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0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot

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๐Ÿ“ˆ Analytical overview of Telegram channel 0/0

Channel 0/0 (@error0error) in the Arabic language segment is an active participant. Currently, the community unites 10 486 subscribers, ranking 8 929 in the Religion & Spirituality category and 7 378 in the Saudi Arabia region.

๐Ÿ“Š Audience metrics and dynamics

Since its creation on ะฝะตะฒั–ะดะพะผะพ, the project has demonstrated rapid growth, gathering an audience of 10 486 subscribers.

According to the latest data from 15 June, 2026, the channel demonstrates stable activity. Although there has been a change in the number of participants by 326 over the last 30 days and by 1 over the last 24 hours, overall reach remains high.

  • Verification status: Not verified
  • Engagement rate (ER): The average audience engagement rate is 16.22%. Within the first 24 hours after publication, content typically collects 7.21% reactions from the total number of subscribers.
  • Post reach: On average, each post receives 1 699 views. Within the first day, a publication typically gains 755 views.
  • Reactions and interaction: The audience actively supports content: the average number of reactions per post is 0.
  • Thematic interests: Content is focused on key topics such as ู…ูุดูŽุงุนูŽุฑูŽุฉ, ุฑูŽุฌูู„, ุธูู„ู‘, ู†ูุณูŽุงุกูŽุฉ, ุงูุจู†.

๐Ÿ“ Description and content policy

The author describes the resource as a platform for expressing subjective opinions:
โ€œ0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_botโ€

Thanks to the high frequency of updates (latest data received on 16 June, 2026), the channel maintains relevance and a high level of publication reach. Analytics show that the audience actively interacts with content, making it an important point of influence in the Religion & Spirituality category.

10 486
Subscribers
+124 hours
+337 days
+32630 days
Posts Archive
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10 490
photo content

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ุฃูŠู‘ู ุฃุซูŽุฑู ูˆู‚ุน ููŠ ู‚ูŽู„ุจููƒุŒ ุจุฏุง ููŠ ูˆุฌู‡ููƒ ุฅู†ู’ ูƒูู†ุชูŽ ุญู„ูŠู…ู‹ุงุ› ูˆุจุฏุง ุนู„ู‰ ู„ุณุงู†ููƒ ุฅู†ู’ ูƒูู†ุชูŽ ุณููŠู‡ู‹ุง. โ€” ุนุจุฏุงู„ู„ู‡ ุจู† ุงู„ู…ู‚ูู‘ูŽุน

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ูุฅุฐุง ุฃุฑูŽุฏุชูŽ ุฃู†ู’ ูŠูู‚ุจูŽู„ ู‚ูˆู„ููƒุŒ ูุตูŽุญู‘ูุญ ุฑุฃูŠูƒ ูˆู„ุง ุชูŽุดููˆุจูŽู†ู‘ูŽู‡ ุจุดูŠุกู ู…ู† ุงู„ู‡ูˆู‰. ูุฅู†ู‘ ุงู„ุฑุฃูŠูŽ ุงู„ุตุญูŠุญ ูŠู‚ุจู„ู‡ ู…ู†ูƒ ุงู„ุนุฏูˆุŒ ูˆุงู„ู‡ูˆู‰ ูŠุฑุฏู‘ูู‡ ุนู„ูŠูƒ ุงู„ูˆู„ุฏู ูˆุงู„ุตุฏูŠู‚.

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ุฌูู…ูŽุงุนู ู…ุง ูŠุญุชุงุฌู ุฅู„ูŠู‡ ุงู„ูˆุงู„ูŠ ู…ู† ุฃู…ุฑู ุงู„ุฏู†ูŠุง ุฑุฃูŠุงู†: ุฑุฃูŠูŒ ูŠูู‚ูŽูˆู‘ูŠ ุจู‡ ุณู„ุทุงู†ูŽู‡ุŒ ูˆุฑุฃูŠูŒ ูŠูุฒูŽูŠู‘ูู†ู‡ ููŠ ุงู„ู†ุงุณ. ูˆุฑุฃูŠู ุงู„ู‚ูˆู‘ุฉู ุฃุญู‚ู‘ูู‡ู…ุง ุจุงู„ุชุจุฏูŠุฉู ูˆุฃูˆู„ุงู‡ูู…ุง ุจุงู„ุฃุซูŽุฑูŽุฉ. ูˆุฑุฃูŠู ุงู„ุชุฒูŠูŠู† ุฃุญุถูŽุฑูู‡ู…ุง ุญู„ุงูˆุฉู‹ ูˆุฃูƒุซุฑูู‡ู…ุง ุฃุนูˆุงู†ู‹ุง. ู…ุน ุฃู†ู‘ ุงู„ู‚ูˆุฉูŽ ู…ู† ุงู„ุฒูŠู†ุฉุŒ ูˆุงู„ุฒูŠู†ุฉูŽ ู…ู† ุงู„ู‚ูˆุฉ. ูˆู„ูƒู†ู‘ ุงู„ุฃู…ุฑูŽ ูŠูู†ุณูŽุจู ุฅู„ู‰ ู…ุนุธู…ูู‡ ูˆุฃุตู„ูู‡. โ€” ุงู„ุฃุฏุจ ุงู„ูƒุจูŠุฑ ู„ุนุจุฏุงู„ู„ู‡ ุจู† ุงู„ู…ู‚ูู‘ูŽุน

