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0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot
Mostrar más📈 Análisis del canal de Telegram 0/0
El canal 0/0 (@error0error) en el segmento lingüístico de Árabe es un actor destacado. Actualmente la comunidad reúne a 11 226 suscriptores, ocupando la posición 8 128 en la categoría Religión y espiritualidad y el puesto 6 894 en la región Arabia Saudí.
📊 Métricas de audiencia y dinámica
Desde su creación el невідомо, el proyecto ha mostrado un crecimiento acelerado, reuniendo a 11 226 suscriptores.
Según los últimos datos del 27 octubre, 2026, el canal mantiene una actividad estable. En los últimos 30 días la variación de miembros fue de 110, y en las últimas 24 horas de 12, conservando un alto alcance.
- Estado de verificación: No verificado
- Tasa de interacción (ER): El promedio de interacción de la audiencia es 10.69%. Durante las primeras 24 horas tras publicar, el contenido suele obtener 4.70% de reacciones respecto al total de suscriptores.
- Alcance de las publicaciones: Cada publicación recibe en promedio 1 200 visualizaciones. En el primer día suele acumular 528 visualizaciones.
- Reacciones e interacción: La audiencia responde de forma activa: el promedio de reacciones por publicación es 0.
- Intereses temáticos: El contenido se centra en temas clave como مُشَاعَرَة, رَجُل, ظِلّ, نِسَاءَة, اِبن.
📝 Descripción y política de contenido
El autor describe el recurso como un espacio para expresar opiniones subjetivas:
“0/0 = undefined
A labyrinth of ideas,
A diary of curiosities
Bot: @contactzero_bot”
Gracias a la alta frecuencia de actualizaciones (últimos datos recibidos el 28 octubre, 2026), el canal mantiene la vigencia y un amplio alcance. La analítica demuestra que la audiencia interactúa activamente con el contenido, lo que lo convierte en un punto de referencia dentro de la categoría Religión y espiritualidad.
11 226
Suscriptores
+1224 horas
+587 días
+11030 días
Archivo de publicaciones
11 226
فَلَو كانَ ما بي من حبيبٍ مُقَنَّعٍ
عَذَرتُ ولكن من حبيبٍ مُعَمَّمِ
رَمى واتّقى رَميِي ومِن دونِ ما اتّقى
هوىً كاسِرٌ كَفِّي وقَوسي وأسهُمي
— أبو الطيب المتنبي
11 226
At the risk of sounding like a show-off, but I really enjoy the way my mind connects all these works and persons together
11 226
Advantage of being religious.
– There are sober and industrious people to whom religion adheres like a bordering of higher humanity: such people do well to remain religious, it beautifies them. All men incapable of wielding some kind of weapon or other–mouth and pen included as weapons–become servile: for these Christianity is very useful, for within Christianity servility assumes the appearance of a virtue and is quite astonishingly beautified. People whose daily life appears to them too empty and monotonous easily become religious: this is understandable and forgivable; only they have no right to demand religiosity of those whose daily life is not empty and monotonous.— Human All Too Human, by Friedrich Nietzsche
11 226
Simply stated:
• One can wear a crown, yet still be a slave within.
• One must either be his own master only if he's truly worthy of it, or surrender–with gladness–to a higher master in whose service one is exalted.
11 226
Simply stated:
• One can wear a crown, yet still be a slave within.
• One must either be his own master only if he's truly worthy of it, or surrender–with gladness–to a higher master in whose service one is exalted.
11 226
Every one had better be ruled by divine wisdom dwelling within him; or, if this be impossible, then by an external authority, in order that we may be all, as far as possible, under the same government, friends and equals.
True, he said.
And this is clearly seen to be the intention of the law, which is the ally of the whole city; and is seen also in the authority which we exercise over children, and the refusal to let them be free until we have established in them a principle analogous to the constitution of a state, and by cultivation of this higher element have set up in their hearts a guardian and ruler like our own, and when this is done they may go their ways.
— Plato's Republic (Book IX)
11 226
Those then who know not wisdom and virtue, and are always busy with gluttony and sensuality, go down and up again as far as the mean . . . Like cattle, with their eyes always looking down and their heads stooping to the earth, that is, to the dining-table, they fatten and feed and breed, and, in their excessive love of these delights, they kick and butt at one another with horns and hoofs which are made of iron; and they kill one another by reason of their insatiable lust. For they fill themselves with that which is not substantial, and the part of themselves which they fill is also unsubstantial and incontinent.
11 226
Then if the man is like the State, I said, must not the same rule prevail? his soul is full of meanness and vulgarity—the best elements in him are enslaved; and there is a small ruling part, which is also the worst and maddest.
Inevitably.
And would you say that the soul of such an one is the soul of a freeman, or of a slave?
He has the soul of a slave, in my opinion.
— Plato's Republic (Book IX)
11 226
Then if the man is like the State, I said, must not the same rule prevail? his soul is full of meanness and vulgarity—the best elements in him are enslaved; and there is a small ruling part, which is also the worst and maddest.
Inevitably.
And would you say that the soul of such an one is the soul of a freeman, or of a slave?
He has the soul of a slave, in my opinion.
— Plato's Republic (Book IX)
11 226
Repost from 𖤓 𝗠𝗮𝗱 𝗣𝗿𝗼𝗽𝗵𝗲𝘁 𖤓
إن من باعثات اليأس من تهذيب البشر مناقشة شخص تربطه علاقة عاطفية مع أفكاره، فليس هناك من حجة تطرحها قادرة على تغيير قناعة الإنسان الذي يحب آرائه أكثر من الحقيقة.
