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0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot
Больше📈 Аналитический обзор Telegram-канала 0/0
Канал 0/0 (@error0error) языкового сегмента Арабский является активным участником. Сейчас сообщество объединяет 11 225 подписчиков, занимая 8 128 место в категории Религия и духовность и 6 894 место в регионе Саудовская Аравия.
📊 Показатели аудитории и динамика
С момента создания невідомо проект демонстрирует стремительный рост, собрав аудиторию из 11 225 подписчиков.
Согласно последним данным от 28 октября, 2026, канал показывает стабильную активность. За последние 30 дней изменение числа участников составило 104, а за последние 24 часа — 1, при этом общий охват остаётся высоким.
- Статус верификации: Не верифицирован
- Уровень вовлечённости (ER): Средний показатель вовлечённости аудитории составляет 10.33%. В первые 24 часа после публикации контент обычно набирает 4.70% реакций от общего числа подписчиков.
- Охват публикаций: В среднем каждый пост получает 1 160 просмотров. В течение первых суток публикация набирает 528 просмотров.
- Реакции и взаимодействия: Аудитория активно поддерживает контент: среднее количество реакций на один пост — 0.
- Тематические интересы: Контент сосредоточен на ключевых темах, таких как مُشَاعَرَة, رَجُل, ظِلّ, نِسَاءَة, اِبن.
📝 Описание и контентная политика
Автор описывает ресурс как площадку для выражения субъективного мнения:
“0/0 = undefined
A labyrinth of ideas,
A diary of curiosities
Bot: @contactzero_bot”
Благодаря высокой частоте обновлений (последние данные получены 29 октября, 2026) канал поддерживает актуальность и высокий уровень охвата публикаций. Аналитика показывает, что аудитория активно взаимодействует с контентом, что делает его важной точкой влияния в категории Религия и духовность.
11 225
Подписчики
+124 часа
+587 дней
+10430 дней
Архив постов
11 228
فَلَو كانَ ما بي من حبيبٍ مُقَنَّعٍ
عَذَرتُ ولكن من حبيبٍ مُعَمَّمِ
رَمى واتّقى رَميِي ومِن دونِ ما اتّقى
هوىً كاسِرٌ كَفِّي وقَوسي وأسهُمي
— أبو الطيب المتنبي
11 228
At the risk of sounding like a show-off, but I really enjoy the way my mind connects all these works and persons together
11 228
Advantage of being religious.
– There are sober and industrious people to whom religion adheres like a bordering of higher humanity: such people do well to remain religious, it beautifies them. All men incapable of wielding some kind of weapon or other–mouth and pen included as weapons–become servile: for these Christianity is very useful, for within Christianity servility assumes the appearance of a virtue and is quite astonishingly beautified. People whose daily life appears to them too empty and monotonous easily become religious: this is understandable and forgivable; only they have no right to demand religiosity of those whose daily life is not empty and monotonous.— Human All Too Human, by Friedrich Nietzsche
11 228
Simply stated:
• One can wear a crown, yet still be a slave within.
• One must either be his own master only if he's truly worthy of it, or surrender–with gladness–to a higher master in whose service one is exalted.
11 228
Simply stated:
• One can wear a crown, yet still be a slave within.
• One must either be his own master only if he's truly worthy of it, or surrender–with gladness–to a higher master in whose service one is exalted.
11 228
Every one had better be ruled by divine wisdom dwelling within him; or, if this be impossible, then by an external authority, in order that we may be all, as far as possible, under the same government, friends and equals.
True, he said.
And this is clearly seen to be the intention of the law, which is the ally of the whole city; and is seen also in the authority which we exercise over children, and the refusal to let them be free until we have established in them a principle analogous to the constitution of a state, and by cultivation of this higher element have set up in their hearts a guardian and ruler like our own, and when this is done they may go their ways.
— Plato's Republic (Book IX)
11 228
Those then who know not wisdom and virtue, and are always busy with gluttony and sensuality, go down and up again as far as the mean . . . Like cattle, with their eyes always looking down and their heads stooping to the earth, that is, to the dining-table, they fatten and feed and breed, and, in their excessive love of these delights, they kick and butt at one another with horns and hoofs which are made of iron; and they kill one another by reason of their insatiable lust. For they fill themselves with that which is not substantial, and the part of themselves which they fill is also unsubstantial and incontinent.
11 228
Then if the man is like the State, I said, must not the same rule prevail? his soul is full of meanness and vulgarity—the best elements in him are enslaved; and there is a small ruling part, which is also the worst and maddest.
Inevitably.
And would you say that the soul of such an one is the soul of a freeman, or of a slave?
He has the soul of a slave, in my opinion.
— Plato's Republic (Book IX)
11 228
Then if the man is like the State, I said, must not the same rule prevail? his soul is full of meanness and vulgarity—the best elements in him are enslaved; and there is a small ruling part, which is also the worst and maddest.
Inevitably.
And would you say that the soul of such an one is the soul of a freeman, or of a slave?
He has the soul of a slave, in my opinion.
— Plato's Republic (Book IX)
11 228
Repost from 𖤓 𝗠𝗮𝗱 𝗣𝗿𝗼𝗽𝗵𝗲𝘁 𖤓
إن من باعثات اليأس من تهذيب البشر مناقشة شخص تربطه علاقة عاطفية مع أفكاره، فليس هناك من حجة تطرحها قادرة على تغيير قناعة الإنسان الذي يحب آرائه أكثر من الحقيقة.