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A question arises: whether it be better to be loved than feared or feared than loved? It may be answered that one should wish to be both, but, because it is difficult to unite them in one person, it is much safer to be feared than loved ... Men have less scruple in offending one who is beloved than one who is feared, for love is preserved by the link of obligation which, owing to the baseness of men, is broken at every opportunity for their advantage; but fear preserves you by a dread of punishment which never fails. Nevertheless a prince ought to inspire fear in such a way that, if he does not win love, he avoids hatred; because he can endure very well being feared whilst he is not hated, which will always be as long as he abstains from the property of his citizens and subjects and from their women. โ€” Machiavelli's The Prince

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A question arises: whether it be better to be loved than feared or feared than loved? It may be answered that one should wish to be both, but, because it is difficult to unite them in one person, it is much safer to be feared than loved ... Men have less scruple in offending one who is beloved than one who is feared, for love is preserved by the link of obligation which, owing to the baseness of men, is broken at every opportunity for their advantage; but fear preserves you by a dread of punishment which never fails. Nevertheless a prince ought to inspire fear in such a way that, if he does not win love, he avoids hatred; because he can endure very well being feared whilst he is not hated, which will always be as long as he abstains from the property of his citizens and subjects and from their women. โ€” Machiavelli's The Prince

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โ€” ุงู„ุฃุฏุจ ุงู„ูƒุจูŠุฑ ู„ุนุจุฏุงู„ู„ู‡ ุจู† ุงู„ู…ู‚ูู‘ูŽุน

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ุนู„ู‰ ุงู„ูˆุงู„ูŠ ุฃู†ู’ ูŠุณุชูˆุญูุดูŽ ู…ู† ุงู„ูƒุฑูŠู…ู ุงู„ุฌุงุฆุนุŒ ูˆู…ู† ุงู„ู„ุฆูŠู…ู ุงู„ุดุจุนุงู†! ูุฅู†ู…ุง ูŠูŽุตูˆู„ู ุงู„ูƒุฑูŠู…ู ุฅุฐุง ุฌุงุน ูˆุงู„ู„ุฆูŠู…ู ุฅุฐุง ุดุจุน

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โ€” ุงู„ุฃุฏุจ ุงู„ูƒุจูŠุฑ ู„ุนุจุฏุงู„ู„ู‡ ุจู† ุงู„ู…ู‚ูู‘ูŽุน

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ุฅู†ู‘ู…ุง ูŠูŽุญู…ูู„ู ุงู„ุฑุฌู„ูŽ ุนู„ู‰ ุงู„ุญู„ู ุฅุญุฏู‰ ู‡ุฐู‡ ุงู„ุฎุตุงู„: โ€ข ุฅู…ู‘ุง ู…ู‡ุงู†ุฉูŒ ูŠุฌุฏู‡ุง ููŠ ู†ูุณู‡ุŒ ูˆุถูŽุฑูŽุนูŒ ูˆุญุงุฌุฉูŒ ุฅู„ู‰ ุชุตุฏูŠู‚ ุงู„ู†ุงุณู ุฅูŠุงู‡ุ› โ€ข ูˆุฅู…ู‘ุง ุนููŠู‘ูŒ ุจุงู„ูƒู„ุงู…ุŒ ููŠุฌุนู„ู ุงู„ุฅูŠู…ุงู†ูŽ ู„ู‡ ุญุดูˆู‹ุง ูˆูˆุตู„ู‹ุงุ› โ€ข ูˆุฅู…ู‘ุง ุชูู‡ู…ุฉูŒ ู‚ุฏ ุนุฑูŽููŽู‡ุง ู…ู† ุงู„ู†ุงุณ ู„ุญุฏูŠุซูู‡ุŒ ูู‡ูˆ ูŠูู†ุฒูู„ ู†ูŽูุณูŽู‡ ู…ู†ุฒู„ุฉูŽ ู…ูŽู† ู„ุง ูŠูู‚ุจูŽู„ ู‚ูˆู„ู‡ ุฅู„ุง ุจุนุฏูŽ ุฌูŽู‡ุฏู ุงู„ูŠู…ูŠู†ุ› โ€ข ูˆุฅู…ู‘ุง ุนุจุซูŒ ุจุงู„ู‚ูˆู„ ูˆุฅุฑุณุงู„ูŒ ู„ู„ุณุงู†ู ุนู„ู‰ ุบูŠุฑู ุฑูˆูŠุฉ ูˆู„ุง ุญูุณู†ู ุชู‚ุฏูŠุฑุŒ ูˆู„ุง ุชุนูˆูŠุฏู ู„ู‡ ู‚ูˆู„ูŽ ุงู„ุณู‘ูŽุฏุงุฏู ูˆุงู„ุชุซูŽุจู‘ูุช.

