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0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot

Saudi Arabia6 894 Religion & Spirituality8 128...

📈 Analytical overview of Telegram channel 0/0

Channel 0/0 (@error0error) in the Arabic language segment is an active participant. Currently, the community unites 11 225 subscribers, ranking 8 128 in the Religion & Spirituality category and 6 894 in the Saudi Arabia region.

📊 Audience metrics and dynamics

Since its creation on невідомо, the project has demonstrated rapid growth, gathering an audience of 11 225 subscribers.

According to the latest data from 28 October, 2026, the channel demonstrates stable activity. Although there has been a change in the number of participants by 104 over the last 30 days and by 1 over the last 24 hours, overall reach remains high.

Verification status: Not verified
Engagement rate (ER): The average audience engagement rate is 10.33%. Within the first 24 hours after publication, content typically collects 4.70% reactions from the total number of subscribers.
Post reach: On average, each post receives 1 160 views. Within the first day, a publication typically gains 528 views.
Reactions and interaction: The audience actively supports content: the average number of reactions per post is 0.
Thematic interests: Content is focused on key topics such as مُشَاعَرَة, رَجُل, ظِلّ, نِسَاءَة, اِبن.

📝 Description and content policy

The author describes the resource as a platform for expressing subjective opinions:
“0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot”

Thanks to the high frequency of updates (latest data received on 29 October, 2026), the channel maintains relevance and a high level of publication reach. Analytics show that the audience actively interacts with content, making it an important point of influence in the Religion & Spirituality category.

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11 225

Subscribers

+124 hours

+587 days

+10430 days

1 160

Post views

~ 52824 hours

~ 64748 hours

10.33%

Engagement rate

~ 5

Posts per day

Ads index

beta

Posts Archive

11 228

فَلَو كانَ ما بي من حبيبٍ مُقَنَّعٍ عَذَرتُ ولكن من حبيبٍ مُعَمَّمِ رَمى واتّقى رَميِي ومِن دونِ ما اتّقى هوىً كاسِرٌ كَفِّي وقَوسي وأسهُمي — أبو الطيب المتنبي

11 228

At the risk of sounding like a show-off, but I really enjoy the way my mind connects all these works and persons together

11 228

Advantage of being religious.

– There are sober and industrious people to whom religion adheres like a bordering of higher humanity: such people do well to remain religious, it beautifies them. All men incapable of wielding some kind of weapon or other–mouth and pen included as weapons–become servile: for these Christianity is very useful, for within Christianity servility assumes the appearance of a virtue and is quite astonishingly beautified. People whose daily life appears to them too empty and monotonous easily become religious: this is understandable and forgivable; only they have no right to demand religiosity of those whose daily life is not empty and monotonous.

— Human All Too Human, by Friedrich Nietzsche

11 228

Simply stated: • One can wear a crown, yet still be a slave within. • One must either be his own master only if he's truly worthy of it, or surrender–with gladness–to a higher master in whose service one is exalted.

11 228

Every one had better be ruled by divine wisdom dwelling within him; or, if this be impossible, then by an external authority, in order that we may be all, as far as possible, under the same government, friends and equals. True, he said. And this is clearly seen to be the intention of the law, which is the ally of the whole city; and is seen also in the authority which we exercise over children, and the refusal to let them be free until we have established in them a principle analogous to the constitution of a state, and by cultivation of this higher element have set up in their hearts a guardian and ruler like our own, and when this is done they may go their ways. — Plato's Republic (Book IX)

11 228

Those then who know not wisdom and virtue, and are always busy with gluttony and sensuality, go down and up again as far as the mean . . . Like cattle, with their eyes always looking down and their heads stooping to the earth, that is, to the dining-table, they fatten and feed and breed, and, in their excessive love of these delights, they kick and butt at one another with horns and hoofs which are made of iron; and they kill one another by reason of their insatiable lust. For they fill themselves with that which is not substantial, and the part of themselves which they fill is also unsubstantial and incontinent.

11 228

Then if the man is like the State, I said, must not the same rule prevail? his soul is full of meanness and vulgarity—the best elements in him are enslaved; and there is a small ruling part, which is also the worst and maddest. Inevitably. And would you say that the soul of such an one is the soul of a freeman, or of a slave? He has the soul of a slave, in my opinion. — Plato's Republic (Book IX)

11 228

— House M.D.

11 228

جرة عبد العبد

11 228

The fisherman and the syren By Frederic Leighton

11 228

The painting's subject is the hands, not the faces

11 228

The painter's honeymoon By Frederic Leighton

11 228

Repost from 𖤓 𝗠𝗮𝗱 𝗣𝗿𝗼𝗽𝗵𝗲𝘁 𖤓

إن من باعثات اليأس من تهذيب البشر مناقشة شخص تربطه علاقة عاطفية مع أفكاره، فليس هناك من حجة تطرحها قادرة على تغيير قناعة الإنسان الذي يحب آرائه أكثر من الحقيقة.

11 228

دَع عَنكَ لَومِي فإنّ اللَومَ إغراءُ لـ أبي نواس

11 228

Idleness By John William Godward