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0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot

Arabia Saudí7 193 Religión y espiritualidad8 666...

📈 Análisis del canal de Telegram 0/0

El canal 0/0 (@error0error) en el segmento lingüístico de Árabe es un actor destacado. Actualmente la comunidad reúne a 10 641 suscriptores, ocupando la posición 8 666 en la categoría Religión y espiritualidad y el puesto 7 193 en la región Arabia Saudí.

📊 Métricas de audiencia y dinámica

Desde su creación el невідомо, el proyecto ha mostrado un crecimiento acelerado, reuniendo a 10 641 suscriptores.

Según los últimos datos del 09 julio, 2026, el canal mantiene una actividad estable. En los últimos 30 días la variación de miembros fue de 185, y en las últimas 24 horas de 4, conservando un alto alcance.

Estado de verificación: No verificado
Tasa de interacción (ER): El promedio de interacción de la audiencia es 15.67%. Durante las primeras 24 horas tras publicar, el contenido suele obtener 6.49% de reacciones respecto al total de suscriptores.
Alcance de las publicaciones: Cada publicación recibe en promedio 1 667 visualizaciones. En el primer día suele acumular 690 visualizaciones.
Reacciones e interacción: La audiencia responde de forma activa: el promedio de reacciones por publicación es 0.
Intereses temáticos: El contenido se centra en temas clave como مُشَاعَرَة, رَجُل, ظِلّ, نِسَاءَة, اِبن.

📝 Descripción y política de contenido

El autor describe el recurso como un espacio para expresar opiniones subjetivas:
“0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot”

Gracias a la alta frecuencia de actualizaciones (últimos datos recibidos el 10 julio, 2026), el canal mantiene la vigencia y un amplio alcance. La analítica demuestra que la audiencia interactúa activamente con el contenido, lo que lo convierte en un punto de referencia dentro de la categoría Religión y espiritualidad.

10 641

Suscriptores

+424 horas

+327 días

+18530 días

1 667

Visitas de la publicación

~ 69024 horas

~ 88648 horas

15.67%

Tasa de compromiso

~ 1

Mensajes por día

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Archivo de publicaciones

10 642

Repost from The Shire

10 642

Self-possession in the face of sickness, Montaigne believed, was crucial. Physicians were of little use: 'no doctor takes pleasure in the health even of his friends,' he remarked. - The Greatest Benefit To Mankind

10 642

Shiva, East Asian god of dance, change, and destruction

10 642

- Berserk

10 642

- The Joyful Science

10 642

Faith is always most desired and most urgently needed where will is lacking; for will, as the affect of command, is the decisive mark of sovereignty and strength. That is, the less someone knows how to command, the more urgently does he desire someone who commands, who commands severely - a god, prince, the social arder, doctor, father confessor, dogma, or party conscience.

10 642

Even the vehemence with which our cleverest contemporaries get lost in pitiful nooks and crevices such as patriotism (I refer to what the French call chauvinisme and the Germans 'German'), or in petty aesthetic creeds such as French naturalism (which enhances and exposes only the part of nature that simultaneously disgusts and amazes), or in Petersburg-style nihilism (meaning faith in unbelief to the point of martyrdom), always indicates primarily the need for faith, a foothold, backbone, support.

10 642

Believers and their need to believe— The extent to which one needs a faith in order to flourish, how much that is 'firm' and that one does not want shaken because one clings to it - that is a measure of the degree of one's strength (or, to speak more clearly, one's weakness). Christianity, it seems to me, is still needed by most people in old Europe even today; hence it still finds believers. For that is how man is: an article of faith could be refuted to him a thousand times; as long as he needed it, he would consider it 'true' again and again

10 642

On the question of being understandable— One does not only wish to be understood when one writes; one wishes just as surely not to be understood. It is not by any means necessarily an objection to a book when anyone finds it impossible to understand: perhaps that was part of the author’s in-tention—he did not want to be understood by just ‘anybody.’ . . . All the more subtle laws of any style have their origin at this point: they at the same time keep away, create a distance, forbid ‘entrance,’ understanding, as said above—while they open the ears of those whose ears are related to ours. - The Joyful Science, aphorism 381

10 642

Repost from CHAOS

10 642

The Destruction of Leviathan, By Gustave Doré

10 642

Leviathan, A book by Thomas Hobbes

10 642

iss069e032946orig.jpg7.19 MB

10 642

Baghdad, As seen from the ISS on July 18th

10 642

- Breaking Bad, S5