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ู„ุง ุชูƒูˆู†ูŽู†ู‘ ู†ูŽุฒุฑูŽ ุงู„ูƒู„ุงู…ู ูˆุงู„ุณู„ุงู…ุŒ ูˆู„ุง ุชุจู„ูุบูŽู†ู‘ ุจู‡ู…ุง ุฅูุฑุงุทูŽ ุงู„ู‡ุดุงุดุฉู ูˆุงู„ุจุดุงุดุฉ. ูุฅู†ู‘ ุฅุญุฏุงู‡ู…ุง ู…ู† ุงู„ูƒูุจูŽุฑ ูˆุงู„ุฃูุฎุฑู‰ ู…ู† ุงู„ุณู‘ูุฎู

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ู„ูุธุฉู ุงู„ุณู„ุทุงู† ููŠ ูƒุชุงุจุงุช ุงู„ู…ุชู‚ุฏู…ูŠู† (ูˆููŠ ุฌู…ู„ุชู‡ู… ุงุจู† ุงู„ู…ู‚ูู‘ูŽุน) ู„ุบุงูŠุฉ ุนุตุฑ ุงู„ุฎู„ูŠูุฉ ู‡ุงุฑูˆู† ุงู„ุฑุดูŠุฏ ู„ุง ุชุฏู„ู‘ ุนู„ู‰ ุงู„ู…ุนู†ู‰ ุงู„ู…ุนุฑูˆู ููŠ ุฃูŠุงู…ู†ุง ู‡ุฐู‡. ุจู„ ุชุฏู„ู‘ ูู‚ุท ุนู„ู‰ ุงู„ุณู„ุทุฉ ูˆูˆู„ุงูŠุฉ ุฃูู…ูˆุฑ ุงู„ู†ุงุณ ูˆุชุฏุจูŠุฑ ุฃูู…ูˆุฑ ุงู„ุฌู…ู‡ูˆุฑ. ุซูู…ู‘ ุฃุทู„ู‚ูˆู‡ุง ุนู„ู‰ ูƒู„ู‘ู ุฅู†ุณุงู†ู ูŠุชูˆู„ู‰ ุดูŠุฆู‹ุง ู…ู† ุฃุนู…ุงู„ ุงู„ุญูƒูˆู…ุฉ. ูู‡ูŠ ุนู†ุฏ ุงู„ู…ุชู‚ุฏู…ูŠู† ุจู…ุนู†ู‰ ุงู„ูˆุงู„ูŠ ูˆุงู„ุญุงูƒู… ูˆุตุงุญุจ ุงู„ุฃู…ุฑ. ูˆู‡ุงุฑูˆู† ุงู„ุฑุดูŠุฏ ู‡ูˆ ุฃูˆู„ ู…ู† ุฃุนุทู‰ ู„ู‚ุจ ุงู„ุณู„ุทุงู† ู„ูˆุฒูŠุฑู‡ ุฌุนูุฑุŒ ุชุดุฑูŠูู‹ุง ู„ู‡ ุนู„ู‰ ุณุงุฆุฑ ุงู„ุจุฑุงู…ูƒุฉ ุงู„ุฐูŠู† ูƒุงู†ูˆุง ูŠูู„ู‚ู‘ูŽุจูˆู† ุจุงู„ู…ู„ูˆูƒ (ูƒู…ุง ุฃูุงุฏู‡ ููŠ ุตุจุญ ุงู„ุฃุนุดู‰ โ€“ ุจุงุจ ุงู„ุฃู„ู‚ุงุจ). ูˆู„ูƒู†ู‘ ู„ู‚ุจ ุฌุนูุฑ ุงู„ุจุฑู…ูƒูŠ ุจุงู„ุณู„ุทุงู† ู„ูŽู… ูŠู†ู„ ุญุธู‹ุง ู…ู† ุงู„ุชูˆุงุชุฑ ูˆุงู„ุฅุดุงุนุฉ. ุซูู…ู‘ ุงุดุชู‡ุฑ ุจู‡ุฐุง ุงู„ู„ู‚ุจ ุจู†ูˆ ุจูˆูŠู‡ ูˆุจู†ูˆ ุณู„ุฌูˆู‚ ุนู†ุฏ ุงุณุชุจุฏุงุฏู‡ู… ุจุงู„ุฎู„ุงูุฉ ุงู„ุนุจุงุณูŠุฉ ุจุจุบุฏุงุฏ. ูˆู…ู† ู‡ู†ุง ุงู†ุชู‚ู„ ู‡ุฐุง ุงู„ู„ู‚ุจ ุฅู„ู‰ ุณู„ุงุทูŠู† ุขู„ ุนุซู…ุงู† ูˆุฅู†ู’ ูƒุงู† ุฃู‡ู„ ู…ุตุฑ ู„ูŽู…ู’ ูŠุนุชุฑููˆุง ู„ู‡ู… ุจู‡ุฐุง ุงู„ู„ู‚ุจ ุฅู„ุง ุจุนุฏ ูุชุญ ุงู„ุชุฑูƒ ุฏูŠุงุฑ ู…ุตุฑ ูˆุงู†ุชุฒุงุนูู‡ุง ู…ู† ุงู„ู…ู…ุงู„ูŠูƒ. ูˆุฐู„ูƒ ุฃู†ู‘ ุฃู‡ู„ูŽ ู…ุตุฑ ููŠ ุฃูŠุงู… ุงู„ูุงุทู…ูŠูŠู† ูƒุงู†ูˆุง ูŠุณู…ูˆู† ุงู„ูˆุฒุฑุงุกูŽ ุจุงู„ู…ู„ูˆูƒ ูˆุจุฃู„ู‚ุงุจ ุฃูุฎุฑู‰ ู‡ูŠ ููŠ ู…ู†ุชู‡ู‰ ุงู„ุชูุฎูŠู…. โ€” ุชุนู‚ูŠุจ ู…ุญู‚ู‘ูู‚ ุงู„ูƒุชุงุจุŒ ุฃุญู…ุฏ ุฒูƒูŠ ุจุงุดุง

