0/0
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0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot
Show more📈 Analytical overview of Telegram channel 0/0
Channel 0/0 (@error0error) in the Arabic language segment is an active participant. Currently, the community unites 11 286 subscribers, ranking 8 063 in the Religion & Spirituality category and 6 863 in the Saudi Arabia region.
📊 Audience metrics and dynamics
Since its creation on невідомо, the project has demonstrated rapid growth, gathering an audience of 11 286 subscribers.
According to the latest data from 11 November, 2026, the channel demonstrates stable activity. Although there has been a change in the number of participants by 125 over the last 30 days and by 4 over the last 24 hours, overall reach remains high.
- Verification status: Not verified
- Engagement rate (ER): The average audience engagement rate is 11.16%. Within the first 24 hours after publication, content typically collects 5.35% reactions from the total number of subscribers.
- Post reach: On average, each post receives 1 259 views. Within the first day, a publication typically gains 604 views.
- Reactions and interaction: The audience actively supports content: the average number of reactions per post is 0.
- Thematic interests: Content is focused on key topics such as مُشَاعَرَة, رَجُل, ظِلّ, نِسَاءَة, اِبن.
📝 Description and content policy
The author describes the resource as a platform for expressing subjective opinions:
“0/0 = undefined
A labyrinth of ideas,
A diary of curiosities
Bot: @contactzero_bot”
Thanks to the high frequency of updates (latest data received on 12 November, 2026), the channel maintains relevance and a high level of publication reach. Analytics show that the audience actively interacts with content, making it an important point of influence in the Religion & Spirituality category.
11 286
Subscribers
+424 hours
+97 days
+12530 days
Posts Archive
11 286
Repost from Diana's diary
إنّ الحبّ الحقيقي يدعو الإنسان إلى تحسين نفسه والتلبس بالفضائل وتطوير إمكاناته وشحذ قُدراته وفهم رسالته في الحياة و الشعور الفعلي بأنّ هُناك ما يستحق العيش والكِفاح والتضحية من أجله.
11 286
Repost from 0/0
There's always the false assumption that thoughts are some concrete concepts that hide in our minds, and when we speak, we merely translate them from concepts into spoken language. But that's wrong, the manner in which we express a thought is an essential part of thinking that very thought. In other words: expression is a form of thinking.
11 286
Repost from 𖤓 𝗠𝗮𝗱 𝗣𝗿𝗼𝗽𝗵𝗲𝘁 𖤓
”وَفَضيلَةُ الشِّعْر مَقصورَةٌ عَلى العَرَبِ، وَعلى مَنْ تَكلَّمْ بِلِسانِ العَرب، والشِّعْر لا يُستَطاع أن يُتَرْجَم، وَلا يَجوز عَليه النَقل؛ ومَتى حوِّلَ تقَطَّع نَظمُه وبَطُلَ وزنُه، وذهبَ حسنُه وسقطَ موضعُ التَعجُّب، لا كالكلامِ المَنثور. والكلامُ المَنثور المُبتدأُ على ذَلِك أحسنُ وأَوقَعُ مِن المنثورِ الّذي تحوّل مِن موزون الشِّعر.”
الجاحظ | كتاب الحيوان.
11 286
في هذه القصيدة يرثي الشريفُ الرضي أبا القاسم عبد العزيز بن يوسف الحكار، وكانت بينهما صداقةٌ ومراسلة:
لو كانَ يرتدِع القضاءُ بمَردَعٍ
أو يَنثَني بمُدَجَّجٍ ومُقَنَّعِ
لَغَدَت مُشَمِّرةً تَقيكَ من الردى
عُصَبٌ تَجُرّ قَنا الطِّعانِ وتدّعي
11 286
هُمُ خَلَّفوا دَمعي طَليقًا وَغادَروا
فُؤادي عَلى داءِ الغَرامِ حَبِيسا
طِلاعُ الحَشا لَم يَترُكوا فيهِ فَضلَةً
تَضُمُّ جَوىً مِن بَعدِهِم وَرَسيسا
يَخافُكُمُ قَلبي وَأَنتُم أَحِبَّةٌ
كَأَنَّ الأَعادي يَنظُرونِيَ شوسا
11 286
Repost from 0/0
we humans are most human when we’re improving ourselves. We, unlike any other animal, can consciously change ourselves, to improve ourselves in ways we choose. This distinguishes us from every other species alive today and, as far as we know, from every other species that has ever lived.
