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0/0 (@error0error) Arab til segmentidagi kanali faol ishtirokchi. Hozirda hamjamiyat 10 562 obunachidan iborat bo'lib, Din & Maʼnaviyat toifasida 8 755-o'rinni va Saudiya Arabistoni mintaqasida 7 265-o'rinni egallagan.
📊 Auditoriya ko‘rsatkichlari va dinamika
невідомо sanasidan buyon loyiha tez o‘sib, 10 562 obunachiga ega bo‘ldi.
28 Iyun, 2026 dagi oxirgi ma’lumotlarga ko‘ra kanal barqaror faollikka ega. Oxirgi 30 kunda obunachilar soni 246 ga, so‘nggi 24 soatda esa 1 ga o‘zgardi va umumiy qamrov yuqori darajada qolmoqda.
- Tasdiqlash holati: Tasdiqlanmagan
- Jalb etish (ER): Auditoriya o‘rtacha 16.59% darajada jalb etiladi. Nashrdan keyingi dastlabki 24 soatda kontent odatda umumiy obunachilar sonining 6.84% ini tashkil etuvchi reaksiyalarni to‘playdi.
- Post qamrovi: Har bir post o‘rtacha 1 752 marta ko‘riladi; birinchi sutkada odatda 722 ta ko‘rish yig‘iladi.
- Reaksiyalar va o‘zaro ta’sir: Auditoriya faol: har bir postga o‘rtacha 0 ta reaksiya keladi.
- Tematik yo‘nalishlar: Kontent مُشَاعَرَة, رَجُل, ظِلّ, نِسَاءَة, اِبن kabi asosiy mavzularga jamlangan.
📝 Tavsif va kontent siyosati
Muallif resursni shaxsiy fikrni ifoda etish maydoni sifatida ta’riflaydi:
“0/0 = undefined
A labyrinth of ideas,
A diary of curiosities
Bot: @contactzero_bot”
Yuqori yangilanish chastotasi (oxirgi ma’lumot 29 Iyun, 2026 da olingan) sababli kanal doimo dolzarb va katta qamrovli bo‘lib qoladi. Analitika auditoriya kontent bilan faol hamkorlik qilishini, uni Din & Maʼnaviyat toifasidagi muhim ta’sir nuqtasiga aylantirishini ko‘rsatadi.
10 562
Obunachilar
+124 soatlar
+357 kunlar
+24630 kunlar
Postlar arxiv
10 563
Only humans, as far as we know, can use metaphor and analogy, although here we are in a gray area: the elusive boundary between thought and language. When an alpha male ape makes a genital display to intimidate a rival into submission, is this analogous to the metaphor “F—k you” that humans use to insult one another? I wonder. But even so, this limited kind of metaphor falls far short of puns and poems, or of Tagore’s description of the Taj Mahal as a “tear drop on the cheek of time.” Here again is that mysterious boundary between language and thought.
10 563
Two topics in brain research always seem to attract geniuses and crackpots. One is consciousness and the other is the question of how language evolved. So many zany ideas on language origins were being proposed in the nineteenth century that the Linguistic Society of Paris introduced a formal ban on all papers dealing with this topic. The society argued that, given the paucity of evolutionary intermediates or fossil languages, the whole enterprise was doomed to fail.
10 563
الحكومة الإيرانية بالخمسينات هدمت الضريح القديم على قبر ابن سينا وجدّدت بناءه بتصميم جديد. أثناء التجديد فتحوا قبر ابن سينا واستخرجوا عظامه إلى أنْ اكتملت أعمال البناء ورجعوها للقبر الجديد. هاي الصورة هي الوحيدة اللي أخذوها (أو عالأقل المتوفرة للعامة) لجمجمة الشيخ الرئيس.
10 563
وعِشقُ الصورةِ الحسنة مِنَ الإنسان قد تتبَعه أُمورٌ ثلاثة؛ أحدها: حبُّ معانقته، والثاني: حبُّ تقبيلِه، والثالث: حبُّ مباضعته، فأمّا حبُّ المباضعة فمِمّا يتيقن عنده أنّ هذا العِشقَ ليسَ خاصًا إلا بالنفس الحيوانية. وأمّا المعانقة والتقبيل فإذا كان الغرضُ فيهما هو التقارب أو الإتحاد؛ وذلك لأنّ النفس تودّ أنْ تنالَ معشوقَها بحسِّها اللمسي نيلَها بحسِّها البَصَري، فتشتاق إلى معانقته وتنتزع إلى أنْ يَختلطَ مبدأ أفاعيلِه النفسانية وهو القلب بنسيمِ مِثلِه من المعشوق، فتشتاقُ إلى تقبيلِه، فلَيسا مُنكَرَين في ذاتيهِما، لكن استتباعهما أُمورًل شهوانيةً فاحشة توجِب التوقّي عنهما، إلّا إذا تيقّن مِن متولّيهما خمودُ الشهوةِ والبراءةُ من التهمة.
— رِسالةٌ في ماهِيةِ العِشق، للشيخ الرئيس"إبن سينا"
10 563
Repost from CHAOS
هيلينا بونهام كارتر تقرأ قصيدة حب بعد حب لديفيد والكوت
تحث القصيدة القصيرة، وهي واحدة من أكثر قصائد والكوت شعبية، الأشخاص الذين أصيبوا بخيبة أمل في الحب على العودة إلى الاتصال بذواتهم الحقيقية. إنه يشير إلى أن عملية إعادة اكتشاف الذات هذه ستكون على الأقل مثيرة مثل الرومانسية العادية، وربما أكثر إشباعًا.
10 563
النبوءة التي تحقِّق ذاتَها
هي النبوءة التي تَصدُق إذا صدّقناها
"لا يَزال الناعي الكاذِب يَنعب حتّى يَصدُقَ نَعيُه"
10 563
It is well documented that there are genetic predispositions to autism. But less well known is the fact that nearly a third of children with autism have had temporal lobe epilepsy (TLE) in infancy. (The proportion could be much higher if we include clinically undetected complex partial seizures.) In adults TLE manifests as florid emotional disturbances, but because their brains are fully mature, it does not appear to lead to deep-seated cognitive distortions. But less is known about what TLE does to a developing brain. TLE seizures are caused by repeated random volleys of nerve impulses coursing through the limbic system. If they occur frequently in a very young brain, they could account both for the frequent false alarms (tantrums) set off by trivial or mundane sights and otherwise neutral sounds, and conversely for the failure to react to socially salient information, which are so characteristic of autism.
— The Tell-tale Brain
10 563
Our sense of being an integrated, embodied self seems to depend crucially on back-and-forth, echo-like “reverberation” between the brain and the rest of the body—and indeed, thanks to empathy, between the self and others.
Despite its vehement tendency to assert its privacy and independence, the self actually emerges from a reciprocity of interactions with others and with the body it is embedded in. When it withdraws from society and retreats from its own body it barely exists; at least not in the sense of a mature self that defines our existence as human beings. Indeed, autism could be regarded fundamentally as a disorder of self-consciousness, and if so, research on this disorder may help us understand the nature of consciousness itself.
— The Tell-tale Brain
