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0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot
Show more📈 Analytical overview of Telegram channel 0/0
Channel 0/0 (@error0error) in the Arabic language segment is an active participant. Currently, the community unites 10 562 subscribers, ranking 8 755 in the Religion & Spirituality category and 7 265 in the Saudi Arabia region.
📊 Audience metrics and dynamics
Since its creation on невідомо, the project has demonstrated rapid growth, gathering an audience of 10 562 subscribers.
According to the latest data from 28 June, 2026, the channel demonstrates stable activity. Although there has been a change in the number of participants by 246 over the last 30 days and by 1 over the last 24 hours, overall reach remains high.
- Verification status: Not verified
- Engagement rate (ER): The average audience engagement rate is 16.59%. Within the first 24 hours after publication, content typically collects 6.84% reactions from the total number of subscribers.
- Post reach: On average, each post receives 1 752 views. Within the first day, a publication typically gains 722 views.
- Reactions and interaction: The audience actively supports content: the average number of reactions per post is 0.
- Thematic interests: Content is focused on key topics such as مُشَاعَرَة, رَجُل, ظِلّ, نِسَاءَة, اِبن.
📝 Description and content policy
The author describes the resource as a platform for expressing subjective opinions:
“0/0 = undefined
A labyrinth of ideas,
A diary of curiosities
Bot: @contactzero_bot”
Thanks to the high frequency of updates (latest data received on 29 June, 2026), the channel maintains relevance and a high level of publication reach. Analytics show that the audience actively interacts with content, making it an important point of influence in the Religion & Spirituality category.
10 562
Subscribers
+124 hours
+357 days
+24630 days
Posts Archive
10 563
Only humans, as far as we know, can use metaphor and analogy, although here we are in a gray area: the elusive boundary between thought and language. When an alpha male ape makes a genital display to intimidate a rival into submission, is this analogous to the metaphor “F—k you” that humans use to insult one another? I wonder. But even so, this limited kind of metaphor falls far short of puns and poems, or of Tagore’s description of the Taj Mahal as a “tear drop on the cheek of time.” Here again is that mysterious boundary between language and thought.
10 563
Two topics in brain research always seem to attract geniuses and crackpots. One is consciousness and the other is the question of how language evolved. So many zany ideas on language origins were being proposed in the nineteenth century that the Linguistic Society of Paris introduced a formal ban on all papers dealing with this topic. The society argued that, given the paucity of evolutionary intermediates or fossil languages, the whole enterprise was doomed to fail.
10 563
الحكومة الإيرانية بالخمسينات هدمت الضريح القديم على قبر ابن سينا وجدّدت بناءه بتصميم جديد. أثناء التجديد فتحوا قبر ابن سينا واستخرجوا عظامه إلى أنْ اكتملت أعمال البناء ورجعوها للقبر الجديد. هاي الصورة هي الوحيدة اللي أخذوها (أو عالأقل المتوفرة للعامة) لجمجمة الشيخ الرئيس.
10 563
وعِشقُ الصورةِ الحسنة مِنَ الإنسان قد تتبَعه أُمورٌ ثلاثة؛ أحدها: حبُّ معانقته، والثاني: حبُّ تقبيلِه، والثالث: حبُّ مباضعته، فأمّا حبُّ المباضعة فمِمّا يتيقن عنده أنّ هذا العِشقَ ليسَ خاصًا إلا بالنفس الحيوانية. وأمّا المعانقة والتقبيل فإذا كان الغرضُ فيهما هو التقارب أو الإتحاد؛ وذلك لأنّ النفس تودّ أنْ تنالَ معشوقَها بحسِّها اللمسي نيلَها بحسِّها البَصَري، فتشتاق إلى معانقته وتنتزع إلى أنْ يَختلطَ مبدأ أفاعيلِه النفسانية وهو القلب بنسيمِ مِثلِه من المعشوق، فتشتاقُ إلى تقبيلِه، فلَيسا مُنكَرَين في ذاتيهِما، لكن استتباعهما أُمورًل شهوانيةً فاحشة توجِب التوقّي عنهما، إلّا إذا تيقّن مِن متولّيهما خمودُ الشهوةِ والبراءةُ من التهمة.
— رِسالةٌ في ماهِيةِ العِشق، للشيخ الرئيس"إبن سينا"
10 563
Repost from CHAOS
هيلينا بونهام كارتر تقرأ قصيدة حب بعد حب لديفيد والكوت
تحث القصيدة القصيرة، وهي واحدة من أكثر قصائد والكوت شعبية، الأشخاص الذين أصيبوا بخيبة أمل في الحب على العودة إلى الاتصال بذواتهم الحقيقية. إنه يشير إلى أن عملية إعادة اكتشاف الذات هذه ستكون على الأقل مثيرة مثل الرومانسية العادية، وربما أكثر إشباعًا.
10 563
النبوءة التي تحقِّق ذاتَها
هي النبوءة التي تَصدُق إذا صدّقناها
"لا يَزال الناعي الكاذِب يَنعب حتّى يَصدُقَ نَعيُه"
10 563
It is well documented that there are genetic predispositions to autism. But less well known is the fact that nearly a third of children with autism have had temporal lobe epilepsy (TLE) in infancy. (The proportion could be much higher if we include clinically undetected complex partial seizures.) In adults TLE manifests as florid emotional disturbances, but because their brains are fully mature, it does not appear to lead to deep-seated cognitive distortions. But less is known about what TLE does to a developing brain. TLE seizures are caused by repeated random volleys of nerve impulses coursing through the limbic system. If they occur frequently in a very young brain, they could account both for the frequent false alarms (tantrums) set off by trivial or mundane sights and otherwise neutral sounds, and conversely for the failure to react to socially salient information, which are so characteristic of autism.
— The Tell-tale Brain
10 563
Our sense of being an integrated, embodied self seems to depend crucially on back-and-forth, echo-like “reverberation” between the brain and the rest of the body—and indeed, thanks to empathy, between the self and others.
Despite its vehement tendency to assert its privacy and independence, the self actually emerges from a reciprocity of interactions with others and with the body it is embedded in. When it withdraws from society and retreats from its own body it barely exists; at least not in the sense of a mature self that defines our existence as human beings. Indeed, autism could be regarded fundamentally as a disorder of self-consciousness, and if so, research on this disorder may help us understand the nature of consciousness itself.
— The Tell-tale Brain
