Available now! Telegram Research 2025 — the year's key insights 
0/0
Open in Telegram
0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot
Show more📈 Analytical overview of Telegram channel 0/0
Channel 0/0 (@error0error) in the Arabic language segment is an active participant. Currently, the community unites 10 562 subscribers, ranking 8 755 in the Religion & Spirituality category and 7 265 in the Saudi Arabia region.
📊 Audience metrics and dynamics
Since its creation on невідомо, the project has demonstrated rapid growth, gathering an audience of 10 562 subscribers.
According to the latest data from 28 June, 2026, the channel demonstrates stable activity. Although there has been a change in the number of participants by 246 over the last 30 days and by 1 over the last 24 hours, overall reach remains high.
- Verification status: Not verified
- Engagement rate (ER): The average audience engagement rate is 16.59%. Within the first 24 hours after publication, content typically collects 6.84% reactions from the total number of subscribers.
- Post reach: On average, each post receives 1 752 views. Within the first day, a publication typically gains 722 views.
- Reactions and interaction: The audience actively supports content: the average number of reactions per post is 0.
- Thematic interests: Content is focused on key topics such as مُشَاعَرَة, رَجُل, ظِلّ, نِسَاءَة, اِبن.
📝 Description and content policy
The author describes the resource as a platform for expressing subjective opinions:
“0/0 = undefined
A labyrinth of ideas,
A diary of curiosities
Bot: @contactzero_bot”
Thanks to the high frequency of updates (latest data received on 29 June, 2026), the channel maintains relevance and a high level of publication reach. Analytics show that the audience actively interacts with content, making it an important point of influence in the Religion & Spirituality category.
10 562
Subscribers
+124 hours
+357 days
+24630 days
Posts Archive
10 563
عن أبي عبد الله (ع) قال: «إنّ أشدّ الناسِ بلاءً النبيون ثُمّ الوصيون ثُمّ الأمثَل فالأمثَل وإنّما يُبتَلى المؤمن على قدرِ أعمالِه الحسنة، فمَن صحَّ دينُه وحَسُنَ عمَله، إشتَدَّ بلاؤه وذلك أنّ اللهَ تعالى لَم يَجعل الدنيا ثوابًا لمؤمنٍ ولا عقوبةً لكافر ومَن سَخُف دِينُه وضَعف عقلُه، قَلَّ بلاؤه وأنّ البلاءَ أسرَع إلى المؤمِن التَقي مِنَ المطرِ إلى قَرارِ الأرض»
10 563
سُئِلَ علي بن الحسين (ع) عَن التوحيد، فقال: إنّ اللهَ عز وجل عَلِم أنّه سيكون في آخرِ الزمانِ أقوامٌ متعمِّقون فأنزلَ اللهُ تعالى: «قُلۡ هُوَ ٱللَّهُ أَحَدٌ» والآياتِ مِن سورةِ الحديد إلى قولِه «وَهُوَ عَلِيمٌ بِذَاتِ الصُّدُورِ» فَمَن رامَ وراءَ ذلِكَ فَقَد هَلك.
10 563
النظام الملكي تكدر تقسمه لفترتين:
فترة فيصل الأول (لحد 1933) اللي هي فترة تأسيس الدولة ومؤسساتها وجان أكو عمل حقيقي لتأسيس الكيان المسمى بالعراق.
فترة التدهور، من بعد وفاة فيصل الأول لحد 1958. هنا صارت كلمن إلة، الضباط الشريفيين والسياسيين كلمن مسيطر على لواء، وكل اسبوعين يصير انقلاب وتطلع مظاهرة
10 563
على راسي "اتة"
بس غير مكتوب همين، عبد الإله بالـ 1941 فلت لقاعدة عسكرية بالحبانية لحدما رجعه الجيش البريطاني للعرش
10 563
Sultan Masud Ghaznavi himself was a formidable specimen of a man. Too heavy for most horses, he customarily rode an elephant, of which he had a whole battalion penned up in the marshy canebrakes along the Helmand River. Make no mistake, however, his great girth was all muscle. He went into battle with a sword only he could swing and a battleaxe so huge, no one else could even lift it. Even the great Sultan Mahmud reputedly feared his boy.
