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0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot

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📈 Analytical overview of Telegram channel 0/0

Channel 0/0 (@error0error) in the Arabic language segment is an active participant. Currently, the community unites 10 551 subscribers, ranking 8 820 in the Religion & Spirituality category and 7 312 in the Saudi Arabia region.

📊 Audience metrics and dynamics

Since its creation on невідомо, the project has demonstrated rapid growth, gathering an audience of 10 551 subscribers.

According to the latest data from 26 June, 2026, the channel demonstrates stable activity. Although there has been a change in the number of participants by 287 over the last 30 days and by 6 over the last 24 hours, overall reach remains high.

  • Verification status: Not verified
  • Engagement rate (ER): The average audience engagement rate is 18.33%. Within the first 24 hours after publication, content typically collects 6.09% reactions from the total number of subscribers.
  • Post reach: On average, each post receives 1 934 views. Within the first day, a publication typically gains 643 views.
  • Reactions and interaction: The audience actively supports content: the average number of reactions per post is 0.
  • Thematic interests: Content is focused on key topics such as مُشَاعَرَة, رَجُل, ظِلّ, نِسَاءَة, اِبن.

📝 Description and content policy

The author describes the resource as a platform for expressing subjective opinions:
0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot

Thanks to the high frequency of updates (latest data received on 27 June, 2026), the channel maintains relevance and a high level of publication reach. Analytics show that the audience actively interacts with content, making it an important point of influence in the Religion & Spirituality category.

10 551
Subscribers
+624 hours
+427 days
+28730 days
Posts Archive
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10 551
Repost from N/a
"The most interesting lessons often lie in the mundane - those aspects of everyday life that locals take for granted and tourists tend to overlook."

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هاي جانت راهبة معمّرة وصلت لعمر الـ 102 تقريبًا. قبلما تموت، قدراتها العقلية والمعرفية جانت جيدة جدًا بالنسبة لشخص عمره قرن كامل. المميز بحالتها هو لما فحصوا دماغها بعد الوفاة، اكتشفوا أنّه—نسيجيًا—مُصاب بدرجة أبد مو قليلة بالزهايمر، رغم أنّها جانت عايشة حياتها طبيعي وما تعاني من الخرف ولا من أي أعراض للمرض.

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هاي جانت راهبة معمّرة وصلت لعمر الـ 102 تقريبًا. قبلما تموت، قدراتها العقلية والمعرفية جانت جيدة جدًا بالنسبة لشخص عمره قرن كامل. المميز بحالتها هو لما فحصوا دماغها بعد الوفاة، اكتشفوا أنّه—نسيجيًا—مُصاب بدرجة أبد مو قليلة بالزهايمر، رغم أنّها جانت عايشة حياتها طبيعي وما تعاني من الخرف ولا من أي أعراض للمرض.

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Compared with other sisters who died, she had relatively high counts of neurofibrillary tangles and senile plaques. Sister Mary also had many health problems, from cancer to heart disease, and had progressively lost weight during the last few years of her life. Such weight loss, numerous chronic diseases, and abundant Alzheimer's disease lesions would be expected to affect the cognition of most people. Sister Mary, however, appeared to be cognitively intact, with good short-term memory and excellent orientation to her surroundings and current events, in spite of being an apparently frail centenarian.

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Sister Mary

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Now here's one intruiging case from The Nun Study:

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It remains a fascinating observation that an intellectual ability measured in the early 20s can predict the likelihood of remaining cognitively normal 5 or 6 decades later, even in the presence of substantial Alzheimer's disease pathology. 

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The sisters were asked to write autobiographical essays when they were, on average, 22 years old. Upon review, it was found that an essay's lack of linguistic density (e.g., complexity, vivacity, fluency) functioned as a significant predictor of its author's risk for developing Alzheimer's disease in old age. However, the study also found that the Sisters who wrote positively in their personal journals were more likely to live longer than their counterparts.

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الفكرة باختصار هي أنّ إحتمالية إصابتك بالزهايمر بعمر الـ 70 تقل كلما تشغل دماغك وتتعبه أكثر، خاصةً بفترة الطفولة والمراهقة والشباب (يفضّل تبقيه يشتغل حتى لما تكبر بالعمر)، وكلما تحافظ على راسك من الإصابات ودماغك من الجلطات (قلل دهون، العب رياضة، اترك التدخين، وهالسوالف)، وكلما نظامك الغذائي جان زين بمنتصف العمر ووصولًا إلى سن الهرم.

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The degree of resistance to Alzheimer's disease may relate to several factors that make brain tissue more vulnerable to neurodegeneration: • The amount of brain tissue and synapses developed in early life. • The degree of brain damage from head trauma and strokes in middle and later years of life. • The nutritional deficits in middle and later years of life.

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The degree of resistance to Alzheimer's disease may relate to several factors that make brain tissue more vulnerable to neurodegeneration: • The amount of brain tissue and synapses developed in early life. • The degree of brain damage from head trauma and strokes in middle and later years of life. • The nutritional deficits in middle and later years of life.

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هاي الدراسة طلعت بنتائج حلوة بوقتها وخلتنا نفهم الزهايمر أكثر، واستمرت لحد سنة 2019 لما ماتت آخر راهبة مشاركة بالدراسة بالثمانينات.

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شتحتاج حتى تسوي دراسة عن مرض الزهايمر؟ السالفة بسيطة: رح تحتاج 678 راهبة مسيحية عمرها فوك الـ 75، مستعدة تسوي فحوصات سنوية وبعد وفاتها تتبرع بدماغها حتى يتم تشريحه ودراسته. هذا هو اللي صار بالثمانينات لما تم إجراء دراسة طويلة المدى longitudinal study على 678 راهبة مسيحية عجوز. الفكرة جانت أنه ندرس حياة الراهبات ذني وتاريخهن الطبي والدراسي والعائلي ونشوف منو منهن رح تُصاب بالزهايمر، وبعد وفاتها ندرس دماغها حتى نكتشف أكثر عن الموضوع.

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The nun study

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A sentence, loosely speaking, has three distinct components, which are normally so closely interwoven that they don’t feel separate. First, there are the building blocks we call words (lexicon) that denote objects, actions, and events. Second, there is the actual meaning (semantics) conveyed by the sentence. And third, there is syntax (loosely speaking, grammar), which involves the use of function words and recursion. — The tell-tale brain

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كان الرجلُ من أصحاب النبي ﷺ إذا زُكِّي قال: اللهم لا تُؤاخذني بما يَقولون، واغفِر لي ما لا يَعلَمون، واجعلني خيرًا مِمّا يظنون.

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إذا زُكِّيَ أحدٌ مِنهم خافَ مِمّا يُقالُ له، فيقول: أنا أعلَمُ بنفسي مِن غَيري، وربي أعلَمُ بي مني بنفسي. — الإمام علي بن أبي طالب (ع)

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ها خوية بلا شعر مازوخي

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😂😂😂😂😂😂😂😂😂

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على ما وصلت الصورة خلص الموضوع