒุฌุงุฑุฏ

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ุฃูƒุซุฑู ุฃู†ูˆุงุนู ุงู„ูƒุฐุจู ุดูŠูˆุนู‹ุง ู‡ูŠ ุชู„ูƒ ุงู„ุชูŠ ูŠูŽุฎุฏูŽุนู ุจู‡ุง ุงู„ู…ุฑุกู ุฐุงุชูŽู‡. ุงู„ูƒุฐุจู ุนู„ู‰ ุงู„ุขุฎุฑูŠู† ู†ุงุฏุฑูŒ ุจุงู„ู…ู‚ุงุฑู†ุฉู ุจุงู„ุฃูˆู„. - ูุฑูŠุฏุฑูŠูƒ ู†ูŠุชุดู‡

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ู…ู† ุงู„ุชู†ุงู‚ุถุงุช ู‡ูˆ ุฃู†ู‘ ุงู„ุงุบู„ุจูŠุฉ ุญุงู„ูŠู‹ุง ูŠูุชุฎุฑูˆู† ุจูƒูˆู†ู‡ู… ูŠู…ุชู„ูƒูˆู† ููƒุฑ ูˆุขุฑุงุก ู…ุฎุชู„ูุฉ ุนู† ุงู„ู‚ุทูŠุน ูˆูŠุนุชุจุฑูˆู† ุฑูˆุญู‡ู… ู…ููƒู‘ุฑูŠู† ู…ุณุชู‚ู„ูŠู† ูˆุฃู‚ู„ูŠุฉ ููƒุฑูŠุฉ. ุจุณ ุงู†ุชุจู‡ ุดูˆูŠุฉ ูˆุฑุญ ุชู„ุงุญุธ ุฃู†ู‘ู‡ู… ุชุฏูุนู‡ู… ู†ูุณ ุงู„ุฏูˆุงูุน ุงู„ู„ูŠ ุชุฏูุน "ุงู„ู‚ุทูŠุน" ุงู„ู„ูŠ ู‡ู… ูŠูƒุฑู‡ูˆู‡ ุงู„ุฅุฎุชู„ุงู ุนู† ุงู„ู‚ุทูŠุน ุตุงุฑ ู‡ูˆ ุงู„ู…ูˆุถุฉ ุงู„ุฑุงุฆุฌุฉ ุงู„ูŠูˆู….

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ู…ู† ุงู„ุชู†ุงู‚ุถุงุช ู‡ูˆ ุฃู†ู‘ ุงู„ุงุบู„ุจูŠุฉ ุญุงู„ูŠู‹ุง ูŠูุชุฎุฑูˆู† ุจูƒูˆู†ู‡ู… ูŠู…ุชู„ูƒูˆู† ููƒุฑ ูˆุขุฑุงุก ู…ุฎุชู„ูุฉ ุนู† ุงู„ู‚ุทูŠุน ูˆูŠุนุชุจุฑูˆู† ุฑูˆุญู‡ู… ู…ููƒู‘ุฑูŠู† ู…ุณุชู‚ู„ูŠู† ูˆุฃู‚ู„ูŠุฉ ููƒุฑูŠุฉ. ุจุณ ุงู†ุชุจู‡ ุดูˆูŠุฉ ูˆุฑุญ ุชู„ุงุญุธ ุฃู†ู‘ู‡ู… ุชุฏูุนู‡ู… ู†ูุณ ุงู„ุฏูˆุงูุน ุงู„ู„ูŠ ุชุฏูุน "ุงู„ู‚ุทูŠุน" ุงู„ู„ูŠ ู‡ู… ูŠูƒุฑู‡ูˆู‡ ุงู„ุฅุฎุชู„ุงู ุนู† ุงู„ู‚ุทูŠุน ุตุงุฑ ู‡ูˆ ุงู„ู…ูˆุถุฉ ุงู„ุฑุงุฆุฌุฉ ุงู„ูŠูˆู….

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โ€” Dune, by Frank Herbert

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She said, โ€œOnce, men turned their thinking over to machines in the hope that this would set them free. But that only permitted other men with machines to enslave them.โ€ โ€œThou shalt not make a machine in the likeness of the human mind,โ€ Paul quoted. She replied โ€œBut what should've been said is: Thou shalt not make a machine to counterfeit a human mind.โ€

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โ€” Psychopolitics

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Today, we do not deem ourselves subjugated subjects, but rather projects: always refashioning and reinventing ourselves. A sense of freedom attends passing from the state of subject to that of project. All the same, this projection amounts to a form of compulsion and constraint