- Peak, by Anders Ericsson
11 286
Repost from 0/0
بالنسبة لشخصٍ تحرّر من كل الانحيازات الدينية، لا يوجد قلقٌ اسوأ من أنّه يجبُ أنْ يجِدَ لنفسَه شيئًا أو فكرَةً جديدةً ليَعبُدَها.
لكنّ الإنسانَ يسعىٰ ليسجُدَ فقط أمامَ ما تَعتَبِرُه الأغلبية، إنْ لم يكن الجميع، مُستَحِقًا للعِبادة؛ هذا الذي يَكون إستحقاقُ عبادَتُهِ غيرَ قابلٍ للشك لدرجة أنّ كل البشر إتّفقوا على أنْ يخضَعوا له. لأنّ الهمّ الأكبر لهذه المخلوقات البائسة ليس في أنْ يسجدوا لمعبودٍ من اختيارِهِم، بل في أنْ يسجدوا لذاك الذي سيؤمن به الجميع ويخضعون له جماعات.
- الإخوة كارامازوف
11 286
سَيُسكِتُني يأسي وفي الصّدرِ حاجةٌ
كما أنطَقَتني والرجالَ المَطامعُ
بضائعُ قَولٍ عِندَ غَيري رِبحُها
وعندي خسراناتها والوضائِعُ
غرائِبُ لو هُدَّت على الطّودِ ذي الصّفا
أصاخَ إليها يَذبُلٌ والقَعاقِعُ
تُضاعُ كما ضاعَت خَلاةٌ بقَفرَةٍ
زَفَتها النّعامى والرياحُ الزّعازِعُ
كأنّ لساني نِسعَةٌ حَضرَميةٌ
طَواها ولَمْ يَبلُغ لها السَّومَ بائعُ
وهل تدّعي حِفظَ المكارِمِ عِصبةٌ
لئامٌ، ومِثلي بينها اليومَ ضائعُ
نعم لَستُم الأيدي الطوالَ فعاوِنوا
على قَدرِكم، قد تُستَعانُ الأصابِعُ
سأذهَبُ عنكم غيرَ باكٍ عليكم
وما لِيَ عذرٌ أنْ تَفيضَ المدامِعُ
وأهجرُكُم هجرَ المُفيقِ من الهوى
خَلا القلبُ منه واطمأنَّ المَضاجِعُ
نبَذتُكم نَبذَ المُخفِّفِ ثِقلَه
وإنّي لِحَبلِ مِنّةِ الغَدرِ قاطِعُ
11 286
The mental fatigue following rigorous thinking is very similar to the muscle soreness you feel after strenuous exercise. Both are "painful" yet somewhat pleasureable.
11 286
The mental fatigue following rigorous thinking is very similar to the muscle soreness you feel after strenuous exercise. Both are "painful" yet somewhat pleasureable.
11 286
When I’m learning a new mathematical technique—a classic case of deliberate practice—the uncomfortable sensation in my head is best approximated as a physical strain, as if my neurons are physically re-forming into new configurations. As any mathematician will admit, this stretching feels much different than applying a technique you’ve already mastered, which can be quite enjoyable. But this stretching, as any mathematician will also admit, is the precondition to getting better.
— Cal Newport
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One such blogger I found quit his job at the age of twenty-five, explaining, “I was fed up with living a ‘normal’ conventional life, working 9–5 for the man [and] having no time and little money to pursue my true passions… so I’ve embarked on a crusade to show you and the rest of the world how an average Joe… can build a business from scratch to support a life devoted to living ‘The Dream.’ ” The “business” he referenced, as is the case with many lifestyle designers, was his blog about being a lifestyle designer. In other words, his only product was his enthusiasm about not having a “normal” life. It doesn’t take an economist to point out there’s not much real value lurking there.
Not surprisingly, things soon turned bleak on this fellow’s blog. After three months of posting several times a week about how to fund an unconventional life through blogging—even though he wasn’t making any money himself from his own site—some frustration crept into his writing. In one post, he says, with evident exasperation, “What I noticed is that [readers] come and go. I’ve put in the hard yards, writing quality posts and finding awesome people… but alas many of [you] just come and go. This is as annoying as trying to fill up a bucket with water that has a bunch of holes in it.” He then goes on to detail his ten-point plan for building a more stable audience. The plan includes steps such as “#2. Bring the ENERGY” and “#4. Shower Your Readers with Appreciation,” but the list still excludes the most important step of all: giving readers content they’re willing to pay for. A few weeks later, the posts on the blog stopped. By the time I found it, there hadn’t been a single new post in over four months.
— Cal Newport
