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0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot

Saudi Arabia6 909 Religion & Spirituality8 228...

📈 Analytical overview of Telegram channel 0/0

Channel 0/0 (@error0error) in the Arabic language segment is an active participant. Currently, the community unites 10 926 subscribers, ranking 8 228 in the Religion & Spirituality category and 6 909 in the Saudi Arabia region.

📊 Audience metrics and dynamics

Since its creation on невідомо, the project has demonstrated rapid growth, gathering an audience of 10 926 subscribers.

According to the latest data from 28 August, 2026, the channel demonstrates stable activity. Although there has been a change in the number of participants by 176 over the last 30 days and by 7 over the last 24 hours, overall reach remains high.

Verification status: Not verified
Engagement rate (ER): The average audience engagement rate is 17.73%. Within the first 24 hours after publication, content typically collects 5.81% reactions from the total number of subscribers.
Post reach: On average, each post receives 1 936 views. Within the first day, a publication typically gains 634 views.
Reactions and interaction: The audience actively supports content: the average number of reactions per post is 0.
Thematic interests: Content is focused on key topics such as مُشَاعَرَة, رَجُل, ظِلّ, نِسَاءَة, اِبن.

📝 Description and content policy

The author describes the resource as a platform for expressing subjective opinions:
“0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot”

Thanks to the high frequency of updates (latest data received on 29 August, 2026), the channel maintains relevance and a high level of publication reach. Analytics show that the audience actively interacts with content, making it an important point of influence in the Religion & Spirituality category.

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10 926

Subscribers

+724 hours

+427 days

+17630 days

1 936

Post views

~ 63424 hours

~ 85648 hours

17.73%

Engagement rate

~ 4

Posts per day

Ads index

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Posts Archive

10 925

أموت على عشوائيات لسان العرب

10 925

— لسان العرب لـ ابن منظور

10 925

والأبهر: عِرقٌ إذا انقطعَ ماتَ صاحِبُه، وهما أبهران يَخرجان من القلب ثُمّ يتشعب منهما سائِرُ الشرايين.

10 925

والعربُ تَقول: الأَزواجُ ثلاثة: زَوجُ مَهرٍ، وزَوجُ بَهْرٍ، وزَوجُ دَهرٍ؛ فأمّا زَوجُ مَهرٍ فرجلٌ لا شَرَفَ له فهو يُسنْي المهرَ ليرغب فيه، وأَما زَوجُ بَهرٍ فالشريفُ وإنْ قَلَّ مالُه تتزوجه المرأةُ لِتَفخَرَ به، وزَوجُ دهرٍ كُفؤها؛ وقِيلَ في تفسيرِهم: يَبهَرُ العيونَ بِحُسنِه أو يُعَدُّ لنوائبِ الدهر أو يُؤخَذُ منه المَهر. — لسان العرب لـ ابن منظور

10 925

هاي جانت قصور المناذرة بالحيرة

10 925

أحسن ناس

10 925

— المُنَخَّل اليَشكُري

10 925

— المُنَخَّل اليَشكُري

10 925

يا رُبَّ يَومٍ للمُنَـ ـخَّلِ قَد لَها فيهِ قَصيرِ فإذا انتَشَيتُ فإنّني رَبُّ الخَوَرنَقِ والسَّديرِ وإذا صَحَوتُ فإنّني رَبُّ الشُّوَيهَةِ والبَعيرِ

10 925

ولقد دَخَلتُ على الفَتاةِ الخِدرَ في اليَومِ المَطير الكاعِبِ الحَسناء تَرفُلُ في الدِّمَقسِ وفي الحَرير فَدَفَعتُها فَتَدافَعَتْ مَشْيَ القطاةِ إلى الغَدير ولَثَمتُها فَتَنَفَّسَت كَتَنَفُّسِ الظَّبيِ البَهير

10 925

نرجع للسكارى والنسونجية:

10 925

كلماته حلوة، هي گوة

10 925

تَبَصَّر خَلِيلِي هَل تَرى مِن ظَعائِنٍ تَحَمَّلنَ بِالعَلياءِ مِن فَوقِ جُرثُمِ عَلَونَ بِأَنماطٍ عِتاقٍ وَكِلَّةٍ وِرادٍ حَواشِيها مُشاكِهَةِ الدَمِ وَفيهِنَّ مَلهىً لِلصَديقِ وَمَنظَرٌ أَنيقٌ لِعَينِ الناظِرِ المُتَوَسِّمِ — معلقة زهير بن أبي سُلمى

10 925

It basically means that when a glass shatters, the chance of its returning unshattered, though non-zero, is so low that it'll practically never happen. It's an inductive law. It doesn't mean that there's a cosmic physicist police or an organization outside the spacetime continuum enforcing the law in a Doctor Who style.

10 925

The 2nd law of thermodynamics (the one about entropy) is a statistical, descriptive law, not an imperative. If you don't know what that means, then don't use it in your arguments about God, free will, cause and effect, or anything else.

10 925

— Medicating Modern America

10 925

It was not only in wealthy countries that antibiotics developed a high reputation. In Kenya, the respected Vienna-born doctor J. P. Loefler, in a prize winning article published by The Lancet blamed the pattern of antibiotic consumption that he was witnessing on “the unholiest of alliances”: consumer demand based on misinformation, mercantile interest, and the insecurity and cynicism of the middlemen.

10 925

. . . the comment of one doctor: “Nowadays you give a shot of penicillin for pneumonia and cure the patient, but that’s no credit to the doctor; all credit goes to the drug. An old doctor wouldn’t have had so many patients; he would sit at the patient’s bedside until the fever broke.” In other words, rather than the practical view of medicines and richly symbolic view of doctors that the medical profession may have preferred, patients were sensitive to the symbolic significance of the medicines and took a strictly practical view of the doctors who controlled the prescriptions to them.

10 925

بدلة الفضاء سميكة ومو كلش مريحة بالحركة، لهذا لما المطرقة وكعت منه، ما بقت حركة ما سواها بس حتى يكدر يوصللها... بالنهاية فشل وراح جاب كماشات من المركبة حتى يرفع المطرقة من الكاع