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0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot
Ko'proq ko'rsatish📈 Telegram kanali 0/0 analitikasi
0/0 (@error0error) Arab til segmentidagi kanali faol ishtirokchi. Hozirda hamjamiyat 11 226 obunachidan iborat bo'lib, Din & Maʼnaviyat toifasida 8 126-o'rinni va Saudiya Arabistoni mintaqasida 6 891-o'rinni egallagan.
📊 Auditoriya ko‘rsatkichlari va dinamika
невідомо sanasidan buyon loyiha tez o‘sib, 11 226 obunachiga ega bo‘ldi.
29 Oktabr, 2026 dagi oxirgi ma’lumotlarga ko‘ra kanal barqaror faollikka ega. Oxirgi 30 kunda obunachilar soni 100 ga, so‘nggi 24 soatda esa 1 ga o‘zgardi va umumiy qamrov yuqori darajada qolmoqda.
- Tasdiqlash holati: Tasdiqlanmagan
- Jalb etish (ER): Auditoriya o‘rtacha 9.61% darajada jalb etiladi. Nashrdan keyingi dastlabki 24 soatda kontent odatda umumiy obunachilar sonining 4.85% ini tashkil etuvchi reaksiyalarni to‘playdi.
- Post qamrovi: Har bir post o‘rtacha 1 079 marta ko‘riladi; birinchi sutkada odatda 545 ta ko‘rish yig‘iladi.
- Reaksiyalar va o‘zaro ta’sir: Auditoriya faol: har bir postga o‘rtacha 0 ta reaksiya keladi.
- Tematik yo‘nalishlar: Kontent مُشَاعَرَة, رَجُل, ظِلّ, نِسَاءَة, اِبن kabi asosiy mavzularga jamlangan.
📝 Tavsif va kontent siyosati
Muallif resursni shaxsiy fikrni ifoda etish maydoni sifatida ta’riflaydi:
“0/0 = undefined
A labyrinth of ideas,
A diary of curiosities
Bot: @contactzero_bot”
Yuqori yangilanish chastotasi (oxirgi ma’lumot 30 Oktabr, 2026 da olingan) sababli kanal doimo dolzarb va katta qamrovli bo‘lib qoladi. Analitika auditoriya kontent bilan faol hamkorlik qilishini, uni Din & Maʼnaviyat toifasidagi muhim ta’sir nuqtasiga aylantirishini ko‘rsatadi.
11 226
Obunachilar
+124 soatlar
+617 kun
+10030 kun
Postlar arxiv
11 229
Repost from 𖤓 𝗠𝗮𝗱 𝗣𝗿𝗼𝗽𝗵𝗲𝘁 𖤓
قال السَّرِيُّ الرَّفَّاءُ في طبيب حاذق:
أوْضَحَ نَهْجَ الطِّبِّ في مَعْشَرٍ
ما زالَ فيهِمْ دارِسَ الرَّسْمِ
كأنَّه مِنْ لُطْفِ أفْكارِه
يَجُولُ بينَ الدَّمِ واللَّحْمِ
لو غَضِبَتْ روحٌ على جِسْمِها
أصْلَحَ بَيْنَ الرُّوحِ والجِسْمِ
إلى: 0/0.
11 229
لَم يَترُكِ الدَهرُ مِن قَلبي وَلا كَبِدي
شَيْئًا تُتَيِّمُهُ عَينٌ وَلا جيدُ
— أبو الطيب المتنبي
11 229
Repost from 𖤓 𝗠𝗮𝗱 𝗣𝗿𝗼𝗽𝗵𝗲𝘁 𖤓
والعرب كان من شأنها أن تذمَّ الدهرَ وتسبَّه عند الحوادث والنوازلِ تنزل بهم من موتٍ أو هَرمٍ فيقولون: أصابتهم قوارِعُ الدَّهر وحوادثُه، وأبادهم الدَّهرُ، فيجعلون الدهرَ الذي يفعل ذلك، فيذمّونه.
11 229
Hesiod was composing poetry at around the same time as Homer [8th century B.C.]. In his 'Works and Days' he writes:
«I wish I did not have to live among the people of the Fifth Age [the Iron Age], but either had died earlier or been born later.
For now truly is a generation of iron who never rest from labour and sorrow by day or from perishing by night … But, notwithstanding the good mingled with their evils … [this generation] will know no favour for those who keep their oath or for the just or for the good … strength shall be right … the wicked will hurt the worthy … bitter sorrows will be left for us mortals, and there will be no help against evil».
According to Hesiod, iron hardened not only our ploughs but also our souls. Under its influence, our spirit was hammered and forged in fire, our brand-new desires quenched like the hissing metal in the smith’s cauldron. Virtues were tested and values destroyed just as our bounty burgeoned and our estates expanded. Strength begat new joys but weariness and injustices too. Zeus would have no choice, Hesiod foretold, but to one day destroy a humanity incapable of restraining its own, technologically induced, power.
— Technofeudalism, by Yanis Varoufakis
11 229
Hesiod was composing poetry at around the same time as Homer [8th century B.C.]. In his 'Works and Days' he writes:
«I wish I did not have to live among the people of the Fifth Age [the Iron Age], but either had died earlier or been born later.
For now truly is a generation of iron who never rest from labour and sorrow by day or from perishing by night … But, notwithstanding the good mingled with their evils … [this generation] will know no favour for those who keep their oath or for the just or for the good … strength shall be right … the wicked will hurt the worthy … bitter sorrows will be left for us mortals, and there will be no help against evil».
According to Hesiod, iron hardened not only our ploughs but also our souls. Under its influence, our spirit was hammered and forged in fire, our brand-new desires quenched like the hissing metal in the smith’s cauldron. Virtues were tested and values destroyed just as our bounty burgeoned and our estates expanded. Strength begat new joys but weariness and injustices too. Zeus would have no choice, Hesiod foretold, but to one day destroy a humanity incapable of restraining its own, technologically induced, power.
— Technofeudalism
11 229
At the very lowest computation, India, China, and the Arabian Peninsula withdraw from our empire one hundred million sesterces (a Roman coin) every year—so dearly do our luxuries and women cost us.
— Pliny the Elder, Naturalis Historia
11 229
ويقال: إنّ الخليل كان له ولد مختلف، فدخل على أبيه يومًا فوجده يقطع بيت شعرٍ بأوزان العروض، فخرج إلى الناس وقال: إنّ أبي قد جُنّ، فدخلوا عليه وأخبروه بما قال ابنه، فقال مخاطبًا له:
لو كنتَ تَعلَمُ ما أقولُ عَذَرتَني
أو كنتَ تَعلَمُ ما تَقولُ عَذَلتُكا
لكن جهلتَ مَقالتي فعَذَلتَني
وعلمتُ أنّك جاهلٌ فعَذَرتُكا
وقد روي عنه أنّه أنشد:
يقولونَ لي دار الأحبةِ قد دَنَت
وأنتَ كئيبٌ، إنّ ذا لَعَجيبُ
فقلتُ: وما تُغني الديارُ وقُربُها
إذا لَم يَكُن بينَ القلوبِ قريبُ
— وفيات الأعيان لابن خَلِّكان
11 229
اعتلّ أعرابيٌّ، فقيل له: «لو تُبْتَ»، فقال: «لَسْتَ ممَّن يُعطي على الذُّلِّ، إن عافاني اللهُ تُبْتُ وإلا مِتُّ هكذا.»
