0/0

Kanalga Telegram’da o‘tish

0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot

Ko'proq ko'rsatish

Saudiya Arabistoni7 193 Din & Maʼnaviyat8 666...

📈 Telegram kanali 0/0 analitikasi

0/0 (@error0error) Arab til segmentidagi kanali faol ishtirokchi. Hozirda hamjamiyat 10 641 obunachidan iborat bo'lib, Din & Maʼnaviyat toifasida 8 666-o'rinni va Saudiya Arabistoni mintaqasida 7 193-o'rinni egallagan.

📊 Auditoriya ko‘rsatkichlari va dinamika

невідомо sanasidan buyon loyiha tez o‘sib, 10 641 obunachiga ega bo‘ldi.

09 Iyul, 2026 dagi oxirgi ma’lumotlarga ko‘ra kanal barqaror faollikka ega. Oxirgi 30 kunda obunachilar soni 185 ga, so‘nggi 24 soatda esa 4 ga o‘zgardi va umumiy qamrov yuqori darajada qolmoqda.

Tasdiqlash holati: Tasdiqlanmagan
Jalb etish (ER): Auditoriya o‘rtacha 15.67% darajada jalb etiladi. Nashrdan keyingi dastlabki 24 soatda kontent odatda umumiy obunachilar sonining 6.49% ini tashkil etuvchi reaksiyalarni to‘playdi.
Post qamrovi: Har bir post o‘rtacha 1 667 marta ko‘riladi; birinchi sutkada odatda 690 ta ko‘rish yig‘iladi.
Reaksiyalar va o‘zaro ta’sir: Auditoriya faol: har bir postga o‘rtacha 0 ta reaksiya keladi.
Tematik yo‘nalishlar: Kontent مُشَاعَرَة, رَجُل, ظِلّ, نِسَاءَة, اِبن kabi asosiy mavzularga jamlangan.

📝 Tavsif va kontent siyosati

Muallif resursni shaxsiy fikrni ifoda etish maydoni sifatida ta’riflaydi:
“0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot”

Yuqori yangilanish chastotasi (oxirgi ma’lumot 10 Iyul, 2026 da olingan) sababli kanal doimo dolzarb va katta qamrovli bo‘lib qoladi. Analitika auditoriya kontent bilan faol hamkorlik qilishini, uni Din & Maʼnaviyat toifasidagi muhim ta’sir nuqtasiga aylantirishini ko‘rsatadi.

10 641

Obunachilar

+424 soatlar

+327 kunlar

+18530 kunlar

1 667

Post ko'rishlar

~ 69024 soatlar

~ 88648 soatlar

15.67%

Muloqot nisbati

~ 1

Kuniga postlar

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Postlar arxiv

10 642

Repost from The Shire

10 642

Self-possession in the face of sickness, Montaigne believed, was crucial. Physicians were of little use: 'no doctor takes pleasure in the health even of his friends,' he remarked. - The Greatest Benefit To Mankind

10 642

Shiva, East Asian god of dance, change, and destruction

10 642

- Berserk

10 642

- The Joyful Science

10 642

Faith is always most desired and most urgently needed where will is lacking; for will, as the affect of command, is the decisive mark of sovereignty and strength. That is, the less someone knows how to command, the more urgently does he desire someone who commands, who commands severely - a god, prince, the social arder, doctor, father confessor, dogma, or party conscience.

10 642

Even the vehemence with which our cleverest contemporaries get lost in pitiful nooks and crevices such as patriotism (I refer to what the French call chauvinisme and the Germans 'German'), or in petty aesthetic creeds such as French naturalism (which enhances and exposes only the part of nature that simultaneously disgusts and amazes), or in Petersburg-style nihilism (meaning faith in unbelief to the point of martyrdom), always indicates primarily the need for faith, a foothold, backbone, support.

10 642

Believers and their need to believe— The extent to which one needs a faith in order to flourish, how much that is 'firm' and that one does not want shaken because one clings to it - that is a measure of the degree of one's strength (or, to speak more clearly, one's weakness). Christianity, it seems to me, is still needed by most people in old Europe even today; hence it still finds believers. For that is how man is: an article of faith could be refuted to him a thousand times; as long as he needed it, he would consider it 'true' again and again

10 642

On the question of being understandable— One does not only wish to be understood when one writes; one wishes just as surely not to be understood. It is not by any means necessarily an objection to a book when anyone finds it impossible to understand: perhaps that was part of the author’s in-tention—he did not want to be understood by just ‘anybody.’ . . . All the more subtle laws of any style have their origin at this point: they at the same time keep away, create a distance, forbid ‘entrance,’ understanding, as said above—while they open the ears of those whose ears are related to ours. - The Joyful Science, aphorism 381

10 642

Repost from CHAOS

10 642

The Destruction of Leviathan, By Gustave Doré

10 642

Leviathan, A book by Thomas Hobbes

10 642

iss069e032946orig.jpg7.19 MB

10 642

Baghdad, As seen from the ISS on July 18th

10 642

- Breaking Bad, S5