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ุฅู†ู’ ุงุจุชูู„ูŠุชูŽ ุจุงู„ุณู‘ูู„ุทุงู† ูุชุนูŽูˆู‘ูŽุฐ ุจุงู„ุนูู„ูŽู…ุงุก โ€” ุงู„ุฃุฏุจ ุงู„ูƒุจูŠุฑ ู„ู€ ุงุจู† ุงู„ู…ู‚ูู‘ูŽุน

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ุฅุนู„ูŽู… ุฃู†ู‘ ู…ูู† ุงู„ู†ุงุณู ู†ุงุณู‹ุง ูƒุซูŠุฑู‹ุง ูŠูŽุจู„ุบู ู…ู† ุฃุญุฏูู‡ู… ุงู„ุบุถุจูโ€”ุฅุฐุง ุบูŽุถูุจโ€”ุฃู†ู’ ูŠุญู…ู„ู‡ ุฐู„ูƒ ุนู„ู‰ ุงู„ูƒูู„ูˆุญู ูˆุงู„ู‚ูุทูˆุจ ููŠ ูˆุฌู‡ู ุบูŠุฑู ู…ูŽู† ุฃุบุถูŽุจูŽู‡ุŒ ูˆุณูˆุกู ุงู„ู„ูุธู ู„ูู…ูŽู† ู„ุง ุฐู†ุจูŽ ู„ู‡ุŒ ูˆุงู„ุนู‚ูˆุจุฉู ู„ูู…ูŽู† ู„ูŽู…ู’ ูŠูƒู† ูŠูŽู‡ูู…ู‘ู ุจู…ุนุงู‚ุจุชู‡ุŒ ูˆุดุฏู‘ุฉู ุงู„ู…ุนุงู‚ุจุฉู ุจุงู„ู„ุณุงู†ู ูˆุงู„ูŠุฏ ู„ูู…ูŽู† ู„ูŽู… ูŠูƒู† ูŠุฑูŠุฏ ุจู‡ ุฅู„ุง ุฏูˆู†ูŽ ุฐู„ูƒ. ุซูู…ู‘ ูŠูŽุจู„ุบู ุจู‡ ุงู„ุฑุถู‰โ€”ุฅุฐุง ุฑูŽุถููŠโ€”ุฃู†ู’ ูŠุชุจุฑู‘ูŽุนูŽ ุจุงู„ุฃู…ุฑู ุฐูŠ ุงู„ุฎุทุฑ ู„ูู…ูŽู† ู„ูŠุณ ู„ู‡ ุจู…ู†ุฒู„ุฉู ุฐู„ูƒ ุนู†ุฏู‡ุŒ ูˆูŠูุนุทูŠ ู…ูŽู† ู„ูŽู… ูŠูƒู† ูŠูุฑูŠุฏ ุฅุนุทุงุกู‡ุŒ ูˆูŠููƒุฑูู… ู…ูŽู† ู„ูŽู… ูŠูุฑูุฏ ุฅูƒุฑุงู…ูŽู‡ุŒ ูˆู„ุง ุญู‚ู‘ ู„ู‡ ูˆู„ุง ู…ูˆุฏู‘ุฉูŽ ุนู†ุฏู‡. ูุงุญุฐูŽุฑ ู‡ุฐุง ุงู„ุจุงุจ ุงู„ุญุฐุฑูŽ ูƒู„ู‘ูŽู‡! ูุฅู†ู‘ู‡ ู„ูŠุณูŽ ุฃุญุฏูŒ ุฃุณูˆุฃูŽ ููŠู‡ ุญุงู„ู‹ุง ู…ู† ุฃู‡ู„ู ุงู„ุณู„ุทุงู† ุงู„ุฐูŠู† ูŠูุฑู‘ุทูˆู† ุจุงู‚ุชุฏุงุฑูู‡ู… ููŠ ุบุถุจูู‡ู… ูˆุจุชุณุฑู‘ูุนูู‡ู… ููŠ ุฑุถุงู‡ู…. ูุฅู†ู‘ู‡ ู„ูˆ ูˆูุตูููŽ ุจู‡ุฐู‡ ุงู„ุตูุงุชู