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0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot

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๐Ÿ“ˆ Analytical overview of Telegram channel 0/0

Channel 0/0 (@error0error) in the Arabic language segment is an active participant. Currently, the community unites 10 573 subscribers, ranking 8 750 in the Religion & Spirituality category and 7 247 in the Saudi Arabia region.

๐Ÿ“Š Audience metrics and dynamics

Since its creation on ะฝะตะฒั–ะดะพะผะพ, the project has demonstrated rapid growth, gathering an audience of 10 573 subscribers.

According to the latest data from 29 June, 2026, the channel demonstrates stable activity. Although there has been a change in the number of participants by 227 over the last 30 days and by 3 over the last 24 hours, overall reach remains high.

  • Verification status: Not verified
  • Engagement rate (ER): The average audience engagement rate is 16.77%. Within the first 24 hours after publication, content typically collects 6.83% reactions from the total number of subscribers.
  • Post reach: On average, each post receives 1 772 views. Within the first day, a publication typically gains 722 views.
  • Reactions and interaction: The audience actively supports content: the average number of reactions per post is 0.
  • Thematic interests: Content is focused on key topics such as ู…ูุดูŽุงุนูŽุฑูŽุฉ, ุฑูŽุฌูู„, ุธูู„ู‘, ู†ูุณูŽุงุกูŽุฉ, ุงูุจู†.

๐Ÿ“ Description and content policy

The author describes the resource as a platform for expressing subjective opinions:
โ€œ0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_botโ€

Thanks to the high frequency of updates (latest data received on 30 June, 2026), the channel maintains relevance and a high level of publication reach. Analytics show that the audience actively interacts with content, making it an important point of influence in the Religion & Spirituality category.

10 573
Subscribers
+324 hours
+307 days
+22730 days
Posts Archive
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"Women are meant to be loved, not understood"

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"My dear boy, no woman is a genius. Womenย are a decorative sex. They never have anything to say, but they say it charmingly. Women represent the triumph of matter over mind, just as men represent the triumph of mind over morals."

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ู…ู† ูƒุชุงุจ *ุฃุญุฏุซ ู†ูƒุงุช ุงู„ู…ุชุฒูˆุฌูŠู† 2008*

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photo content

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ุญุฏูŠุซ ู‚ุฏุณูŠ (ู…ุฎุชู„ู ุนู„ูŠู‡)

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ูŠุง ุงุจู† ุขุฏู…ูŽ ุฎูŽู„ูŽู‚ุชููƒูŽ ู„ูู„ุนูุจูŽุงุฏุฉูŽ ููŽู„ุง ุชูŽู„ุนูŽุจ ,ูˆูŽู‚ุณูŽู…ุชู ู„ูŽูƒูŽ ุฑูุฒู‚ููƒูŽ ููŽู„ุง ุชูŽุชุนูŽุจ ,ููŽุฅูู† ุฑูŽุถููŠุชูŽ ุจูู…ูŽุง ู‚ูŽุณูŽู…ุชูู‡ู ู„ูŽูƒูŽ ุฃูŽุฑูŽุญุชูŽ ู‚ูŽู„ุจูŽูƒูŽ ูˆูŽุจูŽุฏู†ูŽูƒูŽ ุŒูˆูƒูู†ุชูŽ ุนูู†ุฏููŠ ู…ูŽุญู…ููˆุฏู‹ุง ,ูˆุฅูู† ู„ูŽู… ุชูŽุฑุถูŽ ุจูู…ูŽุง ู‚ูŽุณูŽู…ุชูู‡ู ู„ูŽูƒูŽ ููŽูˆูŽุนูุฒู‘ูŽุชููŠ ูˆูŽุฌูŽู„ุงู„ููŠ ู„ุฃูุณูŽู„ู‘ูุทูŽู†ู‘ูŽ ุนูŽู„ูŽูŠูƒูŽ ุงู„ุฏูู†ูŠูŽุง ุชูŽุฑูƒูุถู ูููŠู‡ูŽุง ุฑูŽูƒุถูŽ ุงู„ูˆูุญูˆุด ูููŠ ุงู„ุจูŽุฑูŠู‘ูŽุฉูŽ ุŒุซูู…ู‘ูŽ ู„ุงูŽ ูŠูŽูƒููˆู†ู ู„ูŽูƒูŽ ูููŠู‡ูŽุง ุฅูู„ุง ู…ูŽุง ู‚ูŽุณูŽู…ุชูู‡ู ู„ูŽูƒูŽ ุŒูˆูŽูƒูู†ุชูŽ ุนูู†ุฏููŠ ู…ูŽุฐู…ููˆู…ูŽุง.