— Destiny Disrupted
10 563
the poet Firdausi, who was writing Shahnama شاهنامه (The Book of Kings), an epic history of the Persian nation from the beginning of time to the birth of Islam, all in rhyming couplets. In the Middle World he has a stature comparable to Dante. Sultan Mahmud Ghaznavi extravagantly promised this man one piece of gold for each couplet of his finished epic. He was shocked when Firdausi finally presented him with the longest poem ever penned by a single man: The Book of Kings has over sixty thousand couplets. “Did I say gold?” the sultan frowned. “I meant to say silver. One piece of silver for each couplet.”The offended Firdausi went off in a huff and offered his poem to another king. According to legend, Sultan Mahmud later regretted his penny-pinching and sent servants with trunk loads of gold to coax the poet back, but they were knocking on the front door of the poet’s house while his corpse was being carried out the back for burial.
— Destiny Disrupted
10 563
The story of King Sancho illustrates how the various communities got along. In the late tenth century CE, Sancho inherited the throne of Leon, a Christian kingdom north of Spain. Sancho’s subjects soon began referring to him as Sancho the Fat, the sort of nickname a king never likes to hear his subjects using with impunity. Poor Sancho might more accurately have been called Sancho the Medically Obese, but his nobles could not take the large view. They regarded Sancho’s size as proof of an internal weakness that made him unfit to rule, so they deposed him.Sancho then heard about a Jewish physician named Hisdai ibn Shaprut who reputedly knew how to cure obesity. Hisdai was employed by the Muslim ruler in Córdoba, so Sancho headed south with his mother and retinue to seek treatments. The Muslim ruler Abdul Rahman the Third welcomed Sancho as an honored guest and had him stay at the royal palace until Hisdai had shrunk him down, whereupon Sancho returned to Leon, reclaimed his throne, and signed a treaty of friendship with Abdul Rahman. A Christian king received treatments from a Jewish physician at the court of a Muslim ruler: there you have the story of Muslim Spain in a nutshell. When Europeans talk about the Golden Age of Islam, they are often thinking of the Spanish khalifate, because this was the part of the Muslim world that Europeans knew the most about.
— Destiny Disrupted
10 563
Even if you disagree with his conclusions, you gotta admit, he was a free thinker after all
10 563
by the mid-eleventh century, Muslims were hard at work on three great cultural projects, pursued respectively by scholar-theologians, philosopher-scientists, and Sufi mystics: to elaborate Islamic doctrine and law in full; to unravel the patterns and principles of the natural world; and to develop a technique for achieving personal union with God. Yes, the three groups overlapped somewhat, but overall they pulled in competing directions, and their intellectual disagreements had high and sometimes bloody political and financial stakes. At this juncture, one of the intellectual giants of world history was born of Persian-speaking parents in the province of Khorasan. His name was Abu Hamid Muhammad al-Ghazali.
Before Ghazali came along, three intellectual movements were competing for adherents in the Islamic world. After Ghazali, two of those currents had come to an accommodation (the scholars and the sufis) and the third had been eliminated (the philosophers).
— Destiny Disrupted
10 563
والعصبيُّ، مِنَ التَعَصّب، هو الذي يُعِينُ قَومَه على الظُلم ويَغضَبُ لعصبَتِه ويُحامي عنهم في الباطِل. وعُصبةُ المرءِ أقرِباؤه مِن جهةِ الأب، لأنّهم يُحيطونَ به فيَقوى بِهم. والتَعصُّب بمعنى الحمايةِ والدفاع.
10 563
عن أبي عبدِ الله الصادق (ع) قال: قالَ رسولُ الله (ص): «مَن كانَ في قَلبِه حَبَّةٌ مِن خَردَل مِن عَصَبيّة، بَعَثَه اللهُ يومَ القيامةِ مع أعرابِ الجاهلية»