ู…ู† ูŠูู„ุชูŽุจูŽุณ ุจุนู‚ู„ูู‡ ุฃูˆ ูŠุชุฎูŽุจู‘ูŽุทูู‡ ุงู„ู…ูŽุณู‘ (ุฃู†ู’ ูŠูุนุงู‚ูุจ ุจุบุถุจูู‡ ุบูŠุฑูŽ ู…ูŽู† ุฃุบุถูŽุจูŽู‡ ูˆูŠูŽุญุจูˆ ุนู†ุฏ ุฑุถุงู‡ ุบูŠุฑูŽ ู…ูŽู† ุฃุฑุถุงู‡) ู„ูƒุงู†ูŽ ุฌุงุฆุฒู‹ุง ุฐู„ูƒ ููŠ ุตูุชูู‡. โ€” ุงู„ุฃุฏุจ ุงู„ูƒุจูŠุฑ ู„ุนุจุฏุงู„ู„ู‡ ุจู† ุงู„ู…ู‚ูู‘ูŽุน

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For Wittgenstein, it was absolutely vital to realize that Freud had not given us a set of scientific explanations for, e.g., dreams and neuroses. His achievement was much greater than that, for what Freud had given us, according to Wittgenstein, was a new mythology, a new way of looking at ourselves and the people around us, a way that allowed us to see connections between things that we had not seen before. โ€” Ray Monk

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ุฃูุชุฑุถ ุงู„ู…ุชุฑุฌู…ูŠู† ุงู„ุนุฑุจ ุจุงู„ู‚ุฑู† ุงู„ู€ 19 ุงุณุชุฎุฏู…ูˆุง ู‡ุงู„ูƒู„ู…ุฉ ู„ุฃู† ุงุนุชุจุฑูˆุง ุงู„ุจูƒุชูŠุฑูŠุง "ุฃุตู„" ุงู„ู…ุฑุถ ุฃูˆ ู„ุฃู†ู‡ู… ุดุงููˆู‡ุง "ุชุชุฌู…ุน ูˆุชุชูƒุชู„" ุชุญุช ุงู„ู…ุฌู‡ุฑ

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ุจุงู„ู…ู†ุงุณุจุฉ ู‡ุงูŠ ู…ู† ู‚ุตูŠุฏุชู‡ ุงู„ู…ุดู‡ูˆุฑุฉ (ุงู„ุณูŠูู ุฃุตุฏูŽู‚ ุฃู†ุจุงุกู‹ ู…ู† ุงู„ูƒุชุจู) ุงู„ู„ูŠ ูƒุงู„ู‡ุง ุจูุชุญ ุนู…ูˆุฑูŠุฉ

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ุนุธู…ุฉ