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0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot

Saudi Arabia7 193 Religion & Spirituality8 666...

📈 Analytical overview of Telegram channel 0/0

Channel 0/0 (@error0error) in the Arabic language segment is an active participant. Currently, the community unites 10 641 subscribers, ranking 8 666 in the Religion & Spirituality category and 7 193 in the Saudi Arabia region.

📊 Audience metrics and dynamics

Since its creation on невідомо, the project has demonstrated rapid growth, gathering an audience of 10 641 subscribers.

According to the latest data from 09 July, 2026, the channel demonstrates stable activity. Although there has been a change in the number of participants by 185 over the last 30 days and by 4 over the last 24 hours, overall reach remains high.

Verification status: Not verified
Engagement rate (ER): The average audience engagement rate is 15.67%. Within the first 24 hours after publication, content typically collects 6.49% reactions from the total number of subscribers.
Post reach: On average, each post receives 1 667 views. Within the first day, a publication typically gains 690 views.
Reactions and interaction: The audience actively supports content: the average number of reactions per post is 0.
Thematic interests: Content is focused on key topics such as مُشَاعَرَة, رَجُل, ظِلّ, نِسَاءَة, اِبن.

📝 Description and content policy

The author describes the resource as a platform for expressing subjective opinions:
“0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot”

Thanks to the high frequency of updates (latest data received on 10 July, 2026), the channel maintains relevance and a high level of publication reach. Analytics show that the audience actively interacts with content, making it an important point of influence in the Religion & Spirituality category.

10 641

Subscribers

+424 hours

+327 days

+18530 days

1 667

Post views

~ 69024 hours

~ 88648 hours

15.67%

Engagement rate

~ 1

Posts per day

Ads index

beta

Posts Archive

10 642

Repost from The Shire

10 642

Self-possession in the face of sickness, Montaigne believed, was crucial. Physicians were of little use: 'no doctor takes pleasure in the health even of his friends,' he remarked. - The Greatest Benefit To Mankind

10 642

Shiva, East Asian god of dance, change, and destruction

10 642

- Berserk

10 642

- The Joyful Science

10 642

Faith is always most desired and most urgently needed where will is lacking; for will, as the affect of command, is the decisive mark of sovereignty and strength. That is, the less someone knows how to command, the more urgently does he desire someone who commands, who commands severely - a god, prince, the social arder, doctor, father confessor, dogma, or party conscience.

10 642

Even the vehemence with which our cleverest contemporaries get lost in pitiful nooks and crevices such as patriotism (I refer to what the French call chauvinisme and the Germans 'German'), or in petty aesthetic creeds such as French naturalism (which enhances and exposes only the part of nature that simultaneously disgusts and amazes), or in Petersburg-style nihilism (meaning faith in unbelief to the point of martyrdom), always indicates primarily the need for faith, a foothold, backbone, support.

10 642

Believers and their need to believe— The extent to which one needs a faith in order to flourish, how much that is 'firm' and that one does not want shaken because one clings to it - that is a measure of the degree of one's strength (or, to speak more clearly, one's weakness). Christianity, it seems to me, is still needed by most people in old Europe even today; hence it still finds believers. For that is how man is: an article of faith could be refuted to him a thousand times; as long as he needed it, he would consider it 'true' again and again

10 642

On the question of being understandable— One does not only wish to be understood when one writes; one wishes just as surely not to be understood. It is not by any means necessarily an objection to a book when anyone finds it impossible to understand: perhaps that was part of the author’s in-tention—he did not want to be understood by just ‘anybody.’ . . . All the more subtle laws of any style have their origin at this point: they at the same time keep away, create a distance, forbid ‘entrance,’ understanding, as said above—while they open the ears of those whose ears are related to ours. - The Joyful Science, aphorism 381

10 642

Repost from CHAOS

10 642

The Destruction of Leviathan, By Gustave Doré

10 642

Leviathan, A book by Thomas Hobbes

10 642

iss069e032946orig.jpg7.19 MB

10 642

Baghdad, As seen from the ISS on July 18th

10 642

- Breaking Bad, S5