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ยซูŠู‚ูˆู„ู ุงู„ู„ู‘ูŽู‡ู ุชูŽุนุงู„ูŽู‰: ุฃู†ุง ุนูู†ู’ุฏูŽ ุธูŽู†ู‘ู ุนูŽุจู’ุฏููŠ ุจูŠุŒ ูˆุฃู†ุง ู…ุนู‡ู ุฅุฐุง ุฐูŽูƒูŽุฑูŽู†ููŠุŒ ูุฅู†ู’ ุฐูŽูƒูŽุฑูŽู†ููŠ ููŠ ู†ูŽูู’ุณูู‡ู ุฐูŽูƒูŽุฑู’ุชูู‡ู ููŠ ู†ูŽูู’ุณููŠุŒ ูˆุฅู†ู’ ุฐูŽูƒูŽุฑูŽู†ููŠ ููŠ ู…ูŽู„ูŽุฅู ุฐูŽูƒูŽุฑู’ุชูู‡ู ููŠ ู…ูŽู„ูŽุฅู ุฎูŽูŠู’ุฑู ู…ู†ู‡ู…ู’ุŒ ูˆุฅู†ู’ ุชูŽู‚ูŽุฑู‘ูŽุจูŽ ุฅู„ูŽูŠู‘ูŽ ุดูุจุฑู‹ุง ุชูŽู‚ูŽุฑู‘ูŽุจู’ุชู ุฅู„ูŽูŠู’ู‡ู ุฐูุฑุงุนู‹ุงุŒ ูˆุฅู†ู’ ุชูŽู‚ูŽุฑู‘ูŽุจูŽ ุฅู„ูŽูŠู‘ูŽ ุฐูุฑุงุนู‹ุง ุชูŽู‚ูŽุฑู‘ูŽุจู’ุชู ุฅู„ูŽูŠู’ู‡ู ุจุงุนู‹ุงุŒ ูˆุฅู†ู’ ุฃุชุงู†ููŠ ู…ูŽุดูŠู‹ุง ุฃุชูŽูŠู’ุชูู‡ู ู‡ูŽุฑู’ูˆูŽู„ูŽุฉู‹.ยป

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In woman, a slave and a tyrant have all too long been concealed. For that reason, woman is not yet capable of friendship: she knows only love. In a womanโ€™s love is injustice and blindness towards all that she does not love. And in the enlightened love of aย  woman, too, there is still the unexpected attack and lightning and night, along with the light. Woman is not yet capable of friendship. But tell me, you men, which of you is yet capable of friendship? โ€” Friedrich Nietzsche

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ุชุฑุฉ ู…ูˆ ูƒู„ ุขุฑุงุกู‡ู… ู‚ุฑุขู† ู…ู†ุฒู‘ูŽู„... ู‡ู…ุฉ ุจุงู„ู†ู‡ุงูŠุฉ ุจุดุฑ ูˆุขุฑุงุกู‡ู… ุชุฎุถุน ู„ู„ุฅู†ุญูŠุงุฒุงุช ู…ุงู„ ุงู„ุจุดุฑ

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Gay

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Bot: ู…ู…ูƒู† ุชูˆุถุญ ุณุจุจ ูƒุฑู‡ ุงุบู„ุจ ุงู„ูู„ุงุณูุฉ ู„ู„ู†ุณุงุก

