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0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot

Arabia Saudí7 233 Religión y espiritualidad8 733...

📈 Análisis del canal de Telegram 0/0

El canal 0/0 (@error0error) en el segmento lingüístico de Árabe es un actor destacado. Actualmente la comunidad reúne a 10 598 suscriptores, ocupando la posición 8 733 en la categoría Religión y espiritualidad y el puesto 7 233 en la región Arabia Saudí.

📊 Métricas de audiencia y dinámica

Desde su creación el невідомо, el proyecto ha mostrado un crecimiento acelerado, reuniendo a 10 598 suscriptores.

Según los últimos datos del 01 julio, 2026, el canal mantiene una actividad estable. En los últimos 30 días la variación de miembros fue de 236, y en las últimas 24 horas de 7, conservando un alto alcance.

Estado de verificación: No verificado
Tasa de interacción (ER): El promedio de interacción de la audiencia es 13.68%. Durante las primeras 24 horas tras publicar, el contenido suele obtener 6.95% de reacciones respecto al total de suscriptores.
Alcance de las publicaciones: Cada publicación recibe en promedio 1 449 visualizaciones. En el primer día suele acumular 736 visualizaciones.
Reacciones e interacción: La audiencia responde de forma activa: el promedio de reacciones por publicación es 0.
Intereses temáticos: El contenido se centra en temas clave como مُشَاعَرَة, رَجُل, ظِلّ, نِسَاءَة, اِبن.

📝 Descripción y política de contenido

El autor describe el recurso como un espacio para expresar opiniones subjetivas:
“0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot”

Gracias a la alta frecuencia de actualizaciones (últimos datos recibidos el 02 julio, 2026), el canal mantiene la vigencia y un amplio alcance. La analítica demuestra que la audiencia interactúa activamente con el contenido, lo que lo convierte en un punto de referencia dentro de la categoría Religión y espiritualidad.

10 598

Suscriptores

+724 horas

+447 días

+23630 días

1 449

Visitas de la publicación

~ 73624 horas

~ 91448 horas

13.68%

Tasa de compromiso

~ 2

Mensajes por día

Ads index

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Archivo de publicaciones

10 603

Arthur Balfour watched Wilson [US president], Lloyd George [British prime minister], and Clemenceau [French prime minister] in conference—relying for expertise only on Maurice Hankey (who was forty-one when the Peace Conference convened, some thirty-five years younger than Balfour)—and pictured them as “These three all-powerful, all-ignorant men, sitting there and carving up continents, with only a child to lead them.” An Italian diplomat wrote that “A common sight at the Peace Conference in Paris was one or other of the world’s statesmen, standing before a map and muttering to himself: ‘Where is that damn’d…?’ while he sought with extended forefinger for some town or river that he had never heard of before.”

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This is in the peace conference of 1919, after WWI:

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- Kanet Htfre2 - Masar Egbari gQgNSePcr1Q.m4a4.13 MB

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The statement: (The smarter you are the more you will suffer) appeals not to smart people, but to miserable people. It gives them a romantic touch to their suffering: that they suffer because they are too good, too smart, and too perfect for this imperfect world. Maybe it is true that smart people suffer more. But trust me, most of us are not even barely qualified to test this hypothesis. A truly miserable person is the one who complicates his own pain and misery more than it really is. Who clings to misery to have meaning for his life. It is one of the most pathetic things in life when someone suffers but clings to this suffering like they cling to a bad marriage.

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Bot: هل الذكاء يصيب الشخص بالاكتئاب؟ السؤال يخص الشخص الذكي

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دخيله

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ابو راس الحار

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Unlike most people, even most philosophers, Nietzsche lived with his intellectual problems as with realities, he experienced a similar emotional commitment to them as other men experience to their wife and children. It is this, indeed, which is the badge of his uniqueness and the key to understanding him. He makes clear what he means by intellectual problems in these few posthumously-published notes: "As soon as you feel yourself against me you have ceased to understand my position and consequently my arguments! You have to be the victim of the same passion! I want to awaken the greatest mistrust of myself: I speak only of things I have experienced and do not offer only events in the head. One must want to experience the great problems with one’s body and one’s soul. I have at all times written my writings with my whole heart and soul: I do not know what purely intellectual problems are." In a man who thinks like this, the dichotomy between thinking and feeling, intellect and passion, has really disappeared. He feels his thoughts. He can fall in love with an idea. An idea can make him ill. — R. J. Hollingdale

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From 'The Tale of The Princess Kaguya' By Studio Ghibli

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'Song of the heavenly maiden'

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Repost from Lab Rats In Lab Coats

The abduction paradox

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