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ู‚ูŽุงู„ูŽ (ุนู„ูŠู‡ ุงู„ุณู„ุงู… )ู…ูŽู†ู’ ุชูŽุฑูŽูƒูŽ ู‚ูŽูˆู’ู„ูŽ ู„ุงูŽ ุฃูŽุฏู’ุฑููŠ ุฃูุตููŠุจูŽุชู’ ู…ูŽู‚ูŽุงุชูู„ูู‡ู . ุฌุงุกุช ุงู…ุฑุฃุฉ ุฅู„ู‰ ุจุฒุฑุฌู…ู‡ุฑ ูุณุฃู„ุชู‡ ุนู† ู…ุณุฃู„ุฉ ูู‚ุงู„ ู„ุง ุฃุฏุฑูŠ ูู‚ุงู„ุช ุฃ ูŠุนุทูŠูƒ ุงู„ู…ู„ูƒ ูƒู„ ุณู†ุฉ ูƒุฐุง ูƒุฐุง ูˆ ุชู‚ูˆู„ ู„ุง ุฃุฏุฑูŠ ูู‚ุงู„ ุฅู†ู…ุง ูŠุนุทูŠู†ูŠ ุงู„ู…ู„ูƒ ุนู„ู‰ ู…ุง ุฃุฏุฑูŠ ูˆ ู„ูˆ ุฃุนุทุงู†ูŠ ุนู„ู‰ ู…ุง ู„ุง ุฃุฏุฑูŠ ู„ู…ุง ูƒูุงู†ูŠ ุจูŠุช ู…ุงู„ู‡ . ูˆ ูƒุงู† ูŠู‚ูˆู„ ู‚ูˆู„ ู„ุง ุฃุนู„ู… ู†ุตู ุงู„ุนู„ู… . ูˆ ู‚ุงู„ ุจุนุถ ุงู„ูุถู„ุงุก ุฅุฐุง ู‚ุงู„ ู„ู†ุง ุฅู†ุณุงู† (ู„ุง ุฃุฏุฑูŠโ€) ุนู„ู…ู†ุงู‡ ุญุชู‰ ูŠุฏุฑูŠ ูˆ ุฅู† ู‚ุงู„ ุฃุฏุฑูŠ ุงู…ุชุญู†ุงู‡ ุญุชู‰ ู„ุง ูŠุฏุฑูŠโ€ ุดุฑุญ ู†ู‡ุฌ ุงู„ุจู„ุงุบุฉ ู„ู„ู…ุนุชุฒู„ูŠ

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ุชูŽุฐูู…ู‘ ุฃู‡ู„ูŽ ุฒู…ุงู†ููƒูŽ ูˆุฃู†ุชูŽ ู…ู†ู‡ู…ุŒ ูƒุฃู†ู‘ูƒ ูˆุญุฏูŽูƒ ุงู„ุจุฑูŠุกุŒ ูˆุฌู…ูŠุนูŽู‡ู… ุงู„ุฌูŽุฑูŠุกุŒ ูƒู„ุง ุจูŽู„ ุฌูŽู†ูŽูŠุชูŽ ูˆุฌูู†ููŠูŽ ุนู„ูŠูƒุŒ ูุฐูŽูƒูŽุฑุชูŽ ู…ุง ู„ุฏูŠู‡ู… ูˆู†ุณูŠุชูŽ ู…ุง ู„ุฏูŠูƒ.  โ€” ุฃุจูˆ ุงู„ูุถู„ ุจู† ุดุฑู ุงู„ู‚ูŠุฑูˆุงู†ูŠ (ุงู„ุฅุจู†)

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ู‚ูŽูˆู„ู ุงุจู†ู ุงู„ุฏุจู‘ุงุบุŒ ููŠ ูˆุตูู ุงุจู† ุดุฑู ุงู„ู‚ูŠุฑูˆุงู†ูŠ (ุงู„ุฃุจ): ุงู„ุฃุฏูŠุจู ุงู„ูุงุถูู„ุŒ ุฃุญูŽุฏู ู…ูŽู† ู†ูŽุธูŽู… ู‚ู„ุงุฆูุฏ ุงู„ุขุฏุงุจ ูˆุฌูŽู…ูŽุนูŽ ุฃุดุชุงุชูŽ ุงู„ุตูˆุงุจุŒ ูˆุชูŽู„ุงุนูŽุจูŽ ุจุงู„ู…ู†ุซูˆุฑ ูˆุงู„ู…ูŽูˆุฒูˆู† ุชูŽู„ุงุนูุจูŽ ุงู„ุฑูŠุงุญู ุจุฃุทุฑุงูู ุงู„ุบูุตูˆู†.

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Capitalism had begun as a relentless drive to put a price on things that once had no price: common lands, human labour, all the stuff that families once produced for their own consumption โ€“ from bread and home-brewed wine to woolly jumpers and various tools. If there was something that humans shared and enjoyed but which had no price and mattered to us only for its intrinsic or โ€˜experiential valueโ€™ โ€“ like grannyโ€™s handcrafted tablecloth, or a beautiful sunset, or a beguiling song โ€“ capitalism found a way to commodify it: to subjugate its experiential value to an exchange value. โ€” Technofeudalism

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ุงู„ุจุงุฑุญุฉ (ู…ุฏุฑูŠ ุงูˆู„ ุงู„ุจุงุฑุญุฉ) ุจุฏูŠุช ุจูƒุชุงุจู‡ Technofeudalism. ุงู„ู€ perspective ู…ุงู„ุชู‡ ูŠุณุชุญู‚ ุงู„ูˆุงุญุฏ ูŠุงุฎุฐู‡ ุจู†ุธุฑ ุงู„ุงุนุชุจุงุฑ

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He says some reasonable things, which is a rare